St. Marianne Cope Parish

Port-au-Prince, Haiti, Jul 15, 2019 / 12:01 pm (CNA).- The Catholic bishops of Haiti have announced a year of prayer and adoration for the country, which continues to face heightened tensions and instability amid calls for President Jovenel Moise to resign.

“The misery has become so sharp and the insecurity so destabilizing that the tree of hope has been torn from the ground,” the Haitian Bishops’ Conference said, according to Vatican News.

For months, protests have rocked the impoverished nation, following an official audit report finding billions of dollars missing from a government program intended to benefit low-income Haitian residents.

The 600-page report, released May 31, implicates the three most recent presidential administrations in serious financial corruption.

The controversy centers around the PetroCaribe program, created by Venezuela before its economic collapse, through which it lent oil to nearby countries, with payments deferred for up to 25 years.

Haiti, the poorest country in the region, joined the program in 2006. The money it saved was intended to be invested in infrastructure, social programs, and heath care projects.

However, the audit report found $2 billion missing, leaving taxpayers indebted to Venezuela and lacking the benefits that had been promised to them through the program, according to Time Magazine.

The report suggests that Moise embezzled funds before he took office in 2017, including $1 million received for the paving of a rural road that was paid for twice, the Miami Herald reports.

Moise has denied wrongdoing and says he will not resign from office before his term expires in three years.

Protests have turned violent, with schools and businesses shutting down, and roadblocks impairing the distribution of food, water, and medication.

Faced with this grim reality, the bishops of Haiti said that the upcoming year – which will last until the Feast of Pentecost on May 31, 2020 – will be dedicated to praying for hope and an eradication corruption in the country.

“Hasn't the Lord always listened to the voice of His people crying for him? Are we not his people, His flock?” they said in a communique, Vatican News reported.

Each diocese will organize specific events as part of the year of prayer and adoration.

The bishops called on the people of Haiti to pray, individually and in prayer groups over the coming year, seeking “to consecrate and restore to God the destiny of our country and our people.”

San Francisco, Calif., Jul 15, 2019 / 10:32 am (CNA).- Bishop Robert Christian, O.P., an auxiliary bishop of the Archdiocese of San Francisco and rector of St. Patrick Seminary in Menlo Park, died in his sleep Thursday at his residence at the seminary.

“I was deeply saddened to learn this morning of his passing. The Archdiocese was greatly blessed to have his wisdom and leadership even if for so brief a time as auxiliary bishop and even briefer time as rector of the Seminary,” Archbishop Salvatore Cordileone of San Francisco said July 11.

“We join with the Dominican community in praying for the repose of his soul and for peace and comfort for his wonderful family in their time of mourning.”

Born in San Francisco in 1948, Christian he graduated from Santa Clara University with a degree in literature in 1970.

He entered the Dominican novitiate in Oakland the same year, studying at Saint Albert College and the Dominican School of Philosophy and Theology.

He made his solemn vows in 1974 and began attending courses at the Pontifical University of Saint Thomas in Rome. He was ordained a Dominican priest in 1976, and began his teaching career at Dominican College in San Rafael.

After later receiving his doctorate in theology from the Angelicum, Christian began what would be a long teaching career at the university, lasting from 1985-1997.

In California, he served as vicar and administrator of the Western Dominican Province, university professor at the Graduate Theological Union in Berkeley, and as a member of the Clergy Education Board for the Archdiocese of San Francisco.

Christian then held the role of deputy dean of the Angelicum from 1999-2014. After a sabbatical, he became master of students for the Western Dominican Province at St. Albert Priory in 2015.

He was a peritus at the Synod of Bishops on Priestly Formation in 1990, and was a consultor to the Pontifical Council for Christian Unity and a member of the Anglican-Roman Catholic International Commission.

Christian was appointed an auxiliary bishop of the San Francisco archdiocese in 2018, and was consecrated June 5 of that year.

He was appointed rector of St. Patrick's Seminary Jan. 14.

A visitation and vigil will be held for Christian July 22 at St. Dominic parish in San Francisco, and his funeral Mass will be said the following day at the Cathedral of Saint Mary of the Assumption.

His body will be buried at St. Dominic Cemetery in Benicia, about 60 miles southwest of Sacramento, July 24.

The Western Dominican Province said that “Bishop Christian has tirelessly served the Church and faithful for nearly 50 years. We are deeply saddened to hear of his death and entrust his soul to the loving arms of our Heavenly Father. We ask for your prayers for the repose of his soul, as well as for his grieving family, friends and Dominican brothers around the world.”

San Francisco, Calif., Jul 15, 2019 / 10:32 am (CNA).- Bishop Robert Christian, O.P., an auxiliary bishop of the Archdiocese of San Francisco and rector of St. Patrick Seminary in Menlo Park, died in his sleep Thursday at his residence at the seminary.

“I was deeply saddened to learn this morning of his passing. The Archdiocese was greatly blessed to have his wisdom and leadership even if for so brief a time as auxiliary bishop and even briefer time as rector of the Seminary,” Archbishop Salvatore Cordileone of San Francisco said July 11.

