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Irish bishops speak out against abortion requirement for medical jobs

Dublin, Ireland, Mar 21, 2019 / 01:22 pm (CNA).- The Irish Bishops’ Conference has objected to job requirements mandating that certain consultant doctors be willing to participate in abortions, saying that the country’s new abortion law had promised to safeguard conscience rights for medical professionals.

“This precondition runs totally counter to a doctor’s constitutional and human right to freedom of conscience,” said the bishops, according to Irish Catholic.

“This totally undermines the whole concept of freedom of conscience which was guaranteed in the recent legislation,” they added.

In a statement following their Spring 2019 General Meeting in Maynooth, the bishops of Ireland addressed an advertisement for two consultants at the National Maternity Hospital in Dublin. As a job requirement, the candidates for the Obstetrics/Gynecology and Anesthesia positions must be willing to take part in abortions.

The bishops’ conference said these preconditions may rule out the best possible person for the job by eliminating candidates solely because they are unwilling to perform abortions.

“A doctor who is eminently qualified to work as a consultant in these fields is denied employment in these roles because of his/her conscience,” said the bishops, according to RTE.

“Doctors who are pro-life and who may have spent over a decade training in these areas and who may otherwise be the best candidate for these positions are now advised that, should they apply, they would not be eligible for consideration," they said.

A spokesman for the National Maternity Hospital argued that the specific posts were funded by the Health Service Executive, a government agency, for the purpose of abortions.

“They are therefore for individuals willing to contribute to the provision of these services. Other past and future posts are not affected. The conscientious objection guidelines for staff in both hospitals remain unchanged,” the spokesman said, according to RTE.

Once a majority-Catholic and pro-life contingent, voters in Ireland last May voted to repeal the Eighth Amendment to their constitution, which had banned abortion. General practitioners are now allowed to perform abortions up to nine weeks and hospitals are allowed to perform the procedure up to 12 weeks of pregnancy.

The repeal has already led to concerns about freedom of conscience for medical professionals. At least 640 general practitioners in Ireland signed a petition in November objecting to the new obligation of referring patients to other doctors for abortions.

The majority of the country's 2,500 general practitioners (GP) are unwilling to perform abortions. Only between 4 and 6 percent of GPs have said they would participate in the procedure.

The nation’s bishops recommitted themselves to helping pregnant women find the resources they need and educating those interested in apologetics defending life. To further these goals, the bishops have created a new Council for Life, led by Bishop Kevin Doran of Elphin.

“The council will give priority to exploring how best, in the current socio-cultural context, the Catholic community can offer practical support to women in crisis pregnancy, giving their unborn babies the best chance at life,” Bishop Doran said, according to Irish Catholic.

“It will also give priority to promoting an understanding of life questions among young people and to engaging them in the challenge of defending life.”
 
 

 

How this classical Catholic school welcomes children with Down syndrome

Louisville, Ky., Mar 21, 2019 / 10:22 am (CNA).- Students with Down syndrome study Latin and logic alongside their classmates at Immaculata Classical Academy, a Catholic school in Louisville, Ky., that integrates students with special needs into each of their pre-K through 12 classrooms.

The school emphasizes “education of the heart,” along with an educational philosophy tailored to the abilities of each student. About 15 percent of students at Immaculata have special needs.

“When you look at these students with Down syndrome in a classical setting, it is truly what a classical education is all about -- what it truly means to be human,” the school’s founder, Michael Michalak, told CNA.

“You can't learn compassion in a book,” Michalak explained.  He said the students at Immaculata are gaining “the ability to give of yourself to help others” through mutual mentoring constantly taking place in the classrooms.  

Michalek founded the academy along with his wife, Penny, in 2010. The couple saw a need for a Catholic school in which students like their daughter, Elena, who has Down syndrome, would not be segregated from her siblings. They wanted to keep their children together without compromising educational quality or spiritual formation.

“A classical education is, I think, the best education for a child with special needs because it is an education in everything that is beautiful, true, and good. It is perfect for these children,” Penny told CNA.

The school’s course schedule is configured so that students can move up or down grade levels by subject at each class hour, according to individual needs. “A second-grader might go to third grade math class and a child with Down syndrome in second grade might go over to first grade or might stay in second grade,” Michael Michalak explained. “Nobody is looking around and saying, 'Oh, they are going to special classroom.’ They are just going where they need to be.”

“In the midst of all of this we are not leaving students behind,” Penny added. “We keep our high academic standards while integrating students with special needs.”

