The campus of Crown College in Minnesota. / Credit: Clappert, CC BY-SA 4.0, via Wikimedia Commons

Washington, D.C. Newsroom, Aug 25, 2025 / 14:06 pm (CNA).

A federal judge has ruled that Christian colleges that require students to sign a statement of faith cannot be excluded from a Minnesota program that lets high school students take college courses for credit.

On Friday, Aug. 22, United States District Judge Nancy Brasel ruled that the law banning religious institutions from the Minnesota Postsecondary Enrollment Options (PSEO) program is an unconstitutional violation of religious freedom. 

The 40-year-old PSEO program has long served high schoolers in the state by promoting academic pursuits at both secular and religious colleges. It allows sophomore, junior, and senior high school students to take college courses at the school of their choosing and covers the cost of tuition and required classroom materials.

Religious colleges, including Crown College in St. Bonifacius and the University of Northwestern in Roseville, were banned because they require their students to pledge to follow school religious values and rules. They also do not allow students who are not Christian or who identify as LGBT.

Since 2019, the state’s Department of Education had sought to apply such a ban and eventually succeeded in 2023, when Democrats gained control of both houses of the Legislature. The ban on participation in the program by religious schools with faith statement requirements was enacted through a broader education funding bill signed by Minnesota Gov. Tim Walz.

Subsequently, the two colleges and parents of high school students who wished to partake in the program at the Christian schools sued to overturn the law. The group was represented by the Becket Fund for Religious Liberty, which argued the law violated religious freedom under the First Amendment.

After Becket filed the lawsuit, Minnesota promised not to enforce the law while the case was ongoing. More than two years after filing the suit, Brasel ruled in favor of the colleges and parents. 

Brasel said the court had to “venture into the delicate constitutional interplay of religion and publicly‐funded education.” She said the First Amendment “gives special solicitude to the rights of religious organizations,” and states can’t disqualify private schools “solely because they’re religious.”

Brasel also threw out a related nondiscrimination requirement that prohibited participating schools from basing admission to the program on gender, sexual orientation, or religious beliefs.

The statue of Our Lady, sculpted in 1430 by Nicolò da Venezia, in the sanctuary of the Basilica of St. Mary of Mount Berico. / Credit: Kristina Millare/CNA

Rome Newsroom, Aug 25, 2025 / 13:36 pm (CNA).

Since 1435, the Servants of Mary — also known as the Servites — have been the official custodians of the Sanctuary of St. Mary of Mount Berico in Italy.

A young pro-lifer holds a sign that says “No human is a mistake” at the Colorado March for Life in Denver on Friday, April 11, 2025. / Credit: Kate Quiñones/CNA

CNA Staff, Aug 25, 2025 / 09:00 am (CNA).

When it comes to unborn life, only 19 states in the U.S. protect unborn children from abortion during the first trimester of their lives. As far as assisted suicide goes, in 10 states as well as the District of Columbia, it is legal. And in about half of U.S. states, the death penalty is legal.

CNA is unveiling three new interactive maps to show where each state in the U.S. stands on life issues. The maps will be updated as new information on each issue becomes available.

Here’s an analysis of the maps and of the laws around life issues across the United States as of August 2025.

Abortion

After the overturn of Roe v. Wade, abortion legislation returned to the states. But in 2024, Americans had more than 1 million abortions, according to the latest data.

Twelve states now protect life throughout pregnancy with some exceptions. Soon after Roe was overturned in 2022, Texas prohibited almost all abortions, leading the charge alongside a few other states whose pro-life trigger laws went into effect.

Seven states protect unborn children within the first trimester, usually at the times when the child’s heartbeat can be detected, which is about five to six weeks. Ohio led the charge for heartbeat legislation — laws that protect unborn children once a heartbeat can be detected. Florida also passed a heartbeat law in 2023 under Gov. Ron DeSantis. Nebraska passed a pro-life constitutional amendment protecting life after 12 weeks.

