Camp Mystic alumnae sing songs after a memorial service on July 7, 2025, for the young campers who perished in floods last week. / Credit: Amira Abuzeid/CNA

Houston, Texas, Jul 8, 2025 / 17:51 pm (CNA).

The faith communities of the Texas Hill Country flood victims are rallying in support of the families with Masses, rosaries, and memorial services. 

The Fourth of July flood disaster near the central Texas town of Kerrville, where the Guadalupe River rose 35 feet in the early morning hours, has claimed over 100 lives so far, including more than 30 young children, with many more still unaccounted for.

Especially affected was Camp Mystic, the 100-year-old Christian girls’ camp in Hunt, Texas. At least 27 campers there perished, with several more, including a counselor, not yet recovered.

Over the last few days, schools and churches in Houston, where many current and former Camp Mystic families reside, have held prayer services and Masses for the victims and their families.

In an email, Father Sean Horrigan, pastor of St. Vincent de Paul Catholic Church, asked the community for prayers for the family of Anna Margaret Bellows, 8, a parishioner who was one of the 27 girls who died in the flood.

He said funeral details were forthcoming.

St. John Vianney Church held a memorial Mass on Monday, July 7, for Molly DeWitt, another of the young girls who passed away.

A filled-to-overflowing memorial service for Camp Mystic families took place on July 7 at the Church of St. John the Divine, an Episcopal church with deep ties to the camp. Buried there is Anne Eastland Spears, former Camp Mystic chairman of the board and mother of camp director Dick Eastland, who lost his life while rescuing campers from the flood.

The ministers spoke of Jesus’ love for his children, especially when they suffer. St. John’s rector, Rev. Leigh Spruill, encouraged those in mourning to “have hope. Keep talking to God … He may seem absent now, but he hears everything and he is present.”

Youth ministry director Rev. Sutton Lowe referred to the Gospel story of Jairus and his little girl, who died and whom Jesus raised from the dead. 

“When we die, Jesus is there to touch us and say ‘arise,’ and there is new life beyond our imagining,” he said.

Rev. Libby Garfield told mourners that “there is a path forward that is lined with the life and death and resurrection of Jesus.”

After the service, Camp Mystic alumnae of all ages gathered on the lawn north of the church, forming a large circle in the grass and singing camp songs, many of which were Christian hymns. 

Ashley Emshoff, an alumna who spoke to CNA after the memorial, told CNA that the camp forges bonds between campers that are lifelong and are “as strong as family.” 

Mystic alumna and St. John parishioner Alafair Hotze told CNA the Eastland family, who run the camp, became like family to generations of campers.

Emshoff and Hotze said that many Camp Mystic alumnae are so eager for their daughters to become part of the Mystic community that they write to the camp as soon as they find out they are pregnant with girls. The Eastlands respond with a Camp Mystic infant onesie for their newborn and a letter of congratulations (along with a place on the waitlist). 

Hotze said that Dick Eastland’s death, while tragic, aligned perfectly with the man he was: “He taught us to be selfless and love as Christ loves,” Hotze said.

“He died as he had lived,” Hotze said: “Giving his life for those he loved.”

The tragedy points to the urgent need to provide support and accompaniment to priests, who often bear great responsibilities and challenges, usually alone. / Credit: Africa Studio/Shutterstock

ACI Prensa Staff, Jul 8, 2025 / 16:18 pm (CNA).

The Catholic Church was profoundly shocked by the news of the death of Father Matteo Balzano, a 35-year-old priest who took his own life on July 5.

The Brompton Oratory in London, with which the London Oratory School is associated. / Credit: James Grey via Flickr (CC BY-NC-ND 2.0)

Dublin, Ireland, Jul 8, 2025 / 15:38 pm (CNA).

During a homily at the Church of the Immaculate Heart of Mary, Father Julian Large referred to the recent and widely reported situation of a Catholic member of Parliament.