Since its founding, the independent Catholic school has grown to a student body of 160. Other Catholic schools across the country have begun looking to Immaculata as a model, the Michalaks say.

“Whenever anyone visits our school, they always say, ‘Oh my goodness the joy of this place!’” Penny told CNA.

The couple attributes the school’s sense of joy to the Holy Spirit and “the joy of belonging.”

“Inclusion is more of a buzzword these days, but it is true that we all want to belong and we all want to be loved,” said Michael Michalek.

"Prayer is the air that we breathe. We start the day with prayer. Every class starts with a prayer and ends in a prayer,” said Penny, who entrusted the school to our Our Lady at the school’s founding with St. Maximilian Kolbe as its patron.

"Our whole philosophy is to teach every child as if we were teaching the Christ child, so that is how we handle each and every student," Penny continued.

A developing religious community, the Sisters of the Fiat, also teach at Immaculata. The sisters take an additional vow to serve those with with special needs, along with the traditional vows of poverty, chastity, and obedience.

The school’s founders say they are aware of their unique witness and role in a world where many children with Down syndrome are aborted. The estimated termination rate for children prenatally diagnosed with Down syndrome in the United States is 67 percent; 77 percent in France; and Denmark, 98 percent, according to CBS News.

At the annual March for Life in Washington, DC, students from Immaculata Classical Academy hold signs that read, “Abortion is not the cure for Down syndrome." The students are united in mission as “a pro-life school” and pray together for an end to abortion for their brothers and sisters with Down syndrome around the world, Michalak said.

The Michalaks have also adopted three children with Down syndrome.

Michael sees the founding of a school like Immaculata as the natural Catholic response at a moment in history when children with Down syndrome are especially at risk.

"Look at what the Catholic Church has done throughout history: We see orphans; we build orphanages. We see sick people; we build hospitals. It is in this particular time and place that we saw the need to take the lead on this and to start a school that incorporates the whole family.”

His wife adds, “When you are doing something that you feel called by God to do, it is a vocation, it is a mission, it is a calling...how can you not be full of joy when you know that this is the will of God. It is very rewarding.”

 

This article was originally published on CNA Feb. 2, 2018.

How this classical Catholic school welcomes children with Down syndrome

Louisville, Ky., Mar 21, 2019 / 10:22 am (CNA).- Students with Down syndrome study Latin and logic alongside their classmates at Immaculata Classical Academy, a Catholic school in Louisville, Ky., that integrates students with special needs into each of their pre-K through 12 classrooms.

The school emphasizes “education of the heart,” along with an educational philosophy tailored to the abilities of each student. About 15 percent of students at Immaculata have special needs.

“When you look at these students with Down syndrome in a classical setting, it is truly what a classical education is all about -- what it truly means to be human,” the school’s founder, Michael Michalak, told CNA.

“You can't learn compassion in a book,” Michalak explained.  He said the students at Immaculata are gaining “the ability to give of yourself to help others” through mutual mentoring constantly taking place in the classrooms.  

Michalek founded the academy along with his wife, Penny, in 2010. The couple saw a need for a Catholic school in which students like their daughter, Elena, who has Down syndrome, would not be segregated from her siblings. They wanted to keep their children together without compromising educational quality or spiritual formation.

“A classical education is, I think, the best education for a child with special needs because it is an education in everything that is beautiful, true, and good. It is perfect for these children,” Penny told CNA.

The school’s course schedule is configured so that students can move up or down grade levels by subject at each class hour, according to individual needs. “A second-grader might go to third grade math class and a child with Down syndrome in second grade might go over to first grade or might stay in second grade,” Michael Michalak explained. “Nobody is looking around and saying, 'Oh, they are going to special classroom.’ They are just going where they need to be.”

“In the midst of all of this we are not leaving students behind,” Penny added. “We keep our high academic standards while integrating students with special needs.”

Since its founding, the independent Catholic school has grown to a student body of 160. Other Catholic schools across the country have begun looking to Immaculata as a model, the Michalaks say.

“Whenever anyone visits our school, they always say, ‘Oh my goodness the joy of this place!’” Penny told CNA.

The couple attributes the school’s sense of joy to the Holy Spirit and “the joy of belonging.”

“Inclusion is more of a buzzword these days, but it is true that we all want to belong and we all want to be loved,” said Michael Michalek.

"Prayer is the air that we breathe. We start the day with prayer. Every class starts with a prayer and ends in a prayer,” said Penny, who entrusted the school to our Our Lady at the school’s founding with St. Maximilian Kolbe as its patron.