In 18 states, laws protect life after 18-24 weeks. Most of these states protect life only after “fetal viability,” the time when a baby can survive outside the womb with medical support. Viability is usually estimated to be between 22 and 23 weeks by most doctors, but it continues to advance thanks to improving technology. For instance, a baby born last year celebrated his first birthday after being born at 21 weeks.

Abortion is legal up to birth in nine states and Washington, D.C. Alaska, Colorado, Maryland, Michigan, Minnesota, New Jersey, New Mexico, Oregon, and Vermont have no protections for unborn children at any stage of development. In most of these states, taxpayer dollars fund abortion.

Several states have passed ballot measures in recent years declaring a “right to abortion” or “reproductive freedom” under the state constitution. These states include Arizona, California, Colorado, Michigan, Missouri, Montana, and New York. In states with a right to abortion, the constitutional amendments leave room to expand already existing laws. While California currently allows abortion up to viability and up to birth in cases of the mother’s life or health, pro-life advocates warn that the constitutional right to abortion could lead to an expansion of abortion in the state.

Four states have ongoing litigation over abortion laws, including in Missouri, where courts are determining how the state’s constitutional right to abortion will be enforced. In 2024, Montana also approved a constitutional right to abortion in 2024 that is currently being challenged in court. Abortion laws in North Dakota and Wyoming are also in flux.

Assisted suicide

Assisted suicide — sometimes also called physician-assisted suicide — is when a doctor or medical professional provides a patient with drugs to end his or her own life. It is to be differentiated from euthanasia, which is the direct killing of a patient by a medical professional.

The term euthanasia includes voluntary euthanasia, a practice legal in some parts of the world when the patient requests to die; involuntary euthanasia is when a person is murdered against his or her wishes, and “nonvoluntary” euthanasia is when the person is not capable of giving consent. 

Assisted suicide is legal in some U.S. states and around the world, while voluntary euthanasia is legal in a limited number of countries including Belgium, Canada, Colombia, Ecuador, Luxembourg, the Netherlands, New Zealand, Spain, and Portugal. In Belgium and the Netherlands, minors can be euthanized if they request it.

In Canada, patients with any serious illness, disease, or disability may be eligible for what is known as medical aid in dying (MAID), even when their condition is not terminal or fatal. In 2027 Canada plans to allow MAID for those with mental health conditions; Belgium, Luxembourg, and Colombia already allow for this.

While most U.S. states have laws against assisted suicide, a growing number of state legislatures have attempted to legalize it.

Thirty-eight states in the U.S. have laws against assisted suicide. Some states specify that assisted suicide is illegal, while other state codes say they do not “authorize” assisted suicide.

Other states maintain laws that were enacted before assisted suicide was popularized in the late 1990s. Often, these states ban the practice of “assisting suicide.”

Some states have established newer legislation against the practice in recent decades including Maryland, Michigan, Oklahoma, South Carolina, Utah, and Virginia.

The state of West Virginia has taken the lead in opposing assisted suicide. In 2024, the state became the first to approve a constitutional amendment banning assisted suicide.

In 10 states and in Washington, D.C., assisted suicide is legal. Oregon was the first state to legalize assisted suicide in 1997.

In another two states — Montana and New York — legislation that could legalize the practice is still pending. New York’s legislation awaits the signature of the state governor, while pro-life voices such as Catholic Cardinal Timothy Dolan are outspoken against the bill.

Death penalty

The United States is split on the death penalty, which is also known as capital punishment. Twenty-three states have the death penalty, while 23 states have abolished it. In the remaining four states, executions have been temporarily paused via executive action, but the death penalty has not been abolished.

Of the states that have abolished the death penalty, Michigan took the lead, becoming the first state to abolish the death penalty in 1847. Alaska and Hawaii — both newer states — have never had the death penalty.

Five states (Idaho, Mississippi, Oklahoma, South Carolina, and Utah) allow the death penalty via firing squad as an alternative to lethal injection.

