The Ten Commandments outside the Texas capitol. / Credit: BLundin via Flickr (CC BY-NC-ND 2.0)

Washington, D.C. Newsroom, Dec 4, 2025 / 14:37 pm (CNA).

First Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP have filed an amicus brief on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.

U.S. Speaker of the House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, are among the lawmakers supporting the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.

“The Ten Commandments — adorned both inside and outside the U.S. Supreme Court — served as essential building blocks for Western civilization and are deeply embedded in the history of this country,” Johnson said in a Dec 4. statement.

“I am grateful to my colleagues for joining me in filing this amicus brief, and we hope the court follows well-established precedent and affirms the importance of teaching the fundamental foundations of our country,” he said.

In 2024, the state of Louisiana adopted House Bill 71, which requires schools that receive public funding to display the Ten Commandments, but a federal judge subsequently blocked the law for being “coercive” and “unconstitutional.” Then in May of this year, Texas passed Senate Bill 10 that also requires the commandments be placed in classrooms. In August, a federal judge also partially blocked that state from enforcing its law. 

The cases were consolidated and are slated to be heard this month by the full panel of judges at the U.S. Court of Appeals for the 5th Circuit.

First Liberty Institute, a legal organization dedicated to defending religious liberty in the U.S., reported that previous religious freedom cases including The American Legion v. American Humanist Association and Kennedy v. Bremerton School District “make clear that displaying the Ten Commandments in public schools is constitutional.”

“As the Supreme Court has repeatedly acknowledged, the Ten Commandments were foundational to Western legal tradition, including the common-law system that shaped American law, and this case is critical to reaffirming our commitment to the principles that have guided America since our founding,” Cruz said. “I hope the 5th Circuit Court of Appeals will uphold the ruling.”

“I’m proud to stand with Sen. Cruz in supporting Texas’ law mandating the display of the Ten Commandments in public schools across the Lone Star State,” Cornyn said. “The Ten Commandments ensure students are reminded of the Judeo-Christian values that have shaped our state and nation.”

“America was founded as a nation grounded in a distinctly Christian understanding, and the Ten Commandments are intertwined with America’s legal, moral, and historical heritage,” Roy said. Placing them “in every classroom in Texas affirms that we are a Judeo-Christian nation, upholding our historical and moral heritage and proclaiming the Ten Commandments as a guiding path for a righteous way of life.”

“Our religious heritage and the best of the nation’s history and traditions acknowledge the Ten Commandments as an important symbol of law and moral conduct with both religious and secular significance,” said Kelly Shackelford, president, CEO, and chief counsel for First Liberty. “Government hostility to religion and our religious history is not the law.”

In the brief, Hacker said: “As Justice [Neil] Gorsuch warned in American Legion, if individuals ‘could invoke the authority of a federal court to forbid what they dislike for no more reason than they dislike it … courts would start to look more like legislatures, responding to social pressures rather than remedying concrete harms, in the process supplanting the right of the people and their elected representatives to govern themselves.’”

Bishop Michael Fisher outside the meeting hall during the 2019 USCCB General Assembly, June 12, 2019. / Credit: Kate Veik/CNA

CNA Staff, Dec 4, 2025 / 14:07 pm (CNA).

Buffalo, New York, Bishop Michael Fisher is permitting Catholics to meet at diocesan parishes while they work to oppose diocesan-mandated parish closures, with the bishop reversing an earlier policy after talks with the Vatican.

Fisher had banned such parishioner meetings in October 2024 amid opposition to the Buffalo Diocese’s “Road to Renewal” plan that included multiple parish closures and mergers. That initiative was finalized in September 2024.

On Nov. 27 the advocacy group Save Our Buffalo Churches posted a Nov. 6 letter from Fisher in which he wrote that he was repealing the directive “in an effort to better protect the rights of the faithful.”

The prelate met with members of the Dicastery for the Clergy — including prefect Cardinal Lazzaro You Heung-sik — during a trip to the Vatican in October, he wrote in the letter.

“Based on our conversation, it is clear to me now that this policy is too restrictive of the rights of the faithful,” the bishop said in his letter.

He pointed to the Catholic Code of Canon Law, which holds that Christians “can legitimately vindicate and defend the rights which they possess in the Church in the competent ecclesiastical forum according to the norm of law.”

In announcing the rule change, Fisher ordered that parish funds are not to be used “for expenses related to recourse” and that Church property can only be used with permission of the facility’s pastor or administrator.

Parish-owned social media accounts and websites are also not to be used for recourse activities, he said.