“We join with the Dominican community in praying for the repose of his soul and for peace and comfort for his wonderful family in their time of mourning.”

Born in San Francisco in 1948, Christian he graduated from Santa Clara University with a degree in literature in 1970.

He entered the Dominican novitiate in Oakland the same year, studying at Saint Albert College and the Dominican School of Philosophy and Theology.

He made his solemn vows in 1974 and began attending courses at the Pontifical University of Saint Thomas in Rome. He was ordained a Dominican priest in 1976, and began his teaching career at Dominican College in San Rafael.

After later receiving his doctorate in theology from the Angelicum, Christian began what would be a long teaching career at the university, lasting from 1985-1997.

In California, he served as vicar and administrator of the Western Dominican Province, university professor at the Graduate Theological Union in Berkeley, and as a member of the Clergy Education Board for the Archdiocese of San Francisco.

Christian then held the role of deputy dean of the Angelicum from 1999-2014. After a sabbatical, he became master of students for the Western Dominican Province at St. Albert Priory in 2015.

He was a peritus at the Synod of Bishops on Priestly Formation in 1990, and was a consultor to the Pontifical Council for Christian Unity and a member of the Anglican-Roman Catholic International Commission.

Christian was appointed an auxiliary bishop of the San Francisco archdiocese in 2018, and was consecrated June 5 of that year.

He was appointed rector of St. Patrick's Seminary Jan. 14.

A visitation and vigil will be held for Christian July 22 at St. Dominic parish in San Francisco, and his funeral Mass will be said the following day at the Cathedral of Saint Mary of the Assumption.

His body will be buried at St. Dominic Cemetery in Benicia, about 60 miles southwest of Sacramento, July 24.

The Western Dominican Province said that “Bishop Christian has tirelessly served the Church and faithful for nearly 50 years. We are deeply saddened to hear of his death and entrust his soul to the loving arms of our Heavenly Father. We ask for your prayers for the repose of his soul, as well as for his grieving family, friends and Dominican brothers around the world.”

Washington D.C., Jul 15, 2019 / 03:01 am (CNA).- It is an overcast day with threatening rain clouds overhead, but the mood in the basement of Holy Name of Jesus Church in Northeast Washington is downright sunny. Here, a group of Catholic teens are hard at work helping to prepare the “Holy Foods Market” food pantry for one of its monthly openings, and then later in the day they would make and distribute bagged lunches to some of DC’s homeless population.

The teens, under the supervision of adult volunteers, were participating in Encounter the Gospel of Life’s Service Camp, a weeklong program that place groups of teenagers with nonprofits in the Washington, D.C. area, where they serve during the day. At night, there are keynote speeches, concerts, prayers, and community building.

The Holy Foods Pantry was one of the nonprofit work sites, and a group of mostly high schoolers was stationed there for the week. CNA spoke to some of the participants to learn more about what would entice a teenager to give up a week of their summer vacation to serve on the streets of DC.

Frances Noory is a 15-year-old sophomore at a Catholic high school in northern Virginia. She told CNA that she “just really loves helping people,” and that she believes her service with Encounter is “God’s work and what He wants us to do.”

At Holy Foods Pantry, Noory said she had been working to organize the pantry, and assist clients with the “shopping” process.

“And then, we also make lunches and go out on to the streets--we hand them out to people who are in need, and we pray with them and talk with them and just give them support,” she said.

As a young, faithful Catholic, she said that living her faith “can be difficult sometimes,” but experiences like Encounter are “very encouraging and exciting.”

With programs like this, Catholic teens are given the opportunity to meet and fellowship with each other. Encounter participants are mainly from the Washington area, but the camp is open to groups from around the country.

Ryanne Thereault, 16, agreed with Noory. This is Thereault’s second time doing Encounter, but her first at the Holy Foods Pantry site. She told CNA that she loved “the atmosphere that the camp creates,” and that “everyone is just there for each other, and we all have a great time serving.”

Thereault also appreciated the opportunity to serve the less fortunate.

“I loved interacting with people on the streets,” said Thereault. “They all have really good hearts, and they were so happy to see us. They were really thankful for us.”

Many of the people CNA spoke to had been to Encounter in the past. For Matt Lawry, a 17-year-old who attends Archbishop Curley High School, this was his third summer, but his first working with the homeless. In previous summers, his service sites were primarily working with children.

“This site is more eye-opening, ‘cause you go out and interact with the homeless. It’s a completely different experience,” he said. In particular, he was struck by his encounter with a man named Orlando.

“He was in jail for like, 25 years,” said Lawry. “He was just telling us about how he did like every drug in the book, and that he promised his parents he would make it out, and he’d keep doing good things.”

Overall, Lawry said that he had enjoyed his time serving on the streets, and that “working with the homeless is like working to get closer to God.”

Young adults who have graduated from high school are also able to participate in Encounter’s service camp. Unlike the youth participants, young adults are able to pick their service site. Christine Johnson, an 18-year-old who attends the University of Maryland, chose Holy Foods Pantry.

