Turning Point USA co-founder Charlie Kirk (pictured at the White House in May) was shot and killed on Sept. 10, 2025, while speaking to college students in Utah. / Credit: Andrew Harnik/Getty Images

Washington, D.C. Newsroom, Sep 10, 2025 / 17:37 pm (CNA).

Charlie Kirk — founder of the conservative campus activist organization Turning Point USA and outspoken evangelical Christian — was shot dead in an apparent assassination during an event at Utah Valley University on Wednesday afternoon, Sept. 10.

The 31-year-old was fatally shot in the neck while taking questions from audience members during a stop at the university as part of his American Comeback Tour. He is survived by his wife, Erika Frantzve, and his 3-year-old daughter and 1-year-old son.

The shooting occurred when Kirk was answering a student’s question about transgenderism and gun violence at about 12:10 p.m. MST, shortly after the event began. Utah Valley University was Kirk’s first tour stop.

Kirk, who often debated students on campus, strongly defended free speech at colleges and was an outspoken critic of discrimination against Christians and gender ideology. He founded Turning Point USA in 2012 when he was just 18 years old to promote free speech and conservative values on college campuses.

Vice President JD Vance posted on X that Kirk’s campus events “are one of the few places with open and honest dialogue between left and right,” noting that Kirk “would answer any question and talk to everyone.”

“Eternal rest grant unto him, O Lord,” Vance said in a follow-up post.

Kirk was a close ally of President Donald Trump, who expressed sadness about his death in a Truth Social post and referred to Kirk as “great, and even legendary.”

“No one understood or had the heart of the youth in the United States of America better than Charlie,” he wrote. “He was loved and admired by ALL, especially me, and now, he is no longer with us. Melania and my sympathies go out to his beautiful wife Erika and family. Charlie, we love you!”

Kirk has also been outspoken about his Christian faith on social media, in interviews, and on his previous campus tours.

In a post on X last week, Kirk expressed optimism about a “revival in the Christian church.” 

“Churches are growing,” Kirk said. “Young people are flocking to faith in God. You do not want to live in a non-Christian country. Even the most hardened atheists or agnostics are blessed by the church’s influence.”

As of early Wednesday evening, the shooter has not yet been confirmed captured. The motive is not yet known.

Trump ordered all American flags in the United States to be flown at half-staff until 6 p.m. on Sunday, Sept. 14, to honor Kirk’s legacy. The president said Kirk was “ a truly Great American Patriot.”

Charlie Kirk speaks with attendees at the 2025 Chapter Leadership Summit at the Tampa Convention Center in Tampa, Florida. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

Washington, D.C. Newsroom, Sep 10, 2025 / 15:54 pm (CNA).

Founder and President of Turning Point USA Charlie Kirk has been shot in an incident that took place at a Utah Valley University event earlier this afternoon.

Prayer requests for Kirk flooded across social media platforms after video footage depicting him being shot in the neck began to circulate on X. Kirk had been discussing the rising phenomenon of violent attacks perpetrated by trans-identifying individuals. 

AP News reported on X that Kirk has died.

“Say a prayer for Charlie Kirk, a genuinely good guy and a young father,” Vice President JD Vance wrote immediately after news broke of the attack. 

“Dear God, protect Charlie in his darkest hour,” Vance wrote in another post.

President Donald Trump also posted his platform Truth Social: “We must all pray for Charlie Kirk, who has been shot. A great guy from top to bottom. GOD BLESS HIM!”

Kirk is married to his wife, Erika, and is the father of two children. 

Police have reportedly arrested a man in connection with the attack, according to videos posted on social media. The man has not been identified. 

St. Joseph’s Catholic Church on Capitol Hill will host a prayer vigil for Kirk after its 5:15 p.m. Eucharistic adoration.

Kirk, who has described himself as evangelical, recently went viral on social media for his surprising take on the Virgin Mary, saying during an episode of “The Charlie Kirk Show” on the Real America’s Voice channel that he believed Protestants do not talk about or venerate Mary enough, adding that Mary “is the solution” to “toxic feminism in America.”

