VATICAN CITY (CNS) -- Visiting two countries over six days on his first foreign papal trip, Pope Leo XIV preached unity, dialogue and respect for differences as the only paths to peace.

Spending time with Catholics, other Christian leaders and top Muslim clerics in Turkey Nov. 27-Nov. 30 and Lebanon Nov. 30-Dec. 2, the pope made formal speeches about how believing in God as the father of all means recognizing one another as brothers and sisters.

But he also set aside time in a packed schedule for private talks, lunches and late evening meetings with the leaders. 

"The more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world," he told reporters flying back to Rome with him Dec. 2.

The three iconic moments of the trip were his prayer with top Christian leaders Nov. 28 at the site of the Council of Nicaea, his visit to the Blue Mosque in Istanbul Nov. 29 and his prayer Dec. 2 amid the rubble of the Beirut port explosion in 2020.

The whole trip was planned to commemorate the 1,700th anniversary of the Council of Nicaea and its drafting of the Creed that mainline Christian communities still recite today. 

Orthodox Ecumenical Patriarch Bartholomew of Constantinople hosted the ecumenical prayer service and the common recitation of the Creed on a platform overlooking the ruins of a Christian basilica in Iznik, site of the ancient Nicaea, about 80 miles southeast of Istanbul.

With the Greek Orthodox patriarchs of Antioch, Alexandria and Jerusalem or their representatives and with representatives of other Orthodox, Anglican and Protestant churches, Pope Leo said that at a time when humanity is "afflicted by violence and conflict," the world "is crying out for reconciliation."

"The desire for full communion among all believers in Jesus Christ is always accompanied by the search for fraternity among all human beings," he said. "In the Nicene Creed, we profess our faith 'in one God, the Father.' Yet, it would not be possible to invoke God as Father if we refused to recognize as brothers and sisters all other men and women, who are created in the image of God." 

The desire to reach out and form relationships with others also was on display when Pope Leo, like his two immediate predecessors, removed his shoes and entered the so-called Blue Mosque in Turkey's capital; he spent about 20 minutes inside but did not appear to pause for prayer as Pope Benedict XVI and Pope Francis had done.

Instead, he listened to Askin Musa Tunca, the mosque's muezzin who calls people to prayer five times a day, explain the building, its construction and how Muslims pray. And the pope asked questions.

The Vatican press office said afterward that Pope Leo visited the mosque "in a spirit of reflection and attentive listening, with deep respect for the place and for the faith of those who gather there in prayer." 

On his last morning in Beirut, he laid a wreath, lighted a candle and prayed silently at a memorial to the more than 200 people killed when improperly stored chemicals exploded at the port; the blast also injured some 7,000 people and left an estimated 300,000 people without homes.

Standing amid mountains of rubble, piles of burnt-out cars and heaps of tattered clothing and cloth, the pope was joined by family members of those killed and by people still bearing the scars of injuries they suffered that day.

They carried photos of the loved ones they lost and signs appealing for the government to seriously investigate who was at fault for allowing the chemicals to be stored there.

A young woman, crying, asked Pope Leo for a hug, which the pope gave her before putting his hand on her head and blessing her.

At Mass afterward, he said, "I prayed for all the victims, and I carry with me the pain, and the thirst for truth and justice, of so many families, of an entire country."

And after Mass, before heading to the airport, he told the people, "During these days of my first apostolic journey, undertaken during this Jubilee Year, I wanted to come as a pilgrim of hope to the Middle East, imploring God for the gift of peace for this beloved land, marked by instability, wars and suffering."

Even when it seems peace is far off, Pope Leo said, "I invite you to lift your gaze to the Lord who is coming! Let us look to him with hope and courage, inviting everyone to set out on the path of coexistence, fraternity and peace. Be artisans of peace, heralds of peace, witnesses of peace!"
 

A 17th-century Japanese depiction of St. Francis Xavier from the Kobe City Museum collection. / Credit: Public domain

Washington, D.C. Newsroom, Dec 3, 2025 / 04:00 am (CNA).

How far would you go to serve God? Would you be willing to travel to the ends of the earth, with nothing but the guarantee of hardship, deprivation, and persecution? 

Dec. 3 is the feast of St. Francis Xavier, the patron saint of missionaries and missions who led an unlikely life of adventure and heroism, full of unexpected twists and turns, taking the faith to the ends of the earth. 

Born in 1506 to a noble Navarrese-Basque family, Francis grew up in a land wracked with war. Wedged between the growing imperial powers of Castile-Aragon (Spain) and France, Navarre seldom knew peace during Francis’ childhood. 