This is Johnson’s fourth time doing Encounter. "It's been probably the best four weeks of my life, every year. I've just met so many amazing people," she said. Holy Foods was her favorite site “by far,” even though she had no idea what to expect when she first arrived.

She said she’s watched her group mates mature over the week, and they were able to overcome their initial apprehension about talking to homeless people.

Inner-city DC is very different from where Johnson grew up, and she said she has very much grown from her week serving on the streets.

"Despite the fact that we're bringing them lunches and we're talking to them, every time I interact with someone I just feel like I've gotten so much more from them than I'm able to give them,” she said.

Johnson told CNA that she has encountered Christ through her service work.

"We do this thing at the end of the day where we go around in a circle and we all say our 'God sighting' for the day,” she said. “I feel like I have so many every day from this site, just because every person I meet says something and I am like, 'That was Jesus speaking through you.'"

Encounter has given Johnson much hope for the future of the Church in the United States, and it makes her happy to see hundreds of young people gathered together to serve the Lord.

"When someone is up on stage playing music, and everyone in the crowd is like swaying together and screaming the words together--you can see in their faces they know what it means, and they're so happy to be here,” she said.

“It's the future of the Church, and it looks pretty bright to me."

Washington D.C., Jul 15, 2019 / 03:01 am (CNA).- It is an overcast day with threatening rain clouds overhead, but the mood in the basement of Holy Name of Jesus Church in Northeast Washington is downright sunny. Here, a group of Catholic teens are hard at work helping to prepare the “Holy Foods Market” food pantry for one of its monthly openings, and then later in the day they would make and distribute bagged lunches to some of DC’s homeless population.

The teens, under the supervision of adult volunteers, were participating in Encounter the Gospel of Life’s Service Camp, a weeklong program that place groups of teenagers with nonprofits in the Washington, D.C. area, where they serve during the day. At night, there are keynote speeches, concerts, prayers, and community building.

The Holy Foods Pantry was one of the nonprofit work sites, and a group of mostly high schoolers was stationed there for the week. CNA spoke to some of the participants to learn more about what would entice a teenager to give up a week of their summer vacation to serve on the streets of DC.

Frances Noory is a 15-year-old sophomore at a Catholic high school in northern Virginia. She told CNA that she “just really loves helping people,” and that she believes her service with Encounter is “God’s work and what He wants us to do.”

At Holy Foods Pantry, Noory said she had been working to organize the pantry, and assist clients with the “shopping” process.

“And then, we also make lunches and go out on to the streets--we hand them out to people who are in need, and we pray with them and talk with them and just give them support,” she said.

As a young, faithful Catholic, she said that living her faith “can be difficult sometimes,” but experiences like Encounter are “very encouraging and exciting.”

With programs like this, Catholic teens are given the opportunity to meet and fellowship with each other. Encounter participants are mainly from the Washington area, but the camp is open to groups from around the country.

Ryanne Thereault, 16, agreed with Noory. This is Thereault’s second time doing Encounter, but her first at the Holy Foods Pantry site. She told CNA that she loved “the atmosphere that the camp creates,” and that “everyone is just there for each other, and we all have a great time serving.”

Thereault also appreciated the opportunity to serve the less fortunate.

“I loved interacting with people on the streets,” said Thereault. “They all have really good hearts, and they were so happy to see us. They were really thankful for us.”

Many of the people CNA spoke to had been to Encounter in the past. For Matt Lawry, a 17-year-old who attends Archbishop Curley High School, this was his third summer, but his first working with the homeless. In previous summers, his service sites were primarily working with children.

“This site is more eye-opening, ‘cause you go out and interact with the homeless. It’s a completely different experience,” he said. In particular, he was struck by his encounter with a man named Orlando.

“He was in jail for like, 25 years,” said Lawry. “He was just telling us about how he did like every drug in the book, and that he promised his parents he would make it out, and he’d keep doing good things.”

Overall, Lawry said that he had enjoyed his time serving on the streets, and that “working with the homeless is like working to get closer to God.”

Young adults who have graduated from high school are also able to participate in Encounter’s service camp. Unlike the youth participants, young adults are able to pick their service site. Christine Johnson, an 18-year-old who attends the University of Maryland, chose Holy Foods Pantry.

This is Johnson’s fourth time doing Encounter. "It's been probably the best four weeks of my life, every year. I've just met so many amazing people," she said. Holy Foods was her favorite site “by far,” even though she had no idea what to expect when she first arrived.

She said she’s watched her group mates mature over the week, and they were able to overcome their initial apprehension about talking to homeless people.

Inner-city DC is very different from where Johnson grew up, and she said she has very much grown from her week serving on the streets.

"Despite the fact that we're bringing them lunches and we're talking to them, every time I interact with someone I just feel like I've gotten so much more from them than I'm able to give them,” she said.

Johnson told CNA that she has encountered Christ through her service work.

"We do this thing at the end of the day where we go around in a circle and we all say our 'God sighting' for the day,” she said. “I feel like I have so many every day from this site, just because every person I meet says something and I am like, 'That was Jesus speaking through you.'"

