Archbishop Paul S. Coakley preaches during a Mass in the Oklahoma City cathedral in 2021. / Credit: Archdiocese of Oklahoma City

Washington, D.C. Newsroom, Dec 22, 2025 / 13:07 pm (CNA).

Archbishop Paul Coakley said this week he is looking forward to speaking with President Donald Trump in “the near future.”

Coakley, who was elected president of the United States Conference of Catholic Bishops (USCCB) in November, said he has “not had any personal conversations” with Trump or Vice President JD Vance but anticipates “engaging with them over matters of mutual concern.”

When Coakley meets with the administration, “undoubtedly, the question of immigration is going to come up,” he said in an interview on CBS News’ “Face the Nation” on Dec. 21. “I think we have opportunities to work together. We have opportunities to speak frankly with one another.”

In regard to immigration, Coakley said there is a lot of “anxiety” among migrants, but the situation “varies from place to place.” He said: “In communities with a more dense migrant population, there’s a great deal of fear and uncertainty … because of the level of rhetoric that is often employed when addressing issues around migration and the threats of deportation.”

While some bishops have formally granted Mass dispensation for immigrants who fear being targeted by Immigration and Customs Enforcement (ICE) at Mass, Coakley said there has not been substantial declines in Mass attendance. 

Coakley, who serves as archbishop of Oklahoma City, said he has not seen declines in the area and has not “heard it reported widely” from his brother bishops.

“I know that that is the case in some places, but I don’t think it’s as common at least here locally or in places that I have personal contact with. There’s an anxiety, there’s a fear, but I don’t think it’s kept people away in great numbers,” Coakley said.

‘No conflict’

In the USCCB’s special message on immigration released in November, bishops said: “We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”

The bishops’ message also said: “Human dignity and national security are not in conflict.”

Coakley reaffirmed the bishops’ message and said treating all people with respect and dignity is a “foundational bedrock” for Christians. 

“There’s no conflict necessarily between advocating for safe and secure borders and treating people with respect and dignity. We always have to treat people with dignity, God-given dignity. The state doesn’t award it and the state can’t take it away. It’s from the Creator,” Coakley said.

Whether people “are documented or undocumented, whether they are here legally or illegally, they don’t forfeit their human dignity,” he said. 

“I don’t think we can ever say that the end justifies the means,” he said. “We have to treat everyone with respect, respect of the human dignity of every person.”

As Americans we must remember “we are a nation of immigrants ourselves,” and “we are founded upon the immigrant experience,” Coakley said. 

“We have a right and a duty to respect sovereign borders of a state, but we also have a responsibility to welcome migrants,” he said. “This is a fundamental principle in Catholic social teaching regarding immigration and migration.”

Pope Leo XIV appointed Monsignor James A. Misko, a priest of the Diocese of Austin, Texas, as the next bishop of Tucson, Arizona, on Dec. 22, 2025. / Credit: Diocese of Austin

Vatican City, Dec 22, 2025 / 09:58 am (CNA).

Pope Leo XIV has appointed Monsignor James A. Misko, a priest of the Diocese of Austin, Texas, as the next bishop of Tucson, Arizona.

The Holy See Press Office publicized the appointment at the Vatican, and it was also publicized in Washington, D.C., on Dec. 22 by Cardinal Christophe Pierre, apostolic nuncio to the United States. Misko has been serving as vicar general and moderator of the curia for the Diocese of Austin.

Misko, 55, was born June 18, 1970, in Los Angeles. He earned a bachelor’s degree in communications from St. Edward’s University in Austin and later completed priestly formation and graduate theological studies in Houston, including a master of divinity degree at St. Mary’s Seminary. He was ordained a priest for the Diocese of Austin on June 9, 2007.

Before entering seminary, Misko worked in the restaurant industry from 1991 to 2000, according to biographical information shared by the U.S. Conference of Catholic Bishops.

His priestly assignments have included service as parochial vicar at St. Elizabeth of Hungary Parish in Pflugerville (2007–2010) followed by leadership at Christ the King Parish in Belton — first as administrator (2010–2011) and then as pastor (2011–2014). He later served as pastor of St. Louis King of France Parish in Austin (2014–2019).