"Our whole philosophy is to teach every child as if we were teaching the Christ child, so that is how we handle each and every student," Penny continued.

A developing religious community, the Sisters of the Fiat, also teach at Immaculata. The sisters take an additional vow to serve those with with special needs, along with the traditional vows of poverty, chastity, and obedience.

The school’s founders say they are aware of their unique witness and role in a world where many children with Down syndrome are aborted. The estimated termination rate for children prenatally diagnosed with Down syndrome in the United States is 67 percent; 77 percent in France; and Denmark, 98 percent, according to CBS News.

At the annual March for Life in Washington, DC, students from Immaculata Classical Academy hold signs that read, “Abortion is not the cure for Down syndrome." The students are united in mission as “a pro-life school” and pray together for an end to abortion for their brothers and sisters with Down syndrome around the world, Michalak said.

The Michalaks have also adopted three children with Down syndrome.

Michael sees the founding of a school like Immaculata as the natural Catholic response at a moment in history when children with Down syndrome are especially at risk.

"Look at what the Catholic Church has done throughout history: We see orphans; we build orphanages. We see sick people; we build hospitals. It is in this particular time and place that we saw the need to take the lead on this and to start a school that incorporates the whole family.”

His wife adds, “When you are doing something that you feel called by God to do, it is a vocation, it is a mission, it is a calling...how can you not be full of joy when you know that this is the will of God. It is very rewarding.”

 

This article was originally published on CNA Feb. 2, 2018.

Cardinal DiNardo discharged from hospital, expected to make full recovery

Houston, Texas, Mar 21, 2019 / 08:59 am (CNA).- Cardinal Daniel DiNardo of Galveston-Houston has been released from the hospital, following a mild stroke last week, his archdiocese announced March 20.

The cardinal, who serves as president of the U.S. bishops’ conference, is expected to make a full recovery.

DiNardo had suffered a stroke on the evening of March 15, while leading Stations of the Cross. He was admitted to St. Joseph’s Hospital.

According to the archdiocese, he has now “entered a standard rehabilitation program which usually lasts in the neighborhood of two weeks.”

“I could not be more grateful to the truly wonderful doctors and nurses at St. Joseph’s for their expert care and compassion, which has helped hasten my way down the road to a full recovery,” DiNardo said in a statement released by the Archdiocese of Galveston-Houston.

“I am also doubly thankful for the many kindwishes and especially the prayers that have been directed towards my healing, which I can assure you are making a true difference. I look forward to getting back to work soon and continuing the important work we have before us.”  

DiNardo, 69, was ordained a priest of the Diocese of Pittsburgh in 1977. As a priest, he spent six years working in the Vatican’s Congregation for Bishops, and became Bishop of Sioux City, Iowa, in 1998. He became coadjutor bishop of Galveston-Houston in 2004, and was installed as archbishop of that archdiocese two years later.

DiNardo became a member of the College of Cardinals in 2007. He was the first Archbishop of Galveston-Houston to be appointed a cardinal.

The cardinal served as vice president of the United States Conference of Catholic Bishops from 2013 to 2016. He began his three-year term as president of the conference in 2016.

Cardinal DiNardo discharged from hospital, expected to make full recovery

Houston, Texas, Mar 21, 2019 / 08:59 am (CNA).- Cardinal Daniel DiNardo of Galveston-Houston has been released from the hospital, following a mild stroke last week, his archdiocese announced March 20.

The cardinal, who serves as president of the U.S. bishops’ conference, is expected to make a full recovery.

DiNardo had suffered a stroke on the evening of March 15, while leading Stations of the Cross. He was admitted to St. Joseph’s Hospital.

According to the archdiocese, he has now “entered a standard rehabilitation program which usually lasts in the neighborhood of two weeks.”

“I could not be more grateful to the truly wonderful doctors and nurses at St. Joseph’s for their expert care and compassion, which has helped hasten my way down the road to a full recovery,” DiNardo said in a statement released by the Archdiocese of Galveston-Houston.

“I am also doubly thankful for the many kindwishes and especially the prayers that have been directed towards my healing, which I can assure you are making a true difference. I look forward to getting back to work soon and continuing the important work we have before us.”  

DiNardo, 69, was ordained a priest of the Diocese of Pittsburgh in 1977. As a priest, he spent six years working in the Vatican’s Congregation for Bishops, and became Bishop of Sioux City, Iowa, in 1998. He became coadjutor bishop of Galveston-Houston in 2004, and was installed as archbishop of that archdiocese two years later.