Encounter has given Johnson much hope for the future of the Church in the United States, and it makes her happy to see hundreds of young people gathered together to serve the Lord.

"When someone is up on stage playing music, and everyone in the crowd is like swaying together and screaming the words together--you can see in their faces they know what it means, and they're so happy to be here,” she said.

“It's the future of the Church, and it looks pretty bright to me."

Rome, Italy, Jul 14, 2019 / 04:08 pm (CNA).- On an island in Rome’s Tiber River, there is a basilica devoted to the Christian martyrs of the 20th century, the bloodiest century in the history of the Catholic Church.

Flanked on either side by relics of Christians martyred under Communism and Nazism respectively, the main altar of the Basilica of St. Bartholomew on Tiber Island connects the tradition of Rome’s apostolic martyrs to the persecution of Christians today.

The church was first commissioned in 998 by German Emperor Otto III to receive the remains of St. Bartholomew, who was flayed alive for his faith, and St. Adalbert, bishop of Prague who was martyred in 997 during the evangelization of Poland.

Today the basilica houses relics of the apostle and medieval evangelist alongside those of St. Maximilian Kolbe, martyred in Auschwitz, and Sr. Leonella Sgorbati, a missionary nurse in Somalia in the height of the country’s civil war. Her last words as she was murdered in 2006 were: “I forgive them, I forgive, I forgive.”

Father Angelo Romano, rector of St. Bartholomew on Tiber Island, told CNA that the basilica has received more than 120 relics from the persecuted Christian communities of modern martyrs from around the world. Many of the objects are second-class relics, which are items, or fractions of an item, that a saint personally owned.

The basilica is currently working on a crypt museum to display the entire collection because the basilica’s side chapels, which preserve the memory of recent martyrs from the Middle East, Africa, Asia, the Americas, and Europe, cannot fit them all.

“The stories of the martyrs are attractive. People want to know about them because they are very close to Jesus, and when you are close to Jesus, people love you,” Fr. Romano said.

“These people, they forgave their own persecutors, like Jesus on the cross. This is the strength of love,” he said.

As a priest, Fr. Romano said that he is challenged daily by the memory of the martyrs preserved in the basilica. “The martyrs are questioning us as to the level of our coherence, the level of our commitment, the level of our spirituality,” he said.

“It is quite a challenge because first of all I knew one of them personally,” he explained. Romano was friends with Blessed Giuseppe Puglisi, a parish priest in Palermo, who was murdered for speaking out against the mafia in 1993. His beatification “was a turning point in Sicily, for the whole society,” Romano said.

Recently, the basilica acquired the breviary of Fr. Jacques Hamel, who was killed in 2016 by ISIS terrorists in France while celebrating Mass.

“It is a story which continues,” Romano said.

On July 15, the basilica will host the launch of an independent review into the global persecution of Christians by the UK government, hosted by the UK Embassy to the Holy See.

At the event, Iraqi Cardinal Louis Sako of the Chaldean Catholic Church and representatives from Pakistan and Nigeria will speak of the persecution their communities have endured in recent years.

“As John Paul II said, freedom of religion is the basic freedom. Without it, there is no freedom at all. If you deny freedom of religion, you deny all the other freedoms,” Fr. Romano said.

The story of the basilica’s dedication to the “new martyrs” began with St. John Paul II, Romano explained.

“John Paul II was a friend of many martyrs ... he lived through the persecution of the Second World War by the Nazi regime and then the Communist persecution,” he said.

In 1998, Pope John Paul II established the Commission for the New Martyrs of the Great Jubilee, giving them the task “not only to document Catholic martyrs, but also protestant and Orthodox, saying in the blood of the martyrs, the Church is already united. There was this vision of the ecumenicism of the blood.”

The Basilica of St. Bartholomew on Tiber Island continues the ecumenical focus today by honoring the Anglican martyrs of Solomon Island, a brotherhood working for reconciliation among the ethnic groups who were killed in 1992-93, and Russian Orthodox Father Alexander Men, who was assassinated in Moscow in 1990.

There is a large icon on the altar of the “New Martyrs and Witnesses to the Faith of the 20th and 21st centuries,” which was blessed by both an Orthodox patriarch and the cardinal vicar of Rome.

Pope Francis also gave the basilica a little wooden bird from the Orthodox Church of the Holy Mother of God in Syria, a church that burned during the bombing of Aleppo in the Syrian civil war. The bird was brought back to Rome with the humanitarian corridors of the Catholic Community of St. Egidio, a lay movement dedicated to works of charity, who have been entrusted with the spiritual care of the basilica of St. Bartholomew.

“When Christians are truly leaven, light, and salt to the earth, they are, like Jesus, subject to persecution; like Him they are ‘signs of contradiction,’” Pope Benedict XVI said on his visit to the basilica in 2006.

 

Rome, Italy, Jul 14, 2019 / 04:08 pm (CNA).- On an island in Rome’s Tiber River, there is a basilica devoted to the Christian martyrs of the 20th century, the bloodiest century in the history of the Catholic Church.