A Planned Parenthood facility in Minneapolis. / Credit: Ken Wolter/Shutterstock

Washington, D.C. Newsroom, Jul 8, 2025 / 14:24 pm (CNA).

A federal judge has temporarily blocked the government’s effort to defund Planned Parenthood by ordering President Donald Trump’s administration to continue funding to the nation’s largest abortion provider for at least the next 14 days.

The court order, signed by Judge Indira Talwani, partially halts a provision in the “One Big Beautiful Bill Act” that would have cut off Medicaid reimbursements for certain organizations that perform abortions. Trump signed the bill on Friday, July 4, after it passed both chambers of Congress with support from most Republicans and no Democrats.

Planned Parenthood Federation of America sued the administration just three days after Trump signed the bill into law and asked the court to issue a temporary restraining order blocking enforcement against the organization while its litigation continues. Talwani signed the order on the same day.

In a statement shortly after the order was signed, Planned Parenthood thanked the judge for acting quickly “to block this unconstitutional law attacking Planned Parenthood providers and patients.”

According to the statement, Planned Parenthood staffers had “been forced to turn away patients who use Medicaid to get basic sexual and reproductive health care.”

The lawsuit asserts the defunding effort targets Planned Parenthood “for punishment” and that even though the organization isn’t singled out by name, it is “the target of the law.” 

It claims the bill denies Planned Parenthood equal protection under the law and that the network has been targeted because of “its unique role in providing abortions and advocating for abortion rights and access across the country.”

In a statement provided to CNA, a White House official did not get into specific legal arguments but stated that the provision to defund organizations that perform abortion is in line with public opinion.

“The Trump administration is ending the forced use of federal taxpayer dollars to fund or promote elective abortion — a commonsense position that the overwhelming majority of Americans agree with,” the official said.

Katie Glenn Daniel, the director of legal affairs and policy counsel at Susan B. Anthony Pro-Life America, told CNA that Planned Parenthood’s lawsuit is “brazen defiance of elected leaders, both the president and Congress, who had every right to act on the will of the people to stop forced taxpayer funding of Big Abortion.”

“Before the ink was even dry on President Trump’s One Big Beautiful Bill Act, abortion giant Planned Parenthood ran to court to protect their cash flow of over $2 million a day from American taxpayers, and an activist federal judge obliged by ordering the spigot turned back on,” Glenn Daniel added.

Glenn Daniel thanked the Trump administration for “standing firm on principle” and accused Planned Parenthood of trying to “run out the clock and rake in every last tax dollar they can.”

“We’re confident [the Trump administration] will prevail and the abortion industry’s last-ditch money grab will fail,” she said.

Under long-standing federal law, taxpayer money cannot be used to fund most abortions. Federal funds have historically still covered non-abortive services at abortion clinics through Medicaid reimbursements.

Planned Parenthood’s annual report for July 2023 to June 2024 disclosed that the abortion network received nearly $800 million in taxpayer funding in that period, which accounted for almost 40% of its total revenue. A large portion of these funds come from state and federal Medicaid reimbursements.

Pro-life organizations for decades have urged the federal government and state governments to end all taxpayer funds for organizations that perform abortions. The legislation signed by Trump halts federal Medicaid reimbursements to those organizations for one year, but activists hope to make the policy shift permanent.

The issue came before the Supreme Court in its last term after South Carolina halted state-level Medicaid reimbursement funding for Planned Parenthood South Atlantic facilities. Two patients who received non-abortive services at those facilities sued the state, claiming that the policy violated their right to receive services at the provider of their choosing.

In a 6-3 decision, the Supreme Court sided with South Carolina, finding that the patients did not have a legal right to sue. However, the current case against the federal government is distinctly different because the abortion network — rather than the patients — filed the lawsuit on different grounds.

A sign outside the Internal Revenue Service building in downtown Washington, D.C. / Credit: Rob Crandall/Shutterstock

CNA Staff, Jul 8, 2025 / 13:54 pm (CNA).