DiNardo became a member of the College of Cardinals in 2007. He was the first Archbishop of Galveston-Houston to be appointed a cardinal.

The cardinal served as vice president of the United States Conference of Catholic Bishops from 2013 to 2016. He began his three-year term as president of the conference in 2016.

Chaput to college students: Following God's will is the answer to our dark times

Bismarck, N.D., Mar 21, 2019 / 03:21 am (CNA).- There’s a scene in the middle of the Lord of the Rings, a fantasy series written by Catholic author J.R.R. Tolkien, where the quest to destroy an evil, all-powerful ring seems to be utterly hopeless. Darkness and danger have surrounded and hounded Frodo, the little hobbit ultimately given the mission to destroy the ring, ever since he set foot out of the Shire, the idyllic and safe home he left behind for this quest.

This was the scene Archbishop Charles Chaput set for students at the University of Mary in Bismarck, North Dakota, as he spoke to them about their vocations and the purpose of their lives on Wednesday evening.

In a moment of despair, Chaput noted, Frodo turns to his most faithful friend, Samwise Gamgee, a hobbit who has refused to leave Frodo’s side, and asks him whether it’s even worth continuing with the seemingly impossible mission.

Sam says yes: “Because there’s some good in the world, Mr. Frodo, and it’s worth fighting for.”

The Dakotas, Chaput noted earlier in his address, are much like the idyllic Shire from which those hobbits hail: safe, in many ways idyllic, and almost never the center of attention.

“I’ve served as bishop in three different dioceses, and each has been a great blessing of friends and experiences. I’ve loved them all. But my first love is the Diocese of Rapid City, South Dakota,” Chaput said.

“There’s a beauty and sanity to the Dakotas that you can’t find anywhere else. I also think the devil tends to focus on places like New York and Washington and to see places like Bismarck as less important – which is his mistake. It means a lot of very good things can get done here, right under his nose,” he said.

But just as the Hobbits did not remain in the Shire, Chaput noted, so too are Christians eventually called to go out from their homes and places of formation to engage the world and spread the Gospel.

“The day comes when (the Hobbits are) called out of their homes and into a great war between good and evil for the soul of the wider world – a war in which they play the decisive role, precisely because they’re small and so seemingly unimportant,” he said.

But the outside world is in desperate need of remaking, Chaput noted, including from within the Catholic Church.

The recent barrage of sex abuse scandals in the Church can make these seem like very dark times, he said.

“A lot of very good people are angry with their leaders in the Church over the abuse scandal, and justly so. I don’t want to diminish that anger because we need it; it has healthy and righteous roots,” he said.

But the right response to that righteous anger is not a poisonous resentment, but rather a response of humility and love that purifies the individual as well as the Church, he said, much like St. Catherine of Siena, who through her holiness and persistence convinced the Pope to move back to Rome.

“God calls all of us not just to renew the face of the earth with his Spirit, but to renew the heart of the Church with our lives; to make her young and beautiful again and again, so that she shines with his love for the world. That’s our task. That’s our calling. That’s what a vocation is – a calling from God with our name on it.”

There is also much darkness in the world that comes from outside the Church, Chaput noted.

“American life today is troubled by three great questions: What is love? What is truth? And who is Jesus Christ?” he said. “The secular world has answers to each of those great questions. And they’re false.”

The world defines love solely with emotions and sexual compatibility, while it defines truth as something that can only be observed through objective, measurable data, he said. The world also says Jesus Christ was a good man in a long line of good teachers, but is ultimately just a nice superstitious belief rather than a real person who is the Son of God and Savior of the world.

“The key thing about all these secular answers is this: They’re not only false, but dangerous. They reduce our human spirit to our appetites. They lower the human imagination and the search for meaning to what we can consume. And because the human heart hungers for a meaning that secular culture can’t provide, we anesthetize that hunger with noise and drugs and sex and distractions. But the hunger always comes back,” he said.

The secular world offers easy answers, he noted, but it does not offer satisfying answers to some of the most deeply human questions one could ask: “Why am I here, what does my life mean, why do the people I love grow old and die, and will I ever see them again? The secular world has no satisfying answer to any of these questions. Nor does it even want us to ask such questions because of its self-imposed blindness; it cannot tolerate a higher order than itself -- to do so would obligate it to behave in ways it does not want to behave. And so it hates, as Cain did, those who seek to live otherwise.”

The answer to all of these questions, Chaput said, is not some theory or equation but the person of Jesus Christ.