Flanked on either side by relics of Christians martyred under Communism and Nazism respectively, the main altar of the Basilica of St. Bartholomew on Tiber Island connects the tradition of Rome’s apostolic martyrs to the persecution of Christians today.

The church was first commissioned in 998 by German Emperor Otto III to receive the remains of St. Bartholomew, who was flayed alive for his faith, and St. Adalbert, bishop of Prague who was martyred in 997 during the evangelization of Poland.

Today the basilica houses relics of the apostle and medieval evangelist alongside those of St. Maximilian Kolbe, martyred in Auschwitz, and Sr. Leonella Sgorbati, a missionary nurse in Somalia in the height of the country’s civil war. Her last words as she was murdered in 2006 were: “I forgive them, I forgive, I forgive.”

Father Angelo Romano, rector of St. Bartholomew on Tiber Island, told CNA that the basilica has received more than 120 relics from the persecuted Christian communities of modern martyrs from around the world. Many of the objects are second-class relics, which are items, or fractions of an item, that a saint personally owned.

The basilica is currently working on a crypt museum to display the entire collection because the basilica’s side chapels, which preserve the memory of recent martyrs from the Middle East, Africa, Asia, the Americas, and Europe, cannot fit them all.

“The stories of the martyrs are attractive. People want to know about them because they are very close to Jesus, and when you are close to Jesus, people love you,” Fr. Romano said.

“These people, they forgave their own persecutors, like Jesus on the cross. This is the strength of love,” he said.

As a priest, Fr. Romano said that he is challenged daily by the memory of the martyrs preserved in the basilica. “The martyrs are questioning us as to the level of our coherence, the level of our commitment, the level of our spirituality,” he said.

“It is quite a challenge because first of all I knew one of them personally,” he explained. Romano was friends with Blessed Giuseppe Puglisi, a parish priest in Palermo, who was murdered for speaking out against the mafia in 1993. His beatification “was a turning point in Sicily, for the whole society,” Romano said.

Recently, the basilica acquired the breviary of Fr. Jacques Hamel, who was killed in 2016 by ISIS terrorists in France while celebrating Mass.

“It is a story which continues,” Romano said.

On July 15, the basilica will host the launch of an independent review into the global persecution of Christians by the UK government, hosted by the UK Embassy to the Holy See.

At the event, Iraqi Cardinal Louis Sako of the Chaldean Catholic Church and representatives from Pakistan and Nigeria will speak of the persecution their communities have endured in recent years.

“As John Paul II said, freedom of religion is the basic freedom. Without it, there is no freedom at all. If you deny freedom of religion, you deny all the other freedoms,” Fr. Romano said.

The story of the basilica’s dedication to the “new martyrs” began with St. John Paul II, Romano explained.

“John Paul II was a friend of many martyrs ... he lived through the persecution of the Second World War by the Nazi regime and then the Communist persecution,” he said.

In 1998, Pope John Paul II established the Commission for the New Martyrs of the Great Jubilee, giving them the task “not only to document Catholic martyrs, but also protestant and Orthodox, saying in the blood of the martyrs, the Church is already united. There was this vision of the ecumenicism of the blood.”

The Basilica of St. Bartholomew on Tiber Island continues the ecumenical focus today by honoring the Anglican martyrs of Solomon Island, a brotherhood working for reconciliation among the ethnic groups who were killed in 1992-93, and Russian Orthodox Father Alexander Men, who was assassinated in Moscow in 1990.

There is a large icon on the altar of the “New Martyrs and Witnesses to the Faith of the 20th and 21st centuries,” which was blessed by both an Orthodox patriarch and the cardinal vicar of Rome.

Pope Francis also gave the basilica a little wooden bird from the Orthodox Church of the Holy Mother of God in Syria, a church that burned during the bombing of Aleppo in the Syrian civil war. The bird was brought back to Rome with the humanitarian corridors of the Catholic Community of St. Egidio, a lay movement dedicated to works of charity, who have been entrusted with the spiritual care of the basilica of St. Bartholomew.

“When Christians are truly leaven, light, and salt to the earth, they are, like Jesus, subject to persecution; like Him they are ‘signs of contradiction,’” Pope Benedict XVI said on his visit to the basilica in 2006.

 

New York City, N.Y., Jul 14, 2019 / 03:26 am (CNA).- Poor women are the most likely population to obtain an abortion.

While it may seem logical that a woman who is already struggling financially is one of the most likely candidates for an abortion, the trend is relatively recent, reports the New York Times.

According to a July 9 article, data from the Guttmacher Institute, a pro-choice research organization, shows that 50% of women who obtained an abortion in 2014 were considered low-income, compared to 1994, when only one-fourth of women who got an abortion that year were living in poverty.

The reasons for this are many, according to the New York Times. More people overall live at or below the poverty line now than did 25 years ago. There are many financial resources available for poor women who are seeking abortions, and hotlines to help them access these resources.