The prelate stressed the need for “pastoral unity” amid the ongoing restructuring plan.

“Even if one of the faithful chooses to exercise his/her right to recourse, this choice should always be seen as a disagreement about a particular decision, not a rejection of Church authority or the Road to Renewal more broadly,” he said.

In releasing the letter, Save Our Buffalo Churches described the decision as of “crucial importance to the faithful,” though it criticized what it said was a “lack of publicity” from the diocese on the decision, with the order allegedly being left up to pastors to disseminate.

“This is insufficient, because it’s proven to be inequitable,” the group said. “It’s also in the greatest contrast with how the original October policy was promulgated: immediately and aggressively.”

The group described its decision to publish the letter as “just and equitable,” though group members said they were “thankful” for Fisher’s statement “and the wisdom contained therein.”

Parish advocates have been clashing with the bishop over the closure and merger plan for over a year. Earlier in 2025 the dispute even reached the New York Supreme Court, which in July issued a halt on parish payments into the diocese’s abuse settlement fund amid parishioner objections. 

The high court in September ultimately allowed the payments to proceed, citing a long-standing prohibition against “court involvement in the governance and administration of a hierarchical church.”

Pope Francis receives the bishops of England and Wales for their ad limina visit at the Vatican, Sept. 28, 2018. / Credit: Vatican Media

London, England, Dec 4, 2025 / 13:07 pm (CNA).

A policy change concerning restrictions on the old Mass is relevant to the whole of the universal Church, not just England and Wales, said the head of the Latin Mass Society.

Archbishop Timothy P. Broglio leads the Archdiocese for the Military Services, USA. / Credit: “EWTN News In Depth”/Screenshot

CNA Staff, Dec 4, 2025 / 12:07 pm (CNA).

U.S. Military Services Archbishop Timothy Broglio is urging the country’s leaders to refrain from killing noncombatants while neutralizing violent drug cartels across the world.

The Trump administration throughout late 2025 has been launching aggressive strikes against suspected drug cartel operators in the Caribbean and the Pacific Ocean. The White House has come under fire for what critics have claimed are indiscriminate and possibly extralegal airstrikes against alleged narco boats.

Human rights advocates have particularly criticized a Sept. 2 strike on an alleged drug smuggling boat in which the military fired a second strike against two individuals who survived the initial strike.

In a Dec. 3 statement, Broglio acknowledged that “dismantling the powerful criminal networks responsible for the flow of illegal substances into our nation is a necessary and laudable task.”

Yet “questions have been raised about the use of military force in the Caribbean Sea and Pacific Ocean and, as a nation, we must ensure that the use of military force is ethical and legal,” the prelate said. 

Broglio noted that methods to eradicate drugs and drug smugglers from the U.S. must be “moral” and in line with “just war theory,” which includes respect for “the dignity of each human person.” 

“No one can ever be ordered to commit an immoral act, and even those suspected of committing a crime are entitled to due process under the law,” he said. 

The intentional killing of noncombatants is forbidden in a just war, he said, and it would be “an illegal and immoral order to [deliberately] kill survivors on a vessel who pose no immediate lethal threat to our armed forces.”

Military forces possess a legitimate means of ensuring that noncombatants are not killed, Broglio pointed out: Vessels can be intercepted, boarded, and members of the Coast Guard can arrest suspected drug runners, after which they would be subject to due process in a court. 

“True justice is achieved through transparent legal procedures, accountability, and respect for life — not through violence outside the law,” the archbishop said. 

Broglio — who previously served as president of the U.S. Conference of Catholic Bishops and has led the Archdiocese for the Military Services, USA, since 2008 — pointed out that the U.S. has “a long tradition of responding to injustice, liberating the oppressed, and leading the free world.” 

Leaders “cannot tarnish that reputation with questionable actions that fail to respect the dignity of the human person and the rule of law,” he said. 

Broglio urged leaders to refrain from asking soldiers to “engage in immoral actions.” He further noted that his own investment in the matter stems from a tradition as old as the the country itself. 

“[F]rom the beginning,” he said, “George Washington wanted chaplains with his troops to tell him the truth.”

Poster for the St. John of the Cross 2026 Jubilee. / Credit: Iberian Province of the Discalced Carmelites

ACI Prensa Staff, Dec 4, 2025 / 08:00 am (CNA).

The Iberian Province of the Discalced Carmelites is preparing to celebrate the jubilee year of St. John of the Cross during the 300th anniversary of his canonization.