“He’s the only reliable guide for our journey through the world. Christians follow him as the Apostles did because in him and in his example, God speaks directly to us and leads us on the way home to his kingdom. To put it another way, Jesus is not only the embodiment of God, but also the embodiment of who we are meant to be.”

And Jesus’ message is that each life is “unrepeatable and precious [and has] a meaning and a purpose that God intends only for you. Only for you,” he said.

For many people, this will mean living out the vocation of marriage, and witnessing to Christ among family, friends and places of work, “and you’ll make your mark on the world with an everyday witness of Christian life,” he said.

“Marriage and family are profoundly good things,” he added, and laypeople are called not just to be “helpers” of holier clergy, but to share an equal responsibility in furthering the mission of the Church.

“Remember that as you consider your future,” he said.

God also calls some to be radical witnesses of holiness in the priesthood or consecrated religious life, he said.

“Religious are a living witness to radical conversion and radical love; a constant proof that the Beatitudes are more than just beautiful ideals, but rather the path to a new and better kind of life,” he said.

“And priests have the privilege of holding the God of creation in their hands. Without priests, there is no Eucharist. Without the Eucharist, there is no Church. And without the Church as a living and organized community, there is no presence of Jesus Christ in the world.”

The keys to finding one’s vocation and purpose in life are silence and prayer, which make room for God’s voice, he said.

“Making time for silence and prayer should be the main Lenten practice for all of us – but especially for anyone seeking God’s will for his or her own life.”

So rather than bemoaning the fact that times are bad, Chaput urged the students to remember that they are living at this time for a reason, and can by their holiness and witness of their lives reshape the times.

“As a bishop, St. Augustine lived at a time when the whole world seemed to be falling apart, and the Church herself was struggling with bitter theological divisions. But whenever his people would complain about the darkness of the times, he’d remind them that the times are made by the choices and actions of the people who inhabit them,” he said.

“In other words, we make the times. We’re the subjects of history, not merely its objects. And unless we consciously work to make the times better with the light of Jesus Christ, then the times will make us worse with their darkness.”

“There’s some good in the world, and it’s worth fighting for,” Chaput reiterated, again recalling the Lord of the Rings. “That’s a pretty good description of the vocation God asks from each of us.”

 

Chaput to college students: Following God's will is the answer to our dark times

Bismarck, N.D., Mar 21, 2019 / 03:21 am (CNA).- There’s a scene in the middle of the Lord of the Rings, a fantasy series written by Catholic author J.R.R. Tolkien, where the quest to destroy an evil, all-powerful ring seems to be utterly hopeless. Darkness and danger have surrounded and hounded Frodo, the little hobbit ultimately given the mission to destroy the ring, ever since he set foot out of the Shire, the idyllic and safe home he left behind for this quest.

This was the scene Archbishop Charles Chaput set for students at the University of Mary in Bismarck, North Dakota, as he spoke to them about their vocations and the purpose of their lives on Wednesday evening.

In a moment of despair, Chaput noted, Frodo turns to his most faithful friend, Samwise Gamgee, a hobbit who has refused to leave Frodo’s side, and asks him whether it’s even worth continuing with the seemingly impossible mission.

Sam says yes: “Because there’s some good in the world, Mr. Frodo, and it’s worth fighting for.”

The Dakotas, Chaput noted earlier in his address, are much like the idyllic Shire from which those hobbits hail: safe, in many ways idyllic, and almost never the center of attention.

“I’ve served as bishop in three different dioceses, and each has been a great blessing of friends and experiences. I’ve loved them all. But my first love is the Diocese of Rapid City, South Dakota,” Chaput said.

“There’s a beauty and sanity to the Dakotas that you can’t find anywhere else. I also think the devil tends to focus on places like New York and Washington and to see places like Bismarck as less important – which is his mistake. It means a lot of very good things can get done here, right under his nose,” he said.

But just as the Hobbits did not remain in the Shire, Chaput noted, so too are Christians eventually called to go out from their homes and places of formation to engage the world and spread the Gospel.

“The day comes when (the Hobbits are) called out of their homes and into a great war between good and evil for the soul of the wider world – a war in which they play the decisive role, precisely because they’re small and so seemingly unimportant,” he said.

But the outside world is in desperate need of remaking, Chaput noted, including from within the Catholic Church.

The recent barrage of sex abuse scandals in the Church can make these seem like very dark times, he said.

“A lot of very good people are angry with their leaders in the Church over the abuse scandal, and justly so. I don’t want to diminish that anger because we need it; it has healthy and righteous roots,” he said.