The article ended with the story of a poor woman who, finding herself unexpectedly pregnant, decided to get an abortion in order to get through college.

But there are also abundant resources available for poor, pregnant women who want to carry their pregnancies to term and parent their children, and they should be included in stories such as these, pro-life advocates told CNA.

“The New York Times is so disingenuous to pretend that there are no services for women, no help for women, no hope for women, and basically their message is - you might as well have an abortion,” Kristi Hamrick, a spokesperson for Students for Life of America (SFLA), told CNA.

“It’s a defeatist message and it’s an anti-feminist message, because we should be about empowering women. We should be about protecting their rights against pregnancy discrimination. We should be about making sure that if you want an education, you can get one,” she added. “So I find it fascinating that these so-called champions of women aren’t willing to champion pregnant women.”

SFLA is a pro-life group that works specifically with pregnant and parenting students on campus to ensure that their rights are protected and that they have access to the resources they need.

“It’s really part of the work we’re doing every day, letting women know that there is help for them, there is support for them, and that defeatist messages from the abortion industry - that’s a marketing pitch, but that’s not the truth,” Hamrick said.

One of the main things that SFLA’s “Pregnant on Campus” initiative does is work with schools to ensure that the rights of pregnant women are protected, and that the campus is creating a welcoming environment for them.

For example, Hamrick said, SFLA works with students to ensure that their Title IX protections aren’t violated. Title IX protects pregnant students from being discriminated against based on accommodations needed for their pregnancies, making it illegal to take away scholarships, housing or placement in schools for pregnant students.

Hamrick recalled one case in which a pregnant woman missed finals because she was giving birth, and her school threatened to pull her financial aid and her place at the school.

“So SFLA got involved, we got her financial package reinstated, and frankly communicated with the school that you can’t do that. That is discrimination against women,” she said. The student was allowed to continue at the school, and her financial aid was reinstated.

Besides working to fight pregnancy discrimination, the group also works with schools to create welcoming environments for pregnant and parenting students by adding things such as short-term handicapped parking, nursing stations, and access to daycare programs on campuses.

Hamrick sent CNA an internal document used by SFLA of a list of more than 20 resources available to pregnant women in need, which includes resources such as counseling, food stamps, shelter, church groups, abortion pill reversals, adoption programs and more.

When it comes to scholarships, Hamrick said they work locally with women to determine what they are eligible for in their region and from their school. The website scholarshipsforwomen.com also lists more than 19 scholarships and grants available to pregnant women of various qualifications.

Marisol Health, a service of Catholic Charities in Denver, is another pro-life service that exists to help pregnant women in need.

In 2017, Marisol Health provided care to 821 clients, 70% of whom had incomes under $30,000; 45% had no income or incomes less than $15,000 a year. Of patients that year, 45 percent had Medicaid and 32 percent were uninsured.

“You are unique, capable and strong. You deserve to be listened to and cared for in a way that's confidential and empowering,” Marisol’s website states on its homepage.

Senite Sahlezghi, the program director of Marisol Health in Lafayette, Colorado, told CNA that they seek to serve the whole person in their services.

“The whole person... is not only a physical body, but we all have a multilayered context to our lives as well and so I think it's just been really beautiful that Marisol Health is this comprehensive OB/GYN clinic with wraparound supportive services to meet the urgent and ongoing needs of women and families,” Sahlezghi said.

Sahlezghi said the first thing Marisol does when a woman in need seeks their help is to listen to them fully.

“A lot of our families and women that come to us are in crisis situations,” she said, “which means that they're coming through our doors with a lot of circumstances that are overwhelming to them.”

The first step is to welcome these women and families in, offer them a cup of tea or a glass of water, and listen to their story and how they are doing, in order to better understand what help they most need, Sahlezghi said.

Through a partnership with Bella Natural Women’s Care, Marisol is able to offer women free pregnancy testing, free ultrasounds, STD testing and treatment, counseling, fertility awareness education, and other OB/GYN services.

But beyond services, they also provide women with accompaniment throughout their pregnancy and afterward, Sahlezghi said.

“When you're in an unexpected pregnancy or crisis situation, it is unbelievable how profound the feeling of loneliness can be and what decisions and consequences come from it,” she said. “Our main goal is to really be their village and to let them know that they're not alone.”

Besides OB/GYN services, Marisol Health is able to connect women with a variety of services, including housing, food and financial assistance through Catholic Charities. Marisol Homes provides housing for both pregnant women and homeless women with children. Through a partnership with Gabriel services, Marisol also connects women with parenting classes, education classes and other support.

Marisol also offers support groups for postpartum women, mentoring programs for fathers, and counseling and support for post-abortive women. They provide these services to women in need without discrimination, including to women who are undocumented and may have difficulty finding care elsewhere, Sahlezghi added.

“That doesn't even begin to describe the scope of the continuum of care that Catholic Charities offers,” Sahlezghi added. “Mother Theresa said, ‘Find them, love them,’ and I think that the continuum of care really allows us to try and strive after that idiom well.”