As a member of the nobility, Francis was expected to lead a warrior’s life along with his father and brothers. But at the age of 10, his life took its first dramatic and tragic turn. His father died, his homeland kingdom of Navarre was defeated by Spain, his brothers were imprisoned, and his childhood home, the Castle of the House of Javier (Xavier), was almost entirely destroyed. 

With Francis’ family disgraced and nearly wiped out, his prospects for a bright future looked dim. But God still had incredible plans for young Francis. 

Hoping to rebuild the family’s legacy, Francis was sent in 1525 to the center of European theology and studies — the University of Paris.

There, Francis quickly made a name for himself. Handsome, he also had a keen intellect and was an agile athlete with a particular gift for pole vaulting. The last thing on young Francis’ mind was a life of humble service to God and the Church. However, his life took a second dramatic turn after he met a fellow Basque noble, Ignatius of Loyola.

Headstrong and stubborn, Francis was initially repelled by Ignatius’ ideas of radical devotion to God. But Ignatius would remind him of Jesus’ words in the Bible: “For what doth it profit a man, if he gains the whole world and suffers the loss of his own soul?” (Mt 16:26).

Inspired by Ignatius’ piety and fervor, Francis finally decided to dedicate his life to the service of God. In 1534, along with Ignatius and five others, Francis took vows of poverty, chastity, and obedience in a chapel at Montmartre in France.

Receiving holy orders alongside Ignatius in 1537, Francis had intended to make a pilgrimage to the Holy Land. But war in the region made such a journey impossible. Once again, God was about to unexpectedly and radically alter the course of Francis’ life.

Pope Leo III asked the newly-founded Jesuits to send missionaries to the Portuguese colonies in India. Though Francis was originally not supposed to go, one of the Jesuits assigned to the mission fell ill, and Francis volunteered in his place. Through that courageous act of trust, God would use Francis to transform the entire Asian continent.

Francis set out for India in 1541 on his 35th birthday. Traveling by sea at this time was extremely dangerous and uncomfortable, and those who dared to do so risked disease with no guarantee of ever successfully arriving at their destination. Francis had to sail all the way around Africa, past the Cape of Good Hope, almost to the very bottom of the globe, just to cross the Indian Ocean and arrive in Goa, a province in India.

Upon his arrival in India in 1542, Francis immediately faced countless challenges in bringing the word of God to the people of this new and foreign region. For seven years Francis preached in the streets and public squares, laboring tirelessly across India and the Asian Pacific islands, contending with persecution from warlords and at times even from the Portuguese authorities meant to help him. 

After converting tens of thousands and planting the seeds of a renewed and lasting Christian Church in India, Francis began to hear stories about an enchanting island nation known as “Japan.” His heart was set ablaze with the desire to bring the Gospel to Japan.

After he had ensured the faithful in India would be properly cared for, Francis set sail for the mysterious new land, becoming the first to bring the Christian faith to Japan, on the complete opposite side of the world from his home in Navarre.

In Japan, Francis and his companions traveled far and wide, often on foot and with almost no resources. Crisscrossing the nation, he built up a vibrant Christian community more than 6,000 miles from Rome. 

Francis would then hear of the even more mysterious and closely guarded nation of China and there, too, he decided to bring the word of God. But before he could find a way into China’s heartland, he became ill and died in 1552 while on the Chinese Shangchuan Island. 

Now considered one of the greatest of all the Church’s missionaries, St. Francis Xavier proved that one life lived in complete trust in God can transform an entire continent and the whole world. 

This story was first published on Dec. 3, 2022, and has been updated.

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Washington, D.C., Dec 2, 2025 / 17:04 pm (CNA).

The U.S. Supreme Court heard oral arguments Tuesday on whether a New Jersey faith-based pregnancy center may immediately assert its First Amendment right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.

The case, First Choice Women’s Resource Centers, Inc. v. Platkin, has drawn support from a diverse array of groups, including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU. All argue that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.

At the center of the dispute is a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking extensive donor information from First Choice. In 2022, Platkin created what he called a “reproductive rights strike force” to “protect access to abortion care,” and his office issued a “consumer alert” describing crisis pregnancy centers like First Choice as organizations that may provide “false or misleading information about the safety and legality of abortion.”

In its Supreme Court brief, First Choice describes itself as a faith-based nonprofit serving women in New Jersey by providing material support and medical services such as ultrasounds and pregnancy tests under a licensed medical director. The organization does not provide or refer for abortions, a point it plainly and repeatedly states on its website.