Bishop Raimo Goyarrola, the only Catholic bishop in Finland, speaks with CNA in Houston in November 2025 on a fundraising trip for his “mission” Church. / Credit: Amira Abuzeid/CNA

Houston, Texas, Dec 4, 2025 / 06:00 am (CNA).

Bishop Raimo Goyarrola has been traveling in the U.S. with Father Jean Claude Kabeza to raise funds to support the Finnish Church, which has seen explosive growth.

VATICAN CITY (CNS) -- A commission set up by Pope Francis to study women deacons has voted against the possibility of ordaining women deacons while also supporting more study on the issue.

It also expressed hope that women's access to other ministries would be expanded.

Pope Francis established the "Study Commission on the Female Diaconate" in 2020 as a follow-up to a previous group that studied the history of women deacons in the New Testament and the early Christian communities.

Cardinal Giuseppe Petrocchi of Aquila, Italy, was chosen as president of the commission and Msgr. Denis Dupont-Fauville served as secretary. Pope Francis had named 10 other members of the commission -- five women and five men, including two permanent deacons from the United States and three priests.

The seven-page report published Dec. 4 was a synthesis of the commission's work, which concluded in February, and was addressed to Pope Leo XIV. According to Vatican News, the pope requested the synthesis -- which was dated Sept 18 -- be made public.

The Vatican published the synthesis, including the results of votes the commission members took on eight different statements or "theses."

One proposition that showed members split exactly down the middle was: "The masculinity of Christ, and therefore the masculinity of those who receive Holy Orders, is not accidental but is an integral part of sacramental identity, preserving the divine order of salvation in Christ. To alter this reality would not be a simple adjustment of ministry but a rupture of the nuptial meaning of salvation."

When this statement was put to a vote among 10 members in February, it received five votes in favor, confirming its current form, while the other five members voted to remove it.

A statement that received six votes against, two for and two abstaining was: "The undersigned is in favor of the institution in the church of the female diaconate as understood as the third degree of holy orders."

In fact, during the commission's second session in July 2022, members agreed seven to one on the following statement: "The 'status quaestionis' of historical research and theological investigation, as well as their mutual implications, rules out the possibility of moving in the direction of admitting women to the diaconate understood as a degree of the sacrament of Holy Orders. In light of sacred Scripture, tradition and the church's magisterium, this assessment is strongly maintained, although it does not at present allow for a definitive judgment to be formulated, as is the case with priestly ordination." 

The commission unanimously expressed support in 2021 for the establishment of new ministries that "could contribute to synergy between men and women. Their implementation would require the development of appropriate means of formation -- theological, practical, mystagogical -- and support." Pope Francis had announced several months before, in January 2021, that the ministries of lector and acolyte would be open to women.

During its last working session in February, the commission also reviewed materials it received after the Synod of Bishops had allowed anyone to contribute to the commission's deliberations.

"Although many interventions were submitted, the persons or groups who sent their writings numbered only 22 and represented few countries," the report said. "Consequently, although the material is abundant and in some cases skillfully argued, it cannot be considered the voice of the Synod, much less of the People of God as a whole."

The report noted the subject of a female diaconate is of "significant complexity" and lacks "sufficient consensus," as could also be seen in the discussion reports compiled during the October 2024 Synod on Synodality.

However, the report noted some of the arguments being made in favor of women's ordination to the diaconate, citing how proponents have said excluding women from this ministry seems to contradict the biblical foundation of the equal status and dignity of "male" and "female" as images of God.

Because of that, some believe women should not only be allowed access to ordination as deacons, but also to the other degrees of Holy Orders: the priesthood and episcopate, the report said.

"The argument based on the masculinity of Jesus Christ is seen as a sexist and narrow view, leading to discrimination against women," it noted. "According to these views, the 'repraesentatio Christi' should no longer be linked to gender categories but should focus on the ministerial mediation of salvation through men and women."

Given the different arguments, the commission developed during its third and final session the thesis which saw the members split down the middle about the masculinity of Christ and those who receive Holy Orders as not being accidental but is "an integral part of sacramental identity" and "the nuptial meaning of salvation."

The commission then voted nine in favor and one against on a "preamble" that encouraged broadening "women's access to ministries established for the service of the community."

"It is now up to the discernment of pastors to evaluate what further ministries can be introduced for the concrete needs of the church of our time, thus ensuring adequate ecclesial recognition of the diakonia (service) of the baptized, particularly of women. Such recognition will be a prophetic sign, especially where women still suffer situations of gender discrimination," the preamble said. 