In 2019, Misko was named vicar general and moderator of the curia for the Diocese of Austin. In 2025, he also served as diocesan administrator of the diocese, a role he held from March to September.

Misko is a native English speaker and is also proficient in Spanish.

He succeeds Bishop Edward Joseph Weisenburger, who served as bishop of Tucson beginning in 2017 and was appointed archbishop of Detroit in February.

WASHINGTON – Pope Leo XIV has appointed Reverend James A. Misko, a priest of the Diocese of Austin, as the Bishop of Tucson. Father Misko currently serves as vicar general and moderator of the curia for the Diocese of Austin. The appointment was publicized in Washington, D.C. on December 22, 2025, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The following biographical information for Bishop-elect Misko was drawn from preliminary materials provided to the U.S. Conference of Catholic Bishops:

Father Misko was born on June 18, 1970, in Los Angeles, California. He received a bachelor’s degree in communications from St. Edward University in Austin (1993). Between 1991 and 2000, he had a career in the restaurant industry. He earned a Master of Arts in theological studies, a Master of Divinity, and a Bachelor of Sacred Theology in 2007 at the University of St. Thomas and St. Mary’s Seminary in Houston. Father Misko was ordained to the priesthood on June 9, 2007.

Bishop-elect Misko’s assignments include: parochial vicar of St. Elizabeth of Hungary parish in Pflugerville (2007-2010); administrator (2010-2011) and then pastor (2011-2014) of Christ the King parish in Belton; and pastor of St. Louis King of France parish in Austin (2014-2019). Since 2019, he has served as vicar general and moderator of the curia for the Diocese of Austin. From March to September 2025, he also served as diocesan administrator for the diocese. Bishop-elect Misko is a native speaker of English and is proficient in Spanish.

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VATICAN CITY (CNS) -- The cardinals, bishops, priests, religious and laypeople who work in the Roman Curia are called to be a "sign of a new humanity," founded on mutual love and solidarity, not selfishness and individualism, Pope Leo XIV said.

"We are not mere gardeners tending our own plot, but disciples and witnesses of the Kingdom of God, called in Christ to be leaven of universal fraternity among different peoples, religions and cultures," he told cardinals and top Curia officials Dec. 22 during a traditional pre-Christmas meeting with them.

"This happens if we ourselves live as brothers and sisters and allow the light of communion to shine in the world," the pope said. "Let us remember this also in our curial service: the work of each is important for the whole, and the witness of a Christian life, expressed in communion, is the first and greatest service we can offer." 

The traditional Christmas greeting took place in the Vatican's Hall of Blessing, which was decorated with red poinsettias and Christmas trees adorned with sparkling lights and silver and gold ornaments.

While previous popes used the pre-Christmas meeting to review the past year, Pope Leo continued Pope Francis' practice of using it as an opportunity to reflect on what can help or hinder the Curia's mission of sharing the Gospel. Cardinal Giovanni Battista Re, dean of the College of Cardinals, offered a brief summary of the past eight months of Pope Leo's ministry in his opening remarks.

Speaking in Italian, Pope Leo said he wanted to take a moment to remember Pope Francis, who passed away April 21 after 12 years as head of the universal church.

"His prophetic voice, pastoral style and rich magisterium have marked the church's journey in recent years, encouraging us above all to place God's mercy at the center, to give renewed impetus to evangelization, and to be a joyful church, welcoming to all and attentive to the poorest," the U.S.-born pope said.

Pope Leo then focused his talk on two fundamental themes of Pope Francis' 2013 apostolic exhortation "Evangelii Gaudium" ("The Joy of the Gospel"): mission and communion.

He told the Curia officials that the church's very nature is to be "outward-looking, turned toward the world, missionary," in order to bring the good news of God's love to all people.

"The church exists to invite and gather all people to the festive banquet that the Lord prepares for us," he said, so "every person can discover their identity as a beloved child, a brother or sister to their neighbor, and a new creation in Christ."

"Transformed by this discovery, they become witnesses to truth, justice and peace," he said.

For that reason, he said, "we need an ever more missionary Roman Curia, in which institutions, offices and tasks are conceived in light of today's major ecclesial, pastoral and social challenges, and not merely to ensure ordinary administration," to better serve local churches and their pastors. 