Platkin’s subpoena commanded First Choice to produce documents and information responsive to 28 separate demands, including the full names, phone numbers, addresses, and current or last known employers of every donor who contributed money by any means other than one specific website. It warned that failure to comply could result in contempt of court and other legal penalties.

The attorney general’s office said it needed donor identities to determine whether contributors were “misled” into believing First Choice provided abortions. Platkin argued he needed donor contact information so he could “contact a representative sample and determine what they did or did not know about their donations.”

First Choice quickly sued in federal court, arguing the subpoena violated its First Amendment rights by chilling its speech and freedom of association. The federal district court dismissed the case as “unripe,” ruling that the pregnancy center must wait until a New Jersey court seeks to enforce the subpoena. The Supreme Court later agreed to hear the case to determine whether First Choice may pursue its challenge in federal court now.

At oral argument, First Choice’s attorney, Erin M. Hawley, told the justices that the court has “long safeguarded the freedom of association by protecting the membership and donor lists of nonprofit organizations.” Yet, she said, “the attorney general of New Jersey issued a sweeping subpoena commanding on pain of contempt that First Choice produce donor names, addresses, and phone numbers so his office could contact and question them. That violates the right of association.”

Hawley urged the court to recognize that the subpoena was issued by “a hostile attorney general who has issued a consumer alert, urged New Jerseyans to beware of pregnancy centers, and assembled a strike force against them.”

She also noted that the attorney general “has never identified a single complaint against First Choice” and that the threat of contempt and business dissolution is “a death knell for nonprofits like First Choice.”

Arguing for New Jersey, Sundeep Iyer, the attorney general’s chief counsel, said First Choice had not demonstrated that the subpoena “objectively chilled” its First Amendment rights. He argued that the subpoena is “non-self-executing,” meaning it imposes no immediate obligation and cannot require compliance unless a court orders enforcement.

Justice Neil Gorsuch appeared skeptical, noting that New Jersey law gives attorney general subpoenas the force of law and allows the attorney general to seek contempt orders against those who fail to comply. “I don’t know how to read that other than it’s pretty self-executing to me, counsel,” he said.

Justice Elena Kagan questioned whether an “ordinary person” receiving such a subpoena would feel reassured by the claim that it required court approval before being enforced. A donor, she said, is unlikely “to take that as very reassuring.”

In an amicus curiae brief, the U.S. Conference of Catholic Bishops urged the court to side with First Choice. “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion,” the bishops wrote. Forced donor disclosure, they argued, interferes with a religious organization’s mission and burdens the free-exercise rights of donors who give anonymously in accordance with scriptural teachings.

The Supreme Court is expected to issue a decision in the coming months.

Bishop Chad W. Zielinski of New Ulm, Minnesota. / Credit: Diocese of Fairbanks

Washington, D.C. Newsroom, Dec 2, 2025 / 15:38 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) allocated more than $7.8 million to strengthen American mission dioceses, which are dioceses that cannot sustain themselves without additional funds.

The USCCB Subcommittee on Catholic Home Missions announced the grants on Dec. 1, which will provide 69 dioceses and eparchies with funds for the 2025-2026 budget year, according to a news release. The subcommittee reviewed the grant requests in the fall.

Per the news release, the funds were generated through collections from parishioners during the Catholic Home Missions appeal, which is taken up annually throughout the country. Many mission dioceses are in regions with small Catholic populations and in rural areas that are affected by economic hardship, the bishops said in the announcement.

“When parishioners contribute to the Catholic Home Missions Appeal, they bring faith, hope, and love where it is most needed, regardless the amount of their gift,” Bishop Chad Zielinski of New Ulm, Minnesota, subcommittee chair, said in a statement.

“Their gifts have a profound, positive impact on Catholics who face poverty or the isolation of being a small, minority faith,” he said.

The recipients include the Diocese of Rapid City’s Standing Rock Reservation Ministry, which serves the Standing Rock Sioux tribe. Three Franciscan sisters and one priest lead the team to provide home visitations and faith formation, which cares for 500 Catholics at four parishes and offers social support and accompaniment to 8,000 other residents, according to the bishops.

Recipients include the Diocese of Brownsville, Texas, for its Office of Deliverance Ministry, which provides prayers of deliverance for those with spiritual struggles. 

Another recipient is the Syro-Malankara Eparchy of St. Mary Queen of Peace, which has 24 priests that serve 11,000 parishioners but has no paid lay staff. The grant supports a youth summer camp, retreats, family conventions, and vocational discernment.