The Internal Revenue Service (IRS) this week backed off a decades-old rule first established during the Eisenhower administration, declaring for the first time since the 1950s that churches and other nonprofits can openly endorse political candidates without risking their tax-exempt status.

The order resolves a lawsuit launched in August 2024 by a coalition of religious broadcasters, one that challenged the 1954 Johnson Amendment, which says that 501(c)(3) nonprofits may not “participate in or intervene in” political campaigns.

Advocates have argued that the rule shields the nonprofit industry from caustic politics. The National Religious Broadcasters, meanwhile, said in its suit that the tax rule punished churches by “silenc[ing] their speech while providing no realistic alternative for operating in any other fashion.”

In a filing on Monday with the U.S. District Court of the Eastern District of Texas, the IRS agreed with the religious broadcasters in that “communications internal to a house of worship, between the house of worship and its congregation, in connection with religious services” do not run afoul of the amendment’s prohibition on “participating in” campaigns.

The rule “imposes a substantial burden on plaintiffs’ free exercise of religion,” the filing states.

The document points to numerous nonprofits that are allowed to opine on political candidacies even as churches remain barred from doing so. The Johnson Amendment is “not a neutral rule of general applicability,” it says.

Religious entities “cannot fulfill their spiritual duties to teach the full counsel of the Word of God if they fail to address such issues and to inform their listeners how the views of various political candidates compare to the Bible’s position on such matters,” it states.

The Monday filing asked the court to accept the agreement, which will bar the IRS from enforcing the rule. The court accepted the decision shortly after its filing.

The National Religious Broadcasters did not immediately respond to a request for comment on Tuesday.

President Donald Trump said at the 2017 National Prayer Breakfast that he aspired to “get rid of and totally destroy the Johnson Amendment and allow our representatives of faith to speak freely and without fear of retribution."

When proposed in 1954, the Johnson Amendment was passed with no debate, according to the congressional record.

A 2017 effort in the House of Representatives to repeal the amendment died at committee.

A new multimedia museum dedicated to the life of Pier Giorgio Frassati opened in Turin, Italy, on Juy 5, 2025, offering pilgrims and visitors an immersive look at the soon-to-be saint’s vibrant faith, political engagement, and Marian devotion. / Credit: Archdiocese of Turin

Turin, Italy, Jul 8, 2025 / 13:24 pm (CNA).

Housed in the former rectory of the Church of Santa Maria di Piazza, the permanent exhibition, titled “Verso l’altro,” opened its doors on July 5.

“Humility marches” are prayerful citywide Eucharistic processions and public acts of reparation to the Sacred Heart of Jesus in the Philippines. / Credit: Photo courtesy of Humilitas for the Sacred Heart; public domain

Washington, D.C. Newsroom, Jul 8, 2025 / 12:29 pm (CNA).

Hundreds of young Catholics across the Philippines gathered in June for public acts of penance and prayer, participating in what organizers called “humility marches” in honor of the Sacred Heart of Jesus.

Raven Castañeda told the National Catholic Register, CNA’s sister news partner, that he witnessed an LGBT “pride” event at his Catholic school, Ateneo de Davao University.

“I could not understand how it was possible for a Catholic university to allow an event that promotes vice and pushes for an ideology that is contrary to the truths of our faith,” he said.

After Castañeda saw the event he went to the school’s Our Lady of the Assumption Chapel and prayed. At that point, he said he was moved by the Spirit to take a vow: “I will publicly wave the banner of his most humble and most Sacred Heart to remind people that in his heart is the love that saves.”

Castañeda helped lead volunteers door to door to different parishes to promote their event to reclaim the LGBT-centric “pride month” for God. Young volunteers have coordinated with parishes across the country to organize similar marches and Eucharistic processions, the Register reported.