Cardinal Petrocchi then added his own personal comment in the report's conclusion, noting the "intense theoretical and existential dialectic" between two theological standpoints.

The first maintains that the ordination of a deacon is for ministry and not for priesthood, which "would open the way toward the ordination of women deacons," he wrote.

The opposing stance, he wrote, insists "on the unity of the sacrament of Holy Orders, together with the nuptial meaning of the three degrees that constitute it, and rejects the hypothesis of a female diaconate; it also notes that if the admission of women to the first degree of Holy Orders were approved, exclusion from the others would become inexplicable."

For this reason, the cardinal wrote, continued study should focus on critically examining "the diaconate in itself -- that is, on its sacramental identity and its ecclesial mission -- clarifying certain structural and pastoral aspects that are currently not fully defined."

"The commission insisted on the urgency of valuing 'baptismal diakonia' as the foundation of any ecclesial ministry," he wrote.

In fact, he wrote, there are whole regions where the diaconal ministry is "almost nonexistent" and others where it is active with functions often "coinciding with roles proper to lay ministries or to altar servers in the liturgy."

"It should also be emphasized that the various commissions were unanimous in pointing out the need to expand 'communal spaces' so that women can participate adequately and share responsibility in the church's decision-making bodies, including through the creation of new lay ministries," the cardinal wrote.

While the report did not name the commission members taking part in the deliberations in 2021, 2022 and 2025, Pope Francis had named the following in 2020: U.S. Deacon Dominic Cerrato, director of deacon formation for the Diocese of Joliet, Illinois; U.S. Deacon James Keating, a former director of theological formation at the Institute for Priestly Formation at Creighton University in Omaha, Nebraska. The other three men were priests: Father Santiago del Cura Elena, a priest of the Archdiocese of Burgos, Spain, and a professor and theologian who has studied and written extensively about priestly ordination; Father Manfred Hauke, a German-born professor at the Theological Faculty of Lugano, Switzerland, and author of a book examining the church's teaching on ordaining only men as priests; and Msgr. Angelo Lameri, a professor of liturgy and the sacraments at Rome's Pontifical Lateran University.

The five women chosen had been: Catherine Brown Tkacz, a U.S.-born professor at the Ukrainian Catholic University in Lviv, who focuses on women in the Bible and in Christian tradition; Caroline Farey, a theologian and catechist educator who serves as "Diocesan Mission Catechist" for the Diocese of Shrewsbury, England; Barbara Hallensleben, a professor of theology at the University of Fribourg, Switzerland, and former member of the International Theological Commission; Rosalba Manes, a consecrated virgin and biblical scholar, who teaches at Rome's Pontifical Gregorian University; and Anne-Marie Pelletier, a French biblical scholar.

Bishop Simon Kulli of Sapë, Albania. / Credit: ACN

ACI Prensa Staff, Dec 3, 2025 / 18:51 pm (CNA).

The pontifical foundation Aid to the Church in Need (ACN) announced the sudden death of Bishop Simon Kulli of Sapë in northern Albania at the age of 52.

The Trump administration intends to cut off federal food assistance for 21 states, which has caused concern for some local Catholic Charities affiliates. / Credit: rblfmr/Shutterstock

Washington, D.C. Newsroom, Dec 3, 2025 / 17:51 pm (CNA).

President Donald Trump’s administration intends to cut off federal food assistance for 21 states amid a dispute over reporting data about recipients, which has caused concern for some local Catholic Charities affiliates whose areas may be affected.

In May, Secretary of Agriculture Brooke Rollins ordered states to share certain records with the federal government about people who receive food stamps through the Supplemental Nutrition Assistance Program (SNAP). She said this was to ensure benefits only went to eligible people.

Although 29 states complied, 21 Democratic-led states refused to provide the information and sued the administration. The lawsuit alleges that providing the information — which includes immigration status, income, and identifying information — would be a privacy violation.

Rollins said in a Cabinet meeting on Dec. 2 that “as of next week, we have begun and will begin to stop moving federal funds into those states until they comply and they … allow us to partner with them to root out this fraud and protect the American taxpayer.”

She said an initial overview of the data from states that complied showed SNAP benefits given to 186,000 people using Social Security numbers for someone who is not alive and about a half of a million people receiving SNAP benefits more than once. The Department of Agriculture has not released that data.

If funding is halted, this would be the second disruption for SNAP benefits in just two months. In November, SNAP payments were delayed for nearly two weeks until lawmakers negotiated an end to the government shutdown.