“These stories reveal the wide range of spiritual and financial needs that the Catholic Home Missions Appeal addresses,” Zielinski said. 

“Parishioners in mission dioceses already give sacrificially from their limited means,” he added. “My prayer is that their example of faith will inspire the rest of us [to] dig deeper to help our neighbors carry out the mission that Jesus has entrusted to us,” Zielinski said. 

The cathedral in Zagreb, Croatia. / Credit: Fogcatcher/Shutterstock

Washington, D.C. Newsroom, Dec 2, 2025 / 13:33 pm (CNA).

Police in Croatia’s capital city of Zagreb suspect that a nun stabbed herself and then falsely reported that she had been attacked, according to a police report.

St. Columba Cathedral in Youngstown, Ohio. / Credit: Carol M. Highsmith, Public domain, via Wikimedia Commons

CNA Staff, Dec 2, 2025 / 13:03 pm (CNA).

The Diocese of Youngstown, Ohio, and one of its Catholic high schools are facing multiple lawsuits over the alleged mishandling of multiple reports of bullying and student-led abuse.

Of the four lawsuits, three were filed in federal district court and the fourth was filed in a county court of common pleas. They allege that Ursuline High School in Youngstown failed to prevent the bullying and harassment of several students.

In the federal lawsuits, attorneys allege that Ursuline ignored multiple instances of harassment and bullying from the school’s football players. Ursuline was aware of the abuse, the suits claim, though administrators allegedly did nothing in order to protect “the glory of [the school’s] football team.”

One suit alleges that a football player engaged in protracted sexual harassment and eventually physical abuse of a young female student, including “asking [her] for sex and nude photos” and eventually allegedly dragging her across the grass to give her “turf burn.”

In another suit, several football players are alleged to have “harassed, bullied, and ridiculed” a student identified in the filing as gay. The alleged victim is alleged to have reported the abuse to school officials, who reportedly “failed to stop or address the misconduct.”

Another suit claims football players participated in “hazing, physical and sexual abuse, kidnapping, production and dissemination of child pornography, and theft,” including an incident in which multiple players allegedly stripped a classmate nude, physically abused him, and recorded the attack to post on social media platform Snapchat.

A fourth lawsuit, filed by the mother of an Ursuline student in Mahoning County Court of Common Pleas, alleges that officials with the school knew ahead of time of a student’s intent to attack her daughter but did not take steps to prevent it, leading to the daughter allegedly being violently assaulted in the school cafeteria.

The three federal suits allege violations of Title IX education rules, while the suit in county court claims violations of Ohio law.

A spokeswoman for the Youngstown Diocese pointed to an earlier statement from Bishop David Bonnar on the suits. The prelate said the diocese was “deeply saddened” by the allegations. He added leaders in the diocese “will do their best and are doing their best to work through this.” 

Ursuline High School, meanwhile, pledged in a statement to “allow the legal process to proceed” regarding the four lawsuits.

“That said, the incidents in question were reviewed in detail at the time, and Ursuline High School is confident that all appropriate actions were taken by faculty and staff members,” the school said.

“In particular, there is no evidence that Ursuline failed or was derelict in any of its child protection duties,” the statement added, arguing that the allegations of dereliction appear to be “baseless and completely without merit.”

Subodh Chandra, whose law firm is representing the plaintiffs in the suits, said in a statement on his firm’s website that the suits indicate “a deep and pervasive culture of protecting Ursuline’s image, particularly its athletic program, above the sacred duty to protect children.”

“Our clients all continue to ask: How do these administrators still have jobs? Why has the bishop of the Catholic Diocese of Youngstown done nothing to hold Ursuline’s administration accountable?” Chandra said.

The suits are seeking hundreds of thousands of dollars in damages from the defendants.

null / Credit: Karina Lopatina/Shutterstock

CNA Staff, Dec 2, 2025 / 12:33 pm (CNA).

The University of Colorado’s medical school will pay out a massive eight-figure settlement after it required multiple staffers, including a Catholic doctor, to obtain the COVID-19 vaccination. 

The Thomas More Society said the university’s Anschutz School of Medicine “agreed to pay more than $10.3 million in damages, tuition, and attorney’s fees” to 18 plaintiffs in the lawsuit. 

The legal group said in a Dec. 1 release that the plaintiffs had been “denied religious accommodations to mandatory COVID-19 vaccinations.” The suit has been active for nearly five years. 