When it comes to communion, he said, Christmas is an important reminder that "Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another."

God's love, revealed by Jesus, enables all members of the Catholic Church "to be a sign of a new humanity -- no longer founded on selfishness and individualism, but on mutual love and solidarity," Pope Leo said.

The task of fostering greater communion both within the church and in the world "is urgent," he said.

Communion in the church is always a challenge, he said, because of "forces of division" that may sometimes be at play. "We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion."

"Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts," Pope Leo said.

Members of the church are called to "conversion," and to remember, "though many and diverse," they are members of the one body of Christ as "brothers and sisters in him," he said.

"This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work," he said. 

Pope Leo warned against "bitterness" that may build up in those who, after many years of service in the Curia, "observe with disappointment that certain dynamics -- linked to the exercise of power, the desire to prevail, or the pursuit of personal interests -- are slow to change." 

He encouraged officials to seek "genuine fraternal friendship" and to pray for personal conversion and the "grace to find trustworthy friends, where masks fall away, no one is used or sidelined, genuine support is offered, and each person's worth and competence are respected, preventing resentment and dissatisfaction." 

When members of the Curia and the wider church live this way, he said, it also becomes a sign to "a world wounded by discord, violence and conflict, where we also witness a growth in aggression and anger, often exploited by both the digital sphere and politics."

"The Lord's birth brings the gift of peace and invites us to become its prophetic sign in a human and cultural context that is too fragmented," he said. 

After meeting with the Curia leaders, the pope went to the Vatican audience hall where he greeted hundreds of employees of the Vatican and the Diocese of Rome and their families. He spent almost 30 minutes walking along the barriers, greeting and speaking with those in attendance, and blessing babies and children.

In his speech, he encouraged employees and their families to learn from Jesus "the style of simplicity and humility, and let us all work together to ensure that this is increasingly the style of the church in all its expressions."

"Sometimes we are so caught up in our activities that we do not think about the Lord or the church," he said. "But the very fact of working with dedication, trying to do our best, and also -- for you lay people -- with love for your family, for your children, gives glory to the Lord."

Pope Leo's Christmas greetings to the Roman Curia

Pope Leo XIV offered Christmas greetings to officials of the Roman Curia Dec. 22, 2025, encouraging the Curia leaders to recognize that they are called to be builders of communion. (CNS video/Robert Duncan)

null / Credit: Zyabich/Shutterstock

London, England, Dec 21, 2025 / 08:00 am (CNA).

On Dec. 9 the Guardian U.K. reported that 40% of 13- to 17-year-olds in England and Wales affected by violence are turning to AI companions for support.

Giotto’s Nativity fresco projected on the Basilica of St. Francis of Assisi. / Credit: Buffy1982/Shutterstock

Rome Newsroom, Dec 21, 2025 / 06:00 am (CNA).

One of the world’s most beloved saints, St. Francis of Assisi, loved Christmas so much that he created the first Nativity scene to make the birth of Jesus more real.

Downtown Kansas City, Kansas. / Credit: Jamie Squire/Getty

CNA Staff, Dec 20, 2025 / 09:00 am (CNA).

Multiple Catholic schools in Kansas were targeted by what were apparently hoax bomb threats this week, according to authorities.

Law enforcement agencies in the Kansas City area reported investigating threats at numerous Catholic schools on Dec. 19. The Archdiocese of Kansas City in Kansas confirmed in a press statement that “several” Catholic schools in the archdiocese had “received bomb threats” on both Dec. 18 and Dec. 19.

“At this time, students and staff are safe,” Archdiocesan Superintendent Vince Cascone said in the statement. “Law enforcement continues to investigate, and we are following their guidance closely.”

The archdiocese did not post a list of the schools affected by the bomb threats, though local media reported at least 13 schools targeted, 12 of which were Catholic.

The Olathe, Kansas, Police Department posted on Facebook that it had investigated a threat at the city’s Prince of Peace Catholic School. “The threat was unfounded, and it was determined that other cities in the metro were receiving similar hoax calls,” the police department said, adding that it was investigating the origin of the call.

Roeland Park Mayor Michael Poppa similarly wrote on Facebook that the threats were “unfounded.” The mayor described the hoaxes as “cowardly and deplorable attempts to spread fear and disrupt our community.”