“Mary was clearly important to early Christians,” Kirk said. “Have more young ladies be pious, be reverent, be full of faith, slow to anger, slow to words at times. Mary is a phenomenal example, and I think a counter to so much of the toxicity of feminism in the modern era.”

Bishop Robert Barron was among those to post immediately after the attack, writing: “Please pray for Charlie Kirk.” 

FBI Director Kash Patel said that “agents will be on the scene quickly,” and that the FBI would be standing “in full support of the ongoing response and investigation.”

Florida Gov. Ron DeSantis stated: “I’ve been briefed on the shooting in Utah. Casey and I are praying for Charlie Kirk and his family.”

“My heart is sick. Charlie is a friend. A good, courageous man. Who cares passionately and deeply about this country. Who loves life. A father and husband. Pray for him, pray earnestly. Pray for his family. Pray for our country. Lord Jesus Christ, have mercy,” Live Action Founder Lila Rose wrote in a social media post.

This is a developing story. This story was last updated on Sept. 10, 2025, at 4:48 p.m. ET.

Marchers make their way through central London during the 10th annual March for Life UK on Sept. 6, 2025. / Credit: Edward Pentin/EWTN News

National Catholic Register, Sep 10, 2025 / 11:25 am (CNA).

Held in a festive atmosphere and under warm, sunny September skies, organizers estimated 10,000 participants took part in the 10th annual multidenominational Christian march.

Cardinal Jean-Claude Hollerich, relator general of Synod on Synodality, speaks to the media on June 20, 2023, at the temporary headquarters of the Holy See Press Office in Vatican City. / Credit: Daniel Ibáñez/CNA

CNA Deutsch, Sep 10, 2025 / 10:00 am (CNA).

Cardinal Jean-Claude Hollerich, SJ, stated in a recent interview that he “would not define morality — especially sexual morality — as narrowly as the Church does today.”

A family says good-bye to summer and welcomes the fall. / Credit: Zoteva/Shutterstock

ACI Prensa Staff, Sep 10, 2025 / 09:00 am (CNA).

The return to school, early-morning routines, and multiple responsibilities offers the opportunity to begin anew and embrace Christian joy and hope with faith.

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

VATICAN CITY (CNS) -- Crying out to God during moments of extreme trial does not mark a crisis of faith but can reflect an act of total surrender to and enduring trust in God, Pope Leo XIV said.

"In the journey of life, there are moments in which keeping something inside can slowly consume us," the pope told thousands of people huddled under umbrellas or dressed in rain gear in St. Peter's Square Sept. 10 for his weekly general audience. 

"Jesus teaches us not to be afraid to cry out, as long as it is sincere, humble, addressed to the Father," he said.

"A cry is never pointless if it is born of love, and it is never ignored if it is delivered to God," he said. "It is a way to not give in to cynicism, to continue to believe that another world is possible."

During the audience, the pope offered special greetings to Arabic-speaking faithful, especially those from the Holy Land.

"I invite you to transform your cry in times of trial and tribulation into a prayer of trust, because God always listens to his children and responds at the moment he deems best for us," he said.

Pope Leo also asked the faithful to find inspiration in Sts. Pier Giorgio Frassati and Carlo Acutis, the two young men he canonized Sept. 7, and, like them, "learn from Christ the cry of hope and the desire to open our hearts to the will of the Father who wants our salvation."

In his main talk, the pope continued his series of reflections on lessons of hope from the Gospel stories of Jesus' last days, focusing specifically on the crucified Christ's cry to God and his death on the cross.

Before he cried out on the cross, Pope Leo said, Jesus asked "one of the most heart-rending" questions that could ever be uttered: "My God, my God, why have you forsaken me?"

"The Son, who always lived in intimate communion with the Father, now experiences silence, absence, the abyss. It is not a crisis of faith, but the final stage of a love that is given up to the very end," the pope said. "Jesus' cry is not desperation, but sincerity, truth taken to the limit, trust that endures even when all is silent." 

"We are accustomed to thinking of crying out as something disorderly, to be repressed," the pope said. However, "the Gospel confers an immense value to our cry, reminding us that it can be an invocation, a protest, a desire, a surrender," even an "extreme form of prayer, when there are no words left."