The U.S. Court of Appeals for the 10th Circuit had ruled in 2024 that the university had violated the plaintiffs’ “clearly established” First Amendment rights in refusing to issue religious exemptions to the COVID vaccine. Religious objectors have cited numerous concerns with the vaccines, including that they were developed using fetal cell lines. 

Thomas More Society attorney Michael McHale said the plaintiffs in the case “felt forced to succumb to a manifestly irrational mandate” without any exemption for their sincere religious beliefs.

“We are confident our clients’ long-overdue victory indeed confirms, despite the tyrannical efforts of many, that our shared constitutional right to religious liberty endures,” he said.

The lawsuit was originally filed on behalf of a Catholic doctor and a Buddhist medical student, with numerous other plaintiffs subsequently joining the litigation.

Thomas More Society litigation head Peter Breen said the objectors “stood up, at great personal cost, to an injustice that never should have been inflicted on them — or on any American.”

“Because they had the courage to say ‘no’ when their religious freedoms were trampled, people of faith across the country now enjoy stronger protections,” he said. 

Madison Gould, a plaintiff in the case, said in the legal group’s press release that the university’s policy “gutted the years of study and self-sacrifice poured out by so many in pursuit of serving the weakest among us.” 

Gould expressed gratitude to lawyers at the Thomas More Society “for standing by us when no one else would.”

“May our nation never witness anything like this travesty again,” she said. 

Religious objectors in recent years have won several major victories against institutions that have required them to undergo COVID vaccination with a religious exemption. 

In 2022 NorthShore University HealthSystem agreed to pay $10.3 million to more than 500 workers after the health system denied them religious exemptions to the vaccine.

In 2024, meanwhile, a Catholic woman in Michigan won $12.7 million after Blue Cross Blue Shield of Michigan fired her after refusing to grant her a religious exemption. 

And in July of this year, a federal appeals court revived a Catholic worker’s lawsuit against the Federal Reserve Bank of New York over the bank’s having fired her for refusing to take the COVID vaccine.

Bishop Patrick Neary of the Diocese of Saint Cloud, Minnesota. / Credit: Photo courtesy of the Diocese of Saint Cloud

Washington, D.C. Newsroom, Dec 2, 2025 / 12:03 pm (CNA).

Bishop Patrick Neary of Saint Cloud, Minnesota, has been appointed as the chair of Catholic Relief Services’ (CRS) board. 

Neary was appointed by Archbishop Paul Coakley, the U.S. Conference of Catholic Bishops’ (USCCB) president. Neary succeeds Archbishop Nelson Pérez of Philadelphia. 

Neary assumes responsibilities for the role immediately, and the term runs until November 2028. 

“It is a profound honor to serve as chairman of the Catholic Relief Services board,” Neary said, according to a press release. “My years in Africa and in parish ministry have shown me the face of Christ in the poor and the vulnerable, and I carry those encounters with me into this role.”

Neary praised CRS for embodying the Church’s mission of compassionate accompaniment of those in need and lauded his predecessor, Pérez, for “his commitment to advocating for the dignity of the poor and amplifying the voices of the vulnerable.”

“I hope to lead with a heart of mercy, listening and working alongside our partners to uphold the dignity of every person,” Neary said. “Together, we will continue to bring the light of Christ to communities around the world, especially those most in need.”

Neary has served as bishop of Saint Cloud since he was appointed by Pope Francis in December 2022. He served in Kenya and Uganda for eight years before returning to the U.S., then served as rector of Holy Redeemer Parish in Portland, Oregon. 

“We are delighted for Bishop Neary to join as CRS chairman of the board of directors,” said Sean Callahan, president and CEO of CRS. “We are certain that he will bring strong leadership and help CRS continue our mission of lifesaving work and advocacy for our sisters and brothers around the world.”

Neary was ordained a priest in 1991 at the University of Notre Dame, where he was also rector for many years. 

According to its website, CRS serves 225 million people across 122 countries annually and has 1,735 partners around the world. 

The faceless Nativity scene in Brussels, Belgium, in November 2025. / Credit: Maxim Van den Bossche

Brussels, Belgium, Dec 2, 2025 / 10:08 am (CNA).

Faceless cloth Nativity figures on Brussels’ Grand Place have sparked international debate over Christian tradition versus inclusive art.

Three Augustinian nuns (pictured on Sept. 16, 2025) fled their nursing home and returned to their convent in Austria. / Credit: Courtesy of Nonnen_Goldenstein

EWTN News, Dec 2, 2025 / 09:14 am (CNA).

Three Austrian nuns have rejected a compromise to remain at Goldenstein Monastery, escalating a yearslong dispute that now goes to Rome.