Poppa praised authorities as well as staff at St. Agnes Catholic School “for jumping into action immediately to prioritize student safety.”

Multiple local outlets, meanwhile, reported that the Federal Bureau of Investigation is participating in the investigation.

The pope with boys and girls from Italian Catholic Action on Dec. 18, 2025. / Credit: Vatican Media

ACI Prensa Staff, Dec 20, 2025 / 08:00 am (CNA).

Pope Leo XIV told the young people of Italian Catholic Action that they can perform a simple gesture that would be the best gift this Christmas: make peace.

null / Credit: Chinnapong/Shutterstock

CNA Staff, Dec 20, 2025 / 07:00 am (CNA).

In an era when artificial contraception often dominates public discussions on family planning, the Catholic Church continues to champion natural family planning (NFP). 

Far from merely another birth control technique, NFP invites couples to cooperate with God’s plan for married love, which “is a ‘great mystery,’ a sign of the love between Christ and his Church (Eph 5:32),” according to the U.S. Conference of Catholic Bishops (USCCB).  

NFP — also known as a fertility awareness-based method (FABM) — relies on observing and measuring a woman’s natural signs of fertility, such as basal body temperature, cervical mucus, and hormone levels, in order to identify fertile and infertile phases of her menstrual cycle. 

Unlike chemical or mechanical contraceptives, which suppress or block fertility, NFP respects the woman’s body and its natural rhythms and allows spouses to achieve or postpone pregnancy, after mutual discernment, through informed abstinence during fertile windows. 

Most importantly, NFP honors the sacredness of the unitive and procreative aspects of the conjugal act, which the Church teaches must always be a total gift of self between the spouses and open to the gift of new human life. 

“Suppressing fertility by using contraception denies part of the inherent meaning of married sexuality and does harm to the couple’s unity,” according to the USCCB. “The total giving of oneself, body and soul, to one’s beloved is no time to say: ‘I give you everything I am — except…’ The Church’s teaching is not only about observing a rule but about preserving that total, mutual gift of two persons in its integrity.”

In his 1968 encyclical Humanae Vitae, St. Paul VI affirmed that couples may space births for serious reasons, using natural methods that honor the “inseparable connection between the unitive and procreative meanings” of the marital act. 

The USCCB explains that “NFP is not a contraceptive, it does nothing to suppress or block conception.”

“On the surface, there may seem to be little difference (between NFP and contraception),” according to the bishops. “But the end result is not the only thing that matters, and the way we get to that result may make an enormous moral difference. Some ways respect God’s gifts to us while others do not.”

The bishops continue: “When couples use contraception, either physical or chemical, they suppress their fertility, asserting that they alone have ultimate control over this power to create a new human life. With NFP, spouses respect God’s design for life and love. They may choose to refrain from sexual union during the woman’s fertile time, doing nothing to destroy the love-giving or life-giving meaning that is present. This is the difference between choosing to falsify the full marital language of the body and choosing at certain times not to speak that language.”

The practice of NFP traces its modern roots to the mid-20th century, evolving from early, relatively unreliable calendar-based methods in the 1930s to the smartphone app-based approaches of today. 

Common methods include the Billings Ovulation Method, which tracks cervical mucus changes, and sympto-thermal methods, which combine the charting of mucus observations, temperature shifts, and cervical changes. The Marquette Model uses “several different biomarker devices to detect urinary biomarkers (estrogen, LH, and progesterone),” according to its website.

Per USCCB data, NFP, with perfect use, yields 88% to 100% effectiveness in avoiding pregnancy, with imperfect use at 70% to 98%. For couples trying to achieve pregnancy, it typically occurs in about one year for approximately 85% of couples not using NFP, and within three to six months for those who are. 

Pope Francis praised the Billings method in 2023 as “a valuable tool” for “responsible management of procreative choices,” urging a “new revolution in our way of thinking” to value the body’s “great book of nature.” He noted its simplicity amid a “contraceptive culture,” promoting tenderness between the spouses and an authentic freedom.

Beyond efficacy at planning, preventing, or postponing pregnancy in a morally licit way, couples who use NFP acknowledge that it can be difficult but say it improves communication as well as self-mastery, transforming what can be otherwise difficult times of periodic abstinence into opportunities for deeper intimacy.