Catholic groups including the Missionary Families of Christ, Singles for Christ, Youth for Christ, Pro-Life Philippines, and the Philippine Social Conservative Movement joined efforts to promote and support the marches.

In some cases, former “pride” marchers have joined the humility marches. One attendee, Xyril — who previously identified as a lesbian — told the Register that she converted to the Catholic faith from Protestantism amid her feelings of “emptiness.” 

After seeing a vision of a “glowing heart of Jesus” during transubstantiation, the experience moved her toward the Catholic Church.

She characterized the humility marches as “reverent and sacred,” adding that it felt like a “homecoming to the heart of Christ.”

Leo, another attendee, told the Register: “I used to struggle with sexual sins, and even try to excuse it or justify it, telling myself it’s not really wrong because ‘everyone’s doing it anyway.’”

“But then I realized that’s what pride is. Pride says, ‘I will follow my own will, make my own rules, redefine gender, marriage, and sexuality the way I want it’ — rather than following God’s will and God’s design for sexuality. It’s ‘My will be done’ not ‘Thy will be done.’”

“Jesus must be Lord over every aspect of my life — including my sexuality — [or] else he is not Lord at all,” Leo told the Register.

Father Joel Jason, a Filipino priest who promotes St. John Paul II’s theology of the body teachings, told the Register that pride is the product of original sin. 

“Pride says, ‘I am not a creature; I am my own creator.’ It is the original sin of the first man and woman that separated them from God,” the priest said. 

After the march, youths signed a promise statement that reads: “We are the young Church of the Philippines. We are committed to promote and grow in our devotion to the Sacred Heart and the Eucharist; to walk with the poor, finding ways to serve them and champion their cause — for, in them, we see the Sacred Heart; to build a society where truth reigns and is guided by Christ’s teachings; and to evangelize boldly, even when it’s uncomfortable, strengthening communities that are formed in the orthodox Catholic faith.” 

Organizers told the Register they plan to continue expanding the event annually and hope it will encourage more young Filipinos to live lives of humility, reparation, and faithfulness to Church teachings.

(Left to right) Bishop Dennis Walsh of Davenport, Iowa; St. Ambrose University President Amy Novak; Mount Mercy University President Todd Olson; and Conference for Mercy Higher Education Executive Director Julia Cavallo at the June 27, 2025, Milestone Celebration. / Credit: Zyon Velázquez/St. Ambrose University

CNA Staff, Jul 8, 2025 / 07:00 am (CNA).

Two Midwest Catholic universities are merging in the hopes of making Catholic education more accessible — a “proactive” step amid decreasing enrollment numbers across the nation.

The small, historic institutions — St. Ambrose University in Davenport and Mount Mercy University in Cedar Rapids — have both had a presence in eastern Iowa for more than a century.

In what St. Ambrose University President Amy Novak called a “defining moment,” St. Ambrose has become the parent organization of Mount Mercy, according to a recent press release.

The plan, Mount Mercy media representative Taryn DeBoard explained, is a “proactive” one — not a reaction to financial challenges.

“Both institutions are currently in good financial standing and bring strong offerings to the partnership,” DeBoard told CNA, citing the universities’ “strong endowments, minimal debt, and wonderful community connections.”

Mount Mercy University President Todd Olson said this first step ensures the universities can “begin investing in a future that empowers our students, faculty, staff, and alumni communities across both universities.”

“Together, we are stronger, and together, we will be able to serve our missions in even more transformative ways,” Olson said in a June 27 statement. 

“By joining together, we are honoring the founding missions of both institutions while also building something more adaptive, more sustainable, and more student-centered,” Novak added.

The change takes place amid a national trend of decreasing enrollment, which has affected colleges of all sizes across the country — though some Catholic colleges have continued to grow in spite of the trend, as previously reported by CNA.

When the two presidents met to discuss challenges facing Catholic higher education in the region, they decided to address them through “collaboration rather than competition,” according to DeBoard.