But the right response to that righteous anger is not a poisonous resentment, but rather a response of humility and love that purifies the individual as well as the Church, he said, much like St. Catherine of Siena, who through her holiness and persistence convinced the Pope to move back to Rome.

“God calls all of us not just to renew the face of the earth with his Spirit, but to renew the heart of the Church with our lives; to make her young and beautiful again and again, so that she shines with his love for the world. That’s our task. That’s our calling. That’s what a vocation is – a calling from God with our name on it.”

There is also much darkness in the world that comes from outside the Church, Chaput noted.

“American life today is troubled by three great questions: What is love? What is truth? And who is Jesus Christ?” he said. “The secular world has answers to each of those great questions. And they’re false.”

The world defines love solely with emotions and sexual compatibility, while it defines truth as something that can only be observed through objective, measurable data, he said. The world also says Jesus Christ was a good man in a long line of good teachers, but is ultimately just a nice superstitious belief rather than a real person who is the Son of God and Savior of the world.

“The key thing about all these secular answers is this: They’re not only false, but dangerous. They reduce our human spirit to our appetites. They lower the human imagination and the search for meaning to what we can consume. And because the human heart hungers for a meaning that secular culture can’t provide, we anesthetize that hunger with noise and drugs and sex and distractions. But the hunger always comes back,” he said.

The secular world offers easy answers, he noted, but it does not offer satisfying answers to some of the most deeply human questions one could ask: “Why am I here, what does my life mean, why do the people I love grow old and die, and will I ever see them again? The secular world has no satisfying answer to any of these questions. Nor does it even want us to ask such questions because of its self-imposed blindness; it cannot tolerate a higher order than itself -- to do so would obligate it to behave in ways it does not want to behave. And so it hates, as Cain did, those who seek to live otherwise.”

The answer to all of these questions, Chaput said, is not some theory or equation but the person of Jesus Christ.

“He’s the only reliable guide for our journey through the world. Christians follow him as the Apostles did because in him and in his example, God speaks directly to us and leads us on the way home to his kingdom. To put it another way, Jesus is not only the embodiment of God, but also the embodiment of who we are meant to be.”

And Jesus’ message is that each life is “unrepeatable and precious [and has] a meaning and a purpose that God intends only for you. Only for you,” he said.

For many people, this will mean living out the vocation of marriage, and witnessing to Christ among family, friends and places of work, “and you’ll make your mark on the world with an everyday witness of Christian life,” he said.

“Marriage and family are profoundly good things,” he added, and laypeople are called not just to be “helpers” of holier clergy, but to share an equal responsibility in furthering the mission of the Church.

“Remember that as you consider your future,” he said.

God also calls some to be radical witnesses of holiness in the priesthood or consecrated religious life, he said.

“Religious are a living witness to radical conversion and radical love; a constant proof that the Beatitudes are more than just beautiful ideals, but rather the path to a new and better kind of life,” he said.

“And priests have the privilege of holding the God of creation in their hands. Without priests, there is no Eucharist. Without the Eucharist, there is no Church. And without the Church as a living and organized community, there is no presence of Jesus Christ in the world.”

The keys to finding one’s vocation and purpose in life are silence and prayer, which make room for God’s voice, he said.

“Making time for silence and prayer should be the main Lenten practice for all of us – but especially for anyone seeking God’s will for his or her own life.”

So rather than bemoaning the fact that times are bad, Chaput urged the students to remember that they are living at this time for a reason, and can by their holiness and witness of their lives reshape the times.

“As a bishop, St. Augustine lived at a time when the whole world seemed to be falling apart, and the Church herself was struggling with bitter theological divisions. But whenever his people would complain about the darkness of the times, he’d remind them that the times are made by the choices and actions of the people who inhabit them,” he said.

“In other words, we make the times. We’re the subjects of history, not merely its objects. And unless we consciously work to make the times better with the light of Jesus Christ, then the times will make us worse with their darkness.”

“There’s some good in the world, and it’s worth fighting for,” Chaput reiterated, again recalling the Lord of the Rings. “That’s a pretty good description of the vocation God asks from each of us.”

 

Migrants are revitalizing the Church in Chile, missionary priest says

Santiago, Chile, Mar 21, 2019 / 12:31 am (CNA).- For six years, Fr. Marcio Toniazzo has worked as the director of immigration services for the Archdiocese of Santiago in Chile.

In that time, he says he has witnessed “a good marriage…between migration and Chile,” in which “both [have] had to reinvent themselves.”