The federal death penalty can be used for certain federal crimes in all 50 states as well as U.S. territories.

A total of 16 federal executions have occurred since the modern federal death penalty was instituted in 1988. The federal death penalty was found unconstitutional in the Supreme Court’s decision Furman v. Georgia in 1972 but was later reinstated for certain offenses and then expanded by the Federal Death Penalty Act of 1994. In 2024, President Joe Biden commuted the sentences of 37 men, leaving three men on death row.

Where does the Catholic Church stand on life issues?

On abortion: The Catholic Church opposes direct abortions in all cases, teaching that human life must be protected at all stages. The Catechism of the Catholic Church states: “Human life must be respected and protected absolutely from the moment of conception” (CCC, 2270).

“Since the first century the Church has affirmed the moral evil of every procured abortion,” the catechism says. “This teaching has not changed and remains unchangeable” (CCC, 2271).

Notably, the Church does not teach that the life of the child must be preferred to the life of the mother but rather instructs doctors “to make every effort to save the lives of both, of the mother and the child.”

On assisted suicide: The Catholic Church condemns both assisted suicide and euthanasia, instead encouraging palliative care. 

The Church advocates for a “special respect” for anyone with a disability or serious condition (CCC, 2276). Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator,” the catechism reads (CCC, 2277).

On the death penalty: In 2018, the Vatican developed the Church’s teaching on the death penalty, with Pope Francis updating the Catechism of the Catholic Church to reflect that the death penalty is “inadmissible” in the contemporary landscape. 

St. John Paul II’s previous teaching in the catechism permitted the death penalty in “very rare” cases, saying that “cases of absolute necessity for suppression of the offender ‘today ... are very rare, if not practically nonexistent” (CCC, 2267, pre-2018). 

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

St. Joseph Cathedral in Columbus, Ohio. / Credit: LO Kin-hei/Shutterstock

Washington, D.C. Newsroom, Aug 24, 2025 / 06:00 am (CNA).

As federal budget cuts halt programs for people in need, Catholic Social Services (CSS) in Columbus, Ohio, is encouraging volunteers to step up and become community heroes. Modeling the good Samaritan, people are being invited to join the new “Super Neighbor” initiative to lend a hand to others in need, beginning with seniors who need help.

“You don’t have to wear a cape to show up and be a super neighbor,” president and CEO of CSS, Kelley Henderson, told CNA. As the program kicks off, the organization is calling on people who want to “make an impact by being present, showing up, and serving with the love of Christ.”

CSS is a Catholic Charities member agency for the Diocese of Columbus. It works with 168 other agencies across the country to support the needs of the local ordinary but also works on national policy issues, national funding, and advocacy work.

In the Columbus Diocese, CSS serves communities within 23 counties in Central and Southern Ohio through “a myriad of programs that operate to address acute and crisis needs, whether they’re of an older adult, a family with children, or a person living with a disability,” Henderson explained.

The organization’s work is “grounded in the good Samaritan parable in Luke 10” that reminds us that everyone is our neighbor. “It’s a core part of our Catholic social teaching, is this solidarity.”

‘Neighbors serving neighbors’

CSS programs stem from its motto: “Neighbors Serving Neighbors.” The Super Neighbor initiative was formed out of a belief that volunteerism is “an easy, structured way for people in a local parish to get involved and serve,” Henderson said. 

Super Neighbor was designed “to pair a volunteer from the parish with an older adult who might be living alone. They’ll go by and visit with them, play cards, go get a haircut, or meal plan … It’s really designed to go deep and build relationships with people.”

“Social isolation is a real challenge in our community, and as Catholics, we’re called to respond to the signs of our time, and isolation is a major sign,” Henderson said. “We really see that it not only has negative health impacts on people who are isolated, but it really is not being a good neighbor. We reach out and spend time with people.”

The initiative follows other senior-oriented programs that CSS has offered including the Senior Companion and Foster Grandparent programs, which were both catered to community relationships with seniors.