Although it has only been open for three years, Marisol Health has already helped more than 1,330 women through unexpected pregnancies.

“We want to make sure that women know that this is available to them and that their life isn't over because they're pregnant,” Sahlezghi said.

New York City, N.Y., Jul 14, 2019 / 03:26 am (CNA).- Poor women are the most likely population to obtain an abortion.

While it may seem logical that a woman who is already struggling financially is one of the most likely candidates for an abortion, the trend is relatively recent, reports the New York Times.

According to a July 9 article, data from the Guttmacher Institute, a pro-choice research organization, shows that 50% of women who obtained an abortion in 2014 were considered low-income, compared to 1994, when only one-fourth of women who got an abortion that year were living in poverty.

The reasons for this are many, according to the New York Times. More people overall live at or below the poverty line now than did 25 years ago. There are many financial resources available for poor women who are seeking abortions, and hotlines to help them access these resources.

The article ended with the story of a poor woman who, finding herself unexpectedly pregnant, decided to get an abortion in order to get through college.

But there are also abundant resources available for poor, pregnant women who want to carry their pregnancies to term and parent their children, and they should be included in stories such as these, pro-life advocates told CNA.

“The New York Times is so disingenuous to pretend that there are no services for women, no help for women, no hope for women, and basically their message is - you might as well have an abortion,” Kristi Hamrick, a spokesperson for Students for Life of America (SFLA), told CNA.

“It’s a defeatist message and it’s an anti-feminist message, because we should be about empowering women. We should be about protecting their rights against pregnancy discrimination. We should be about making sure that if you want an education, you can get one,” she added. “So I find it fascinating that these so-called champions of women aren’t willing to champion pregnant women.”

SFLA is a pro-life group that works specifically with pregnant and parenting students on campus to ensure that their rights are protected and that they have access to the resources they need.

“It’s really part of the work we’re doing every day, letting women know that there is help for them, there is support for them, and that defeatist messages from the abortion industry - that’s a marketing pitch, but that’s not the truth,” Hamrick said.

One of the main things that SFLA’s “Pregnant on Campus” initiative does is work with schools to ensure that the rights of pregnant women are protected, and that the campus is creating a welcoming environment for them.

For example, Hamrick said, SFLA works with students to ensure that their Title IX protections aren’t violated. Title IX protects pregnant students from being discriminated against based on accommodations needed for their pregnancies, making it illegal to take away scholarships, housing or placement in schools for pregnant students.

Hamrick recalled one case in which a pregnant woman missed finals because she was giving birth, and her school threatened to pull her financial aid and her place at the school.

“So SFLA got involved, we got her financial package reinstated, and frankly communicated with the school that you can’t do that. That is discrimination against women,” she said. The student was allowed to continue at the school, and her financial aid was reinstated.

Besides working to fight pregnancy discrimination, the group also works with schools to create welcoming environments for pregnant and parenting students by adding things such as short-term handicapped parking, nursing stations, and access to daycare programs on campuses.

Hamrick sent CNA an internal document used by SFLA of a list of more than 20 resources available to pregnant women in need, which includes resources such as counseling, food stamps, shelter, church groups, abortion pill reversals, adoption programs and more.

When it comes to scholarships, Hamrick said they work locally with women to determine what they are eligible for in their region and from their school. The website scholarshipsforwomen.com also lists more than 19 scholarships and grants available to pregnant women of various qualifications.

Marisol Health, a service of Catholic Charities in Denver, is another pro-life service that exists to help pregnant women in need.

In 2017, Marisol Health provided care to 821 clients, 70% of whom had incomes under $30,000; 45% had no income or incomes less than $15,000 a year. Of patients that year, 45 percent had Medicaid and 32 percent were uninsured.

“You are unique, capable and strong. You deserve to be listened to and cared for in a way that's confidential and empowering,” Marisol’s website states on its homepage.

Senite Sahlezghi, the program director of Marisol Health in Lafayette, Colorado, told CNA that they seek to serve the whole person in their services.

“The whole person... is not only a physical body, but we all have a multilayered context to our lives as well and so I think it's just been really beautiful that Marisol Health is this comprehensive OB/GYN clinic with wraparound supportive services to meet the urgent and ongoing needs of women and families,” Sahlezghi said.

Sahlezghi said the first thing Marisol does when a woman in need seeks their help is to listen to them fully.

“A lot of our families and women that come to us are in crisis situations,” she said, “which means that they're coming through our doors with a lot of circumstances that are overwhelming to them.”

The first step is to welcome these women and families in, offer them a cup of tea or a glass of water, and listen to their story and how they are doing, in order to better understand what help they most need, Sahlezghi said.

Through a partnership with Bella Natural Women’s Care, Marisol is able to offer women free pregnancy testing, free ultrasounds, STD testing and treatment, counseling, fertility awareness education, and other OB/GYN services.

But beyond services, they also provide women with accompaniment throughout their pregnancy and afterward, Sahlezghi said.

“When you're in an unexpected pregnancy or crisis situation, it is unbelievable how profound the feeling of loneliness can be and what decisions and consequences come from it,” she said. “Our main goal is to really be their village and to let them know that they're not alone.”