Toniazzo, a priest with the Congregation of the Missionaries of Saint Charles Scalabrinians, spoke with ACI Prensa, CNA’s Spanish language sister agency, as he concludes his work in the Latin American country.

He said that in his work to help foreigners integrate and assimilate in Chilean culture, he has found that “God was providential with the Church in Chile, because migration is what is revitalizing the Church in the midst of its crisis.”

“The migrant is the one who is working to help incorporate, integrate, improve, heal and go forward,” he said. “The migrant has given a new dynamism to the faith and a clear example is the choirs they have joined in the communities. It’s with that participation that they find a way of showing their love for God and to live the faith through music.”

The energy in the workplace, the cuisine available, and culture that Chile is experiencing “show that migrants came to contribute and have a life experience,” he reflected.

Chile’s economic and political stability has made it a major destination for Latin American immigrants. Politicians in the last year have proposed cracking down on immigration through tighter border control and increased restrictions on access to social services for immigrants.

Toniazzo himself is an immigrant, originally from Brazil. During his time in Chile, he has directed the Chilean Catholic Institute for Migration and served as pastor at a parish.

He has also witnessed the development of the Integrated Center to Serve Migrants, which includes two shelters for men and women, an employment exchange for migrants, and activities to support the assimilation of foreigners and enhance parish work with diverse communities.

This growth has been joyful for the priest. But he has also witnessed moments of sadness, particularly in seeing the limited resources and capacity for immediate housing assistance and food available to migrants who have come to Chile with high hopes.

“As a country, we don’t have enough places to receive and care for the children who come with their mothers, or pregnant women. Many of them have nowhere to live,” he said.

“The big challenge now for immigration is inculturation, an encounter between those who arrive and those who receive them. How to help each other so there is cohesion and a family is formed, a Pentecost and not a Tower of Babel,” he reflected.

Concluding his assignment in Chile, Toniazzo is now headed to Miami, where he will begin a new pastoral ministry with the Brazilian community there.

He said he is both fearful and anxious about migrating the U.S. and starting over with a new country and culture and he works to spread the Gospel.

At the same time, he is grateful for his experiences in Chile and all the volunteers there who “are working in a committed and dedicated manner to advance God’s work” in the two shelters and in the parish.

Toniazzo said he hopes their work will continue to bear fruit, guided by “the words of Jesus: ‘I was a stranger and you welcomed me’.”

“To welcome the migrant is to welcome Christ,” he said. “There can be a lot of difficulties, problems, dissatisfaction and challenges – but Christ is in the migrant and all the good that is done. God doesn’t forget it.”

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

Migrants are revitalizing the Church in Chile, missionary priest says

Santiago, Chile, Mar 21, 2019 / 12:31 am (CNA).- For six years, Fr. Marcio Toniazzo has worked as the director of immigration services for the Archdiocese of Santiago in Chile.

In that time, he says he has witnessed “a good marriage…between migration and Chile,” in which “both [have] had to reinvent themselves.”

Toniazzo, a priest with the Congregation of the Missionaries of Saint Charles Scalabrinians, spoke with ACI Prensa, CNA’s Spanish language sister agency, as he concludes his work in the Latin American country.

He said that in his work to help foreigners integrate and assimilate in Chilean culture, he has found that “God was providential with the Church in Chile, because migration is what is revitalizing the Church in the midst of its crisis.”

“The migrant is the one who is working to help incorporate, integrate, improve, heal and go forward,” he said. “The migrant has given a new dynamism to the faith and a clear example is the choirs they have joined in the communities. It’s with that participation that they find a way of showing their love for God and to live the faith through music.”

The energy in the workplace, the cuisine available, and culture that Chile is experiencing “show that migrants came to contribute and have a life experience,” he reflected.

Chile’s economic and political stability has made it a major destination for Latin American immigrants. Politicians in the last year have proposed cracking down on immigration through tighter border control and increased restrictions on access to social services for immigrants.

Toniazzo himself is an immigrant, originally from Brazil. During his time in Chile, he has directed the Chilean Catholic Institute for Migration and served as pastor at a parish.

He has also witnessed the development of the Integrated Center to Serve Migrants, which includes two shelters for men and women, an employment exchange for migrants, and activities to support the assimilation of foreigners and enhance parish work with diverse communities.

This growth has been joyful for the priest. But he has also witnessed moments of sadness, particularly in seeing the limited resources and capacity for immediate housing assistance and food available to migrants who have come to Chile with high hopes.

“As a country, we don’t have enough places to receive and care for the children who come with their mothers, or pregnant women. Many of them have nowhere to live,” he said.