For many of the states that will be impacted, Catholic Charities is the largest provider of food assistance after SNAP, and some affiliate leaders fear that the disruption will cause problems.

Rose Bak, chief operating officer of Catholic Charities of Oregon, told CNA the nonprofit keeps  stockpiles for emergencies, but “we’ve gone through most of our supplies” amid the November disruption and an increase in people’s needs caused by the high cost of groceries. 

She said their food pantry partners have told her “they’ve never been this low on stock” as well.

“Our phones were ringing off the hook,” Bak said. “Our mailboxes were flooded with emails.”

When asked how another disruption would compare to the problems in November, she said: “I think it will definitely be worse.”

“People are scared,” Bak said. “They’re worried about how they’re going to feed their families.”

Ashley Valis, chief operating officer of Catholic Charities of Baltimore, similarly told CNA that another disruption “would place immense strain on families already struggling as well as on organizations like ours, which are experiencing growing demand for food and emergency assistance.”

“Food insecurity forces children, parents, and older adults to make impossible trade-offs between rent, groceries, and medication,” she said.

James Malloy, CEO and president of Catholic Charities DC, told CNA: “We work to be responsive to the needs of the community as they fluctuate,” and added: “SNAP cuts will certainly increase that need.”

“These benefits are critical for veterans, children, and many low-income workers who have multiple jobs to cover basic expenses,” he said.

Catholic Charities USA launched a national fundraising effort in late October, just before SNAP benefits were delayed the first time. Catholic Charities USA did not immediately respond to a request for comment.

null / Credit: Mehdi Kasumov/Shutterstock

Washington, D.C. Newsroom, Dec 3, 2025 / 17:21 pm (CNA).

The Lilly Endowment announced it will distribute 45 large-scale grants to theological schools across the U.S. and Canada, including directing about $60 million to several Catholic institutions.

The grants, which range from $2.5 million to $10 million, are a part of the Lilly Endowment’s Pathways for Tomorrow Initiative, ​helping theological schools to “enhance their educational and financial capacities” and train pastors “to effectively lead congregations from a wide variety of contexts,” according to a press release from the organization.

The grants will benefit a range of ecumenical traditions, including Catholic institutions, as well as mainline Protestant, evangelical, and Orthodox ones.

Catholic institutions receiving grants include The Catholic University of America, which received over $7 million; Mount Angel Abbey in Saint Benedict, Oregon, which received $10 million; Saint Mary Seminary and Graduate School of Theology in Wickliffe, Ohio, which received nearly $8.9 million; the University of Notre Dame, which received over $5 million; and Saint John’s School of Theology and Seminary, which received $10 million. Loyola University of Chicago received $10  million and Santa Clara University was awarded $10 million.

Saint John’s said in a statement its grant would be used as a part of a mission called “​​Stabilitas: Renewing Rural Ministry.” It will collaborate with nine partner dioceses across the country as a part of the mission, including the Diocese of Saint Cloud, the Archdiocese of Saint Paul and Minneapolis, the Diocese of Duluth, the Diocese of Rapid City, the Diocese of Sioux Falls, the Archdiocese of Dubuque, the Diocese of Davenport, the Diocese of Cheyenne, and the Diocese of Great Falls-Billings.

The Catholic University of America said it would use its $7.2 million grant to develop a program to help “strengthen practical leadership skills of current and new priests, seminarians, and other pastoral leaders.” The program also will provide ongoing formation for bishops, according to a release from the university. The Catholic Project will serve as a partner in the program, called New Wineskins.

“This initiative allows us to address some of the most pressing issues in leadership for seminarians, men’s religious communities, bishops, and pastoral leaders. This is an opportunity to build on the School of Theology’s 130-year foundation of preparing leaders for service to the Church,” said Susan Timoney, the principal investigator for New Wineskins.

The initiative has been in place since 2021 and has provided more than $700 million in grants to 163 theological schools.

“Theological schools play a vital role in preparing and supporting pastoral leaders for Christian congregations,” said Christopher L. Coble, the Lilly Endowment’s vice president for religion. “We believe that one of the most promising paths for theological schools to carry forward their important missions and enhance their impact is to work collaboratively with other schools, as well as congregations and other church-related organizations.”

“By doing so they can strengthen their collective capacities to prepare and support pastoral leaders for effective congregational service now and in the future,” he added.

“Collectively, these schools will work collaboratively with nearly 400 other theological schools, colleges and universities, congregations, church agencies, denominations and other religious organizations to educate and support more effectively both aspiring and current pastoral leaders of churches,” the Lilly Endowment said.