“It was critical that this combination started from a point of strength and not from a point of desperation,” DeBoard said.

With this recent development, the universities look ahead to becoming fully integrated by mid-2026.

To preserve the character of the original institutions, not everything will be merged. For instance, the two universities will merge library systems but won’t combine sports teams. 

A big priority lies in preserving the unique Catholic identities of the two colleges. 

Leaders considered “Catholic roots” to be “extremely important” as the two colleges considered merging, DeBoard said.

“This combination is about specifically preserving Catholic higher education,” DeBoard noted. 

St. Ambrose — named for the Church father St. Ambrose of Milan — is a diocesan university, while Mount Mercy was “founded on the philosophies and teachings of the Sisters of Mercy,” DeBoard explained.  

“While we both have different foundations, we have found that we are much more alike than we are different, driven by similar missions, visions, and values,” she said. 

Throughout the merger, DeBoard said it is critical that the colleges “keep the foundation and values of each respective school at the forefront.”

Catholic leaders tied to the universities commended the decision, which was first announced in 2024.

The Sisters of Mercy in Cedar Rapids encouraged the colleges “to continue to preserve the nearly 100-year-old legacy of the Sisters of Mercy in Cedar Rapids,” while the archbishop of Dubuque also expressed his support for the “innovative spirit of cooperation.” 

DeBoard noted that the “new shared mission” will incorporate “aspects of both the diocesan and Mercy charisms.” 

Both the Diocese of Davenport and the Sisters of Mercy will be represented on the board of trustees, DeBoard said. 

“Our shared Catholic identity will remain the foundation, but the opportunities to collaborate, innovate, and serve even more students, especially those historically underrepresented in higher education, are what excite me most,” Novak said.

DeBoard said he hopes they will be a “model” for other Catholic colleges.

“We hope other institutions will look at this model and consider exploring similar partnerships as a way to sustain Catholic higher education for many years to come,” DeBoard said.

Austin Baron at the “American Ninja Warrior”course filming for Season 17 of the show. / Credit: Photo courtesy of Austin Baron

Washington, D.C. Newsroom, Jul 8, 2025 / 06:00 am (CNA).

At just 19 years old, Austin Baron is taking college classes, competing on sports reality television, making handmade dog toys, and raising tens of thousands of dollars to feed the hungry. How does he do it all? According to him, it’s all thanks to “the gifts God’s given” him.

Baron is a rising sophomore at the University of Notre Dame and the founder of Knot Perfect, a nonprofit that has provided more than 100,000 meals to children and families across the globe. He is now using his participation on NBC’s reality television show “American Ninja Warrior” to help expand his outreach.

Discovering his mission

Baron was first moved to feed the hungry when he was 12 years old and volunteered at his parish, St. Theresa Catholic Church in Ashburn, Virginia, to pack meals for Cross Catholic Outreach’s food distribution ministry You(th) vs. Hunger. 

“I learned that a billion people go to bed hungry each night,” Baron told CNA. “The meals I was packing with my own hands would be the only food for someone else to eat.”

“That really inspired me to want to do something to help them. Billion is a big number, and I decided that I wanted to start collecting donations because that would be a way that we could pack more meals and feed more people.”

Baron began collecting donations and gave them to a number of organizations that help provide meals but primarily to You(th) vs. Hunger. In order to “excite people and to encourage them to donate,” he said, he decided to turn it into a fun experience by giving those who donated a handmade dog toy.

“I love animals — especially dogs,” Baron said. “And around the same time that I wanted to start feeding the hungry, I started making dog toys. I watched videos to learn how to make them.” Since then, Baron has made more than 1,500 knotted dog toys.

Around the time of the pandemic, it became more challenging for Baron to collect cash donations, so at 16 years old, with the help of his parents and brothers, Baron turned his project into a nonprofit that could collect online donations. He named the organization Knot Perfect to represent both the knotted toys and the imperfect world where hunger is an issue across the globe.