“The big challenge now for immigration is inculturation, an encounter between those who arrive and those who receive them. How to help each other so there is cohesion and a family is formed, a Pentecost and not a Tower of Babel,” he reflected.

Concluding his assignment in Chile, Toniazzo is now headed to Miami, where he will begin a new pastoral ministry with the Brazilian community there.

He said he is both fearful and anxious about migrating the U.S. and starting over with a new country and culture and he works to spread the Gospel.

At the same time, he is grateful for his experiences in Chile and all the volunteers there who “are working in a committed and dedicated manner to advance God’s work” in the two shelters and in the parish.

Toniazzo said he hopes their work will continue to bear fruit, guided by “the words of Jesus: ‘I was a stranger and you welcomed me’.”

“To welcome the migrant is to welcome Christ,” he said. “There can be a lot of difficulties, problems, dissatisfaction and challenges – but Christ is in the migrant and all the good that is done. God doesn’t forget it.”

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

US bishops: Equality Act will hurt more than help

Washington D.C., Mar 20, 2019 / 02:16 pm (CNA).- In a March 20 letter to members of the U.S. Senate, three bishops warned that while the proposed Equality Act purports to address issues of discrimination, it would actually create new problems and threaten fundamental freedoms.

“This proposed legislation does not accomplish what its supporters assert, but rather creates new difficulties and will hurt more people than its designers want to help,” the bishops said, urging Senators to oppose the bill.

The Equality Act, reintroduced in Congress this month, would add anti-discrimination protections for sexual orientation and gender identity to existing protections for race, color, national origin, sex, disability and religion.

It would apply not just to employment, but other areas like housing, jury duty, credit, and education, as well as at retail stores, emergency shelters, banks, transit and pharmacies, among others. It would also specify facility access for self-identified transgender persons, such as access to male and female bathrooms.

David Cicilline, D-R.I., is the bill’s main sponsor in the House, NBC News reports. As of March 13, the bill had 239 co-sponsors in the House.

The March letter to the U.S. Senate was signed by Archbishop Joseph Kurtz of Louisville, chairman of the U.S. bishops’ religious liberty committee; Bishop James Conley of Lincoln, head of the Subcommittee for the Promotion and Defense of Marriage; and Bishop Frank Dewane of Venice, chairman of the Committee on Domestic Justice and Human Development.

“As a nation we have a laudable history of confronting and overcoming unjust discrimination and attempting to balance the rights of various groups,” the bishops said.

“As Catholics, we share in this work of justice. It is our firm belief that each and every person should be treated with dignity and respect,” including the right to gainful employment with discrimination and the right to services necessary to maintain health and safety, they said. “In this, we whole-heartedly support nondiscrimination to ensure that everyone’s rights are protected.”

But instead of providing these protections, the Equality Act would create broad regulations that would harm society, they warned.

“The Act’s definitions alone would remove women and girls from protected legal existence. Furthermore, the Act also fails to recognize the difference between the person – who has dignity and is entitled to recognition of it – and the actions of a person, which have ethical and social ramifications. Conflating the two will introduce a plethora of further legal complications.”

The legislation would threaten the right to free speech, conscience and exercise of religion by making illegal certain beliefs about the human person - held by many individuals and groups, the bishops said. It would particularly threaten religious freedom, a foundational principle of the American founding, by exempting itself from the Religious Freedom Restoration Act, a move that the bishops noted is “unprecedented.”

Also dangerous, they said, is the lack of criteria for “gender identity,” which could open the door for abuses in restrooms and locker rooms.

“This risk arises not so much from those who experience gender incongruence, but from others who would take malicious advantage of open-door policies in these private spaces,” they stated.

The Equality Act would also put many charitable organizations at risk, requiring that homeless shelters place biological men with vulnerable women and adoption agencies place children with same-sex couples, even if this violates their beliefs and the birth mother’s wishes, the bishops said.

“The resulting closures of such charitable services would be unconscionable – especially when the opioid crisis is leaving more and more children in need of foster care.”

The legislation could threaten professionals in the wedding industry, such as cake bakers, photographers, and florists, who will serve all customers but cannot express messages to which they object. It would require health professionals to provide “gender transition” treatments and surgeries in violation of their medical and ethical judgments.

“Given all of these effects, we strongly oppose the Equality Act and respectfully urge you to oppose it as well,” the bishops wrote to the Senate. “We pray that wisdom will inform your deliberations on these matters and we readily stand with you, and are willing to assist you, in developing compassionate and just means to eradicate unjust discrimination and harassment from our country.”