Jessica Vanderhyde, a nurse and mother of seven who is using the Marquette method because she and her husband do not feel ready to welcome another child, told CNA that while NFP can be frustrating because of the periods of abstinence it requires, it also “leads to a lot more closeness in the marriage.”

“If it’s been a long period of abstinence, we try to come up with other ways to be close. I need to make sure I’m more affectionate with him because sexual intimacy is one of the primary ways he feels I love him. If that can’t happen, I have to be conscious of that,” she said.

“We have become good at taking each other’s feelings and needs into consideration. I work at providing what he needs as much as I can.”

Vanderhyde also noted how charting symptoms can bring the couple closer as it allows the husband to really appreciate his wife’s body as well as her needs.

“The husband should be involved in the tracking of it,” she continued, “so that he fully participates in the process and doesn’t feel like he’s at the whims of his wife’s moods.”

She said it can also reveal underlying health issues like infertility or hormonal imbalances, which artificial forms of birth control can mask.

Iskali, a ministry that serves young Hispanic Catholics in the United States, seeks to form active missionary disciples. / Credit: Iskali

CNA Staff, Dec 20, 2025 / 06:00 am (CNA).

Fifteen years ago, Vicente Del Real felt called to create a way to reach out to young Hispanic Catholics in the U.S. and provide them with a space to encounter God and use their gifts and talents for the Church. He went on to found Iskali, a nonprofit based in Chicago that promotes the leadership and holistic development of Latino youth, helping them flourish spiritually, personally, academically, and socially. 

Inspired by Our Lady of Guadalupe’s role in the Americas as “the star of the new evangelization,” Iskali works to form, empower, and equip young Latinos to become transformative leaders and to invigorate the Catholic Church.

The name “Iskali” comes from the Nahuatl, or Aztec, language symbolizing growth, resurgence, and new beginnings. This was also the language Our Lady of Guadalupe spoke when she appeared to Juan Diego. Despite Juan Diego being from the Chichimeca people, and not an Aztec, the two groups of people shared the same language. 

Del Real told CNA in an interview that he felt the need to “respond to the urgent need to walk with young Hispanics as they navigate the questions of life, the struggles of life, and to be able to provide to them what the Church has to say and has to offer.”

He added that “at the heart of Iskali is the work of evangelization.” This is done through providing young Latinos with an “adequate formation so they can understand the faith,” which will hopefully lead them to have a “personal encounter with God.”

Iskali is founded on four pillars: faith and community, mentorship and scholarship, sports and wellness, and service to the poor. 

The pillar of faith and community involves members coming together each week for fellowship. Anywhere from five to 600 young adults gather to spend time getting to know one another and learning more about God and the Catholic faith. 

Through Iskali’s mentorship program, individuals are matched with a Latino professional who serves as a mentor and helps them with professional development. Iskali also provides scholarships for young people to attend colleges and trade schools, and works with parishes to set up a variety of sports leagues to help young people build relationships, provide another form of faith formation, and stay active. 

Additionally, once a month, Iskali communities serve those most in need — the homeless, people in hospitals, nursing homes, and immigrant families who have been affected by detentions or deportations.

Several recent studies show that the Latino population is the fastest-growing demographic in the Catholic Church. Del Real said he believes this is because “Latino young people are very attentive to the faith.”

“They have seen their faith lived in their families, our home, with their grandmas, with their mothers. Faith is kind of embedded in our culture,” he added.

In response to this growth being seen among Latinos in parishes, Iskali is launching a missionary program where a full-time missionary will be assigned to a parish that has a Hispanic population of over 50% to work in Hispanic ministry.

“We are very, very excited … this is the first missionary program that helps to serve the Latino Church in the U.S., and we hope that this missionary program will bear the fruits of vocations to marriage, vocation to priesthood in the Hispanic community,” Del Real shared.

Del Real said he also hopes that those who are a part of Iskali leave the formation knowing that they “are beloved, know that God is seeking intimacy with you, and know that he wants you to flourish as a person.”

“We always say that we hope the people flourish,” he said. “God is a God of love and he wants to see us flourish. If we are a flower in his garden, he wants us to bloom.”