Using ‘American Ninja Warrior’ to feed the hungry 

After starting Knot Perfect, Baron had an inspiring rock-climbing experience that sparked his next big move.

“I went rock climbing on a cliff over the Atlantic Ocean, and I really had a wonderful experience doing that. And then ... around the same time I was doing that, I started watching ‘[American] Ninja Warrior.’” 

“American Ninja Warrior” is a sports-competition reality show that features athletes from around the country who compete on “the most difficult obstacle courses.” Participants compete for the fastest time and race to get a “button push” — pressing the buzzer at the end of the course indicating they completed the obstacle without falling off. 

After watching the series, Baron “went to a ‘Ninja Warrior’ gym to train and to try the obstacles that were on the show, and [I] just really fell in love with the sport, and especially the ninja community.”

“Everyone was super supportive, even though we’re all competing against each other on the course. Everyone helps each other and shares their tips and encourages them on all the obstacles … then a friend suggested that I apply for the show.”

“I didn’t know if I was going to get in,” Baron said. “[But] I feel like God really blessed me with the opportunity to be on the show and to use it to advocate for an end to world hunger and to encourage other people to do good in the world.”

Baron heard back that he was accepted for Season 15 of the show. In 2023, he participated and made it to the semifinal round. (Approximately 40,000 of the meals provided by Knot Perfect were a direct result of Baron’s appearance on “American Ninja Warrior.”)

Baron was invited to rejoin the show for Season 17, which is taking place in Las Vegas this summer. So far he has been a fierce competitor, hitting his first buzzer on the June 2 episode, which advanced him to the upcoming July 14 semifinals.

Wearing a shirt that says “Ninja Fighting Hunger” on the episode, Baron said he is “dedicating [his] summer to being the hands and feet of Christ for the 1 billion people around the world who go to bed hungry each night.” 

Knot Perfect’s next steps

As much as Baron enjoys the course and community of “American Ninja Warrior,” he said, “The whole reason I go on the show is to advocate for world hunger … As a result of being on the season this year, we’re trying to pack our 1-millionth meal as a community in northern Virginia. It’s our 10-year anniversary of packing meals, and we have a big goal of hitting that million-meal mark.”

The anniversary marks a milestone for You(th) vs. Hunger, and Baron said he hopes “American Ninja Warrior” can help the Catholic community reach its goal, as a donation of just $10 allows the organization to feed 30 people.

“My mission of feeding the hungry, starting a nonprofit, and then going to the University of Notre Dame and competing on [‘American Ninja Warrior’], I just felt that God has really blessed me with this opportunity,” Baron said. “I felt his hands, him walking me, and helping me throughout it.”

As he heads into his sophomore year, Baron will continue to study business analytics to continue his nonprofit and its mission after he graduates. He recently received two grants totaling $1,650 to help him reach his donation goals. 

He was also selected as the Virginia Young Man of the Year by the Knights of Columbus in 2024 for his work. But he gives all the credit to God. 

“I’m so grateful to God for the gifts he’s given me and to use it to do something good for other people. I couldn’t have done any of this without him,” Baron said. “It’s him, not me. I’m so grateful to him for that.”

VATICAN CITY (CNS) -- Local churches and bishops worldwide will be instrumental in helping implement the proposals and foster the spirit of the 2024 final document of the Synod of Bishops on synodality, the Vatican synod office said.

To more effectively carry out the mission of evangelization, the implementation phase of the synod "aims to examine new practices and structures that will make the life of the church more synodal," the General Secretariat of the Synod of Bishops said in a new set of guidelines released July 7.

"Concretely, the priority is to offer the people of God new opportunities to walk together and reflect on these experiences in order to reap their fruits for the mission and share them," the text said. 

The 24-page text, titled "Pathways for the Implementation Phase of the Synod," is a guide for bishops and synodal teams, and an invitation to them to share their initiatives as they apply the synod on synodality's final proposals locally. It also seeks to answer some key questions the office received recently. The text was released in multiple languages at synod.va.