Crying out can express "a hope that is not resigned," he said. "One cries out when one believes that someone can still hear."

"Jesus did not cry out against the Father, but to him. Even in silence, he was convinced that the Father was there," Pope Leo said. "And, in this way, he showed us that our hope can cry out, even when all seems lost."

"We come into the world crying: it is also a way of staying alive," he said. "One cries when one suffers, but also when one loves, one calls, one invokes. To cry out is saying who we are, that we do not want to fade away in silence, that we still have something to offer."

When the hour of extreme trial comes, he said, "let us learn the cry of hope," which is not a cry meant to hurt or to shout at someone, "but to entrust ourselves" and "to open our hearts."

If one's cry is genuine, it can usher in a new beginning, he said. "If it is made manifest with the trust and freedom of the children of God, the suffering voice of our humanity, united with the voice of Christ, can become a source of hope for us and for those around us."

Pope Leo: God hears his children's cries

A look at Pope Leo's general audience Sept. 10, 2025. (CNS video/Robert Duncan)

WASHINGTON – The Administrative Committee of the U.S. Conference of Catholic Bishops (USCCB) approved the transition of the Ad Hoc Committee Against Racism into a permanent subcommittee of the Conference on September 9. The new Subcommittee for the Promotion of Racial Justice and Reconciliation will fall under the Committee on Domestic Justice and Human Development, whose mandate includes Catholic social teaching on issues of domestic concern such as poverty, housing, the environment, criminal justice, and other challenges that often have a disproportionate impact on communities of color.

Archbishop Timothy P. Broglio, president of the USCCB, noted the significance of the move as affirmation of the bishops’ ongoing commitment to addressing the sin of racism. Referencing the bishops’ 2018 pastoral letter against racism, Open Wide Our Hearts, he said, “The Subcommittee for the Promotion of Racial Justice and Reconciliation continues the important work of the temporary ad hoc committee. As we call for a genuine conversion of heart that will compel change at both individual and institutional levels, I invite all Catholics to join us as we carry forward this work to recognize and uphold the inherent dignity of every person made in the image and likeness of God.”

Bishop Joseph N. Perry, who has been serving as chairman of the Ad Hoc Committee Against Racism shared his support, saying, “I speak on behalf of the bishop members, staff and consultants of the Ad Hoc Committee Against Racism in expressing gratitude for the transition of our committee to a standing subcommittee so that the important work of evangelization of the faithful and the community at large may continue in the spirit of the Gospel of Jesus Christ.” 

The new subcommittee will begin its work following the conclusion of the November Plenary Assembly. For more information and ongoing updates, please visit the USCCB’s racial justice webpage: https://www.usccb.org/committees/ad-hoc-committee-against-racism. 

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Shane Encinas, 12, shown here with President Donald Trump, was among the students who recounted their experiences facing religious discrimination in American public schools at a Religious Liberty Commission hearing on Sept. 8, 2025, in Washington, D.C. / Credit: Courtesy of U.S. Department of Justice/Screenshot

Washington D.C., Sep 9, 2025 / 18:25 pm (CNA).

More than half a dozen American public school students testified about anti-Christian and other faith-based forms of discrimination in an education-focused hearing conducted by President Donald Trump’s Religious Liberty Commission.

The Sept. 8 hearing was the commission’s second meeting since the president created it earlier this year. The commission’s inaugural meeting in June focused on broader threats to religious liberty stemming from federal, state, and local government actors and questions about the proper role of faith in public life.

The archbishop of New York, Cardinal Timothy Dolan, a member of the commission, made his first appearance at Monday’s hearing after missing the first hearing due to his train being canceled. He emphasized the importance of the commission’s work on education and broader concerns.

Dolan, who took part in this year’s conclave to elect Pope Leo XIV, discussed cardinals from around the world approaching him in pre-conclave meetings “to thank us for our strong defense of religious liberty” in the United States.

“They said, well, because you in the United States serve as a beacon for the rest of us,” he said.