Besides OB/GYN services, Marisol Health is able to connect women with a variety of services, including housing, food and financial assistance through Catholic Charities. Marisol Homes provides housing for both pregnant women and homeless women with children. Through a partnership with Gabriel services, Marisol also connects women with parenting classes, education classes and other support.

Marisol also offers support groups for postpartum women, mentoring programs for fathers, and counseling and support for post-abortive women. They provide these services to women in need without discrimination, including to women who are undocumented and may have difficulty finding care elsewhere, Sahlezghi added.

“That doesn't even begin to describe the scope of the continuum of care that Catholic Charities offers,” Sahlezghi added. “Mother Theresa said, ‘Find them, love them,’ and I think that the continuum of care really allows us to try and strive after that idiom well.”

Although it has only been open for three years, Marisol Health has already helped more than 1,330 women through unexpected pregnancies.

“We want to make sure that women know that this is available to them and that their life isn't over because they're pregnant,” Sahlezghi said.

Santiago, Chile, Jul 13, 2019 / 03:49 pm (CNA).- Chile has removed the statute of limitation on sex crimes against children and adolescents, though the new law is not retroactive. The move comes in the wake of major controversies about abusive Catholic clergy and attempts at reform in the Catholic Church in Chile.

“Beginning today, the passing of time will never more be an accomplice to those who abuse our children, nor an ally of impunity,” said Chile’s President Sebastian Pinera, a center-right politician who signed the bill into law July 11.

The bill was first proposed in 2010, Reuters reports. Going forward, there will be no statute of limitations on rape, sexual abuse, production of pornographic materials and prostitution where children and adolescents are the victims.

Depending on the crime, previous limitations on prosecution ranged from five to 10 years after the alleged incident.

In 2017, there were 22,540 total complaints about sexual abuse where children or teenagers were the main victims, figures from Chile’s state prosecutors said, according to Agence Presse France.

Chile’s public ministry has said it is currently investigating more than 150 allegations of sexual abuse or cover-up involving the Catholic Church.

The Chilean bishops’ conference on April 30 signed a collaboration agreement with public prosecutors to streamline the investigation of sexual abuse by clergy.

When bishops receive an accusation of abuse they must deliver evidence to prosecutors within 24 hours. The agreement is meant “to facilitate the exchange of information concerning past, present, and future investigations of delicts of a sexual nature committed by diocesan clerics against children, adolescents, or persons with disabilities.”

In March 2019 the Santiago archdiocese accepted a Chilean court ruling that the Catholic Church in the country must compensate victims of former priest and serial sex abuser Fernando Karadima. The archdiocese voiced hope that the ruling can help restore trust and prevent further mishandling of abuse, “because it points directly to the errors that we made in this case.”

The court unanimously ruled that the Church owed “moral damages” to Karadima’s victims Juan Carlos Cruz, Jose Andres Murillo, and James Hamilton, and must pay them $146,000 each, the Associated Press reported.

The court ruling cited “negligence” in the Church’s official investigation of abuse reports, saying church authorities “discarded” the reports instead of considering whether they had elements of truth.

The Santiago archbishop’s office said it would not appeal the decision, saying the ruling “marks an important step in our process of re-establishing justice and trust in our Church of Santiago, because it points directly to the errors that we made in this case.”

Efforts to change the time limits on prosecutions had support from Karadima’s victims, but also drew supporters outraged over the 2018 rape and murder of a 20-month-old infant girl by a family member.

Although Karadima was not charged under civil law due to statutes of limitations, he was found guilty in 2011 of sexual abuse of minors by the Vatican’s Congregation for the Doctrine of the Faith. At that time he was sentenced to a life of penance and prayer, and barred from any public exercise of ministry. Pope Francis dismissed Karadima from the clerical state in September 2018.

The former priest, who is now in his late eighties, has denied the accusations of sexual abuse. For decades he led a lay movement from his Santiago-area parish. He is considered to have personally fostered around 40 vocations to the priesthood, including several priests who have become bishops.

Karadima’s abuse became the focus of attention in Chile after the 2015 appointment of one of his protégés, Bishop Juan de la Cruz Barros Madrid to a new position as Bishop of Osorno. Barros, who had previously headed the Military Ordinariate of Chile, had been accused of covering up his mentor’s abuses.

Pope Francis initially defended Barros, saying he had received no evidence of the bishop’s guilt.  He called accusations against the bishop “calumny” during a trip to Chile in January.

He later sent Archbishop Charles Scicluna of Malta to investigate the situation in Chile. After receiving Scicluna’s report, the pope apologized, said that he had been seriously mistaken, and asked to meet the country’s bishops and some abuse victims in person.

In May 2018, the pope met with Chile’s bishops. He rebuked them for systemic cover-up of clerical abuse and called on them to make deep changes. He asked all of them to offer their resignations, to be accepted or rejected later. The bishops did so the following day. Pope Francis has accepted the resignations of several of the bishops.