Divided into four chapters, the document offers responses to: What is the implementation phase and what are its objectives?; Who will participate in the implementation phase and what are their tasks and responsibilities?; How to engage with the 2024 synod assembly's final document during the implementation phase?; And what method and tools can help shape the implementation phase?

The guidelines underline how the local churches must play an active role in this phase, including by reaching out to diverse communities such as the marginalized, young people and those resistant to the synodal process, because, "in order to truly walk together, we cannot lose the contribution of their point of view."

Engagement should extend beyond the parish to include schools, hospitals, prisons and digital platforms, it said, and relations with religious communities, movements and associations should be strengthened to further exchange the variety of gifts toward mission.

Synodality "cannot be a path limited to a core group of 'supporters,'" it said.

"On the contrary, it is important that this new process contribute concretely 'to expand possibilities for participation and for the exercise of differentiated co-responsibility by all the baptized, men and women' in a spirit of reciprocity," it said. "Moreover, it is crucial that it aims to involve those who have so far remained on the margins of the ecclesial renewal process established by the synod." 

The diocesan or eparchial bishop is the first person responsible for the implementation phase, the guidelines said. "It is his responsibility to initiate it, officially indicate its duration, methods and objectives, accompany its progress and conclude it, validating its results."

This phase "will be an appropriate opportunity to exercise authority in a synodal way," it said, reminding bishops they are not alone and should encourage all members of the church to share the journey together.

Synodal teams and participatory bodies "will be essential in the implementation phase as well," the guidelines said, so "existing teams should be valued and, where necessary, renewed; those that have been suspended should be reactivated and appropriately integrated; and new teams should be formed where they have not been established previously."

Every diocese or eparchy also needs to register its synodal team with the synod office by requesting a link to its database at synodus@synod.va to aid communication and effective coordination, it said.

The implementation phase of the synod was opened by Pope Francis in November 2024 when he called upon local churches, bishops' conferences and others to implement "the authoritative proposals contained in the document through the processes of discernment and decision-making provided for by law and by the document itself," the late pope wrote.

The three-year period of implementation and evaluation on the local, national, regional and international levels will culminate in a "celebration of the ecclesial assembly" in October 2028 at the Vatican "to share the fruits of the implementation phase and to have a kind of evaluation," Xavière Missionary Sister Nathalie Becquart, undersecretary of the Synod of Bishops, said. 

"The best way to start the implementation phase is really to read the final document of the synod. That is the reference for this implementation phase," she said in an interview with Vatican News July 7.

The new guidelines then "are a kind of tool to help to dive into the final document of the synod and to take it up in a discerning way, to see how to implement it at the local level, also with this creativity that is coming from the Holy Spirit, because you can’t have just one way for everybody all over the world," she added.

The synod's final document "is the point of reference for the implementation phase," the guidelines said.

The mission of proclaiming the Kingdom of God "constitutes the backbone" and final goal of the synod's final document, the text said. "Reflections on the tools to be adopted or the reforms to be implemented should always be placed within the perspective of the mission."

The final document "firmly promotes a church that is increasingly courageous in its outreach," it said, and "it embraces the conciliar vision of a church in the world, in dialogue with everyone, with other religious traditions and with the entire community."

"Growing as a synodal church capable of dialogue has a prophetic value that includes a commitment to social justice and integral ecology. These dimensions cannot be neglected in the implementation phase, leading to the creation of opportunities for dialogue based on the concrete needs of the territories and societies in which we live," the text said.

Sister Becquart said the guidelines and the implementation phase are a prime opportunity for the "exchange of gifts" between the local churches, which is "a core notion of the final document, a core notion of a synodal church."

"We all have something to give and something to receive," she said. "This document is also really to highlight that you can't just do your synodal conversion alone, but it's very important to work together as different local churches."