“This gives us an added sense of responsibility,” Dolan continued. “We’re not doing this in a self-serving way. We’re doing this in an extraordinarily solicitous and benevolent way to help others because they look to us for the protection of religious liberty. They look to us as a nation that’s extraordinarily democratic, but yet admits that we couldn’t be that unless we were ‘one nation under God.’”

Other members of the commission include Diocese of Winona-Rochester, Minnesota, Bishop Robert Barron, Pastor Paula White, evangelist Franklin Graham, psychologist and TV show host Phil McGraw, and neurosurgeon Ben Carson.

Faith-based restrictions on students

The commissioners heard from various public school students and former students about discriminatory actions they faced when trying to publicly proclaim their faith in a public school setting.

Hannah Allen testified about a 2019 instance when she was in middle school and the principal prevented students from praying for a classmate who had been injured in a car accident. The school’s principal told them they could only pray if the prayer was hidden from other students.

“He violated our right to freely exercise our religion,” Allen said.

After obtaining legal counsel from the First Liberty Institute, the school backed down and told the students they could pray in public view. Allen said “what happened at my school wasn’t right and I know that it is going on in other schools as well.” 

Justin Aguilar, a recent high school graduate, testified that when he submitted his valedictorian speech that referenced Jesus Christ to school officials, “they just simply crossed his name out” and instructed him to resubmit the speech without any religious references.

He obtained legal support from Liberty Counsel to convey his religious rights to the school. He said: “I resubmitted my speech with everything I wanted to say” and school officials allowed him to reference Christ. 

Aguilar said the situation made him nervous about referencing Christ in his speech but that the crowd cheered when he brought up his faith, and “I felt this huge joy and relief.” He said that out of everything said at the graduation, “nothing had as big of a response as the name of Jesus.”

Lydia Booth discussed a prolonged incident after her Mississippi elementary school restarted in-person classes after the COVID-19 pandemic. School officials forced the 9-year-old to remove a face mask that had the words “Jesus Loves Me” written on it.

“During that time, everything felt uncertain, but those three simple words reminded me I wasn’t alone,” Booth told the commission.

Her family obtained legal support from Alliance Defending Freedom and fought a two-year legal battle, which ended in a settlement from the school district in which it agreed to let her wear the mask.

“You’re never too young for your voice to matter,” Booth told the commission. “If I had stayed silent, nothing would have changed, but because we spoke up, now other students can wear messages of faith and love without the fear of being silenced.”

An imposition of values

Several speakers also expressed concerns about public schools trying to impose values on children that conflict with the beliefs of parents, such as the recent U.S. Supreme Court case over parental opt-outs for course material that promotes gender ideology. 

Sameerah Munshi, who serves on an advisory board to the commission, discussed Montgomery County Public School’s refusal to let parents opt out of such material.

“Many parents, including Muslim, Christian, and Jewish parents, and students were concerned, to say the least,” said Munshi, who is an activist for the rights of Muslims.

“What happened in Montgomery County was not about Muslims and other people of faith trying to impose their values on others,” she continued. “It was about refusing to have others’ values imposed on us. It was about the right to dissent without being demonized.”

The Supreme Court in June ordered the school board to provide parents with an opt-out.

Ethics and Public Policy Center President Ryan Anderson, a member of the commission who is Catholic, noted that “frequently religious liberty violations are a result of unjust laws in the first place,” and argued that the imposition of gender ideology is inherently unjust. 

“We can’t just … opt ourselves out of this,” he said. “We also need to directly combat it.”

Addressing the commission for the first time on Monday, Trump criticized the failings of the public education system in this area and alleged that “in many schools today, students are … indoctrinated with anti-religious propaganda” and punished for practicing their religious faith publicly.

The president announced at the hearing that the U.S. Department of Education would develop new guidance to protect the right to pray in public schools. He also launched the “America Prays” initiative, encouraging Americans to pray for the nation and its people ahead of the 250th anniversary of the Declaration of Independence.

Father Joseph Lawrence Farrell, OSA. / Credit: Courtesy of the Order of St. Augustine

ACI Prensa Staff, Sep 9, 2025 / 15:53 pm (CNA).

The Order of St. Augustine announced that Father Joseph Lawrence Farrell, OSA, was elected as its new prior general.