Both programs were mostly federally funded for the last 30 years, primarily through the AmeriCorps agency. The funds helped “lower-income seniors receive a little support money and travel reimbursement to be able to go out and spend time with others in the community.” But as federal funding cuts have been made across the nation, the programs are unable to operate as usual.

“Regardless, we’re committed to serving,” Henderson said. “We’ll find new innovative ways to serve, and Super Neighborhood is one of them.” 

“I really see beauty and value in volunteerism. I think volunteers can not only see the face of Christ in those we serve but be the face of Christ. And be the hands and feet of who we’re called to be in the community.”

What is unique about Super Neighbor is it doesn’t just have one type of volunteer. The program opens the doors for all kinds of people to serve and be served.

Historically, volunteers are people who have extra time. Henderson explained that it tends to be people who have retired, those winding down their careers, or parents with children in school, but CSS and Super Neighbor bring in an even larger demographic.

“We’re beginning to not only see the folks that have that discretionary time, but we’re seeing people make time available,” Henderson said. “One of our local Catholic high schools started a Catholic Social Services Club, and the kids are making time to volunteer.”

Employers around the diocese are even beginning to offer volunteer time off, including CSS, which gives its staff allotted time to serve the community. “They can take two hours a quarter to volunteer at a place of their choosing,” Henderson said. 

“The culture of giving back is really inspiring to see right now. And we’re using that as an opportunity to be that resource for people.”

The future of ‘Super Neighbor’ 

Although it is a new initiative, three parishes have committed to be a part of the effort. There are already 60 volunteers that have signed up who will begin the program with home visits with seniors in late September.

While prioritizing seniors, CSS is working to expand Super Neighbor to reach even more groups of people. It is working to place volunteers in local schools to be “homework helpers or tutors,” to connect with younger generations.

“My hope is by the Advent season, we have a couple hundred super neighbors signed up, which is really important because the impetus of the launch of this program was to have a hope-filled response to some of the cuts that we’re facing federally.”

Despite “a tightening fiscal environment … it’s an opportunity for the Church to show up,” Henderson said. “The Church is generally the one that shows up first.”

Bernhard Scholz is president of the Meeting for Friendship Among Peoples, also known as the Rimini meeting, which offers an extensive program of activities (political, economic, cultural, etc.) that brings thousands of people from various religions and walks of life each year during the last week of August to the town of Rimini on Italy’s Adriatic coast. / Credit: Meeting for Friendship Among Peoples (CC BY-NC-SA 2.0)

ACI Prensa Staff, Aug 21, 2025 / 16:15 pm (CNA).

Pope Leo XIV called for “faith, hope, and charity to be translated into a great cultural conversion” in a message for the Meeting for Friendship Among Peoples.

Flowers stand before Knock Shrine in Knock, Ireland, Friday, Aug. 15, 2025 / Credit: Courtney Mares/CNA

Knock, Ireland, Aug 21, 2025 / 13:20 pm (CNA).

“We have a very, very big outreach here in terms of confessions,” Father Richard Gibbons, who has led the shrine for more than a decade, told CNA.

View of the Greek island of Syros. / Credit: Hans Peter Schaefer/Wikimedia (CC BY-SA 3.0)

CNA Newsroom, Aug 21, 2025 / 10:51 am (CNA).

Priests in the Catholic Diocese of Syros in Greece face charges in nightclub money laundering scandal.

The Kiruna Church on the move in northern Sweden, Tuesday, Aug. 19, 2025. / Credit: TorbjørnS/Wikimeda (CC BY 4.0)

CNA Newsroom, Aug 20, 2025 / 09:00 am (CNA).

The mammoth move has seen the wooden structure, weighing over 600 tons, transported on specialized trailers traveling at about 1,600 feet per hour.

St. Bernard of Clairvaux. / Credit: Sistermaryhelen, FAL, via Wikimedia Commons

CNA Staff, Aug 20, 2025 / 04:00 am (CNA).

St. Bernard is considered the last of the Church Fathers in the Western tradition.