null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin's office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds "not to feed his family or for some kind of emergency, but to live a more lavish lifestyle."

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found "numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit."

The state alleged that Manzi used stolen funds for "event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV," as well as purchases such as luxury clothing, sports event tickets and "chartered fishing trips."

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor's office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general's office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy "will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion."

"We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter," the parish said.

Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).

Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.

In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: "I would hope everybody else learns from my mistake."

McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”

McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. 

Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with "deficiencies in the presentation of Eucharistic doctrine,” those "with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”

Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: "We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that." 

Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don't want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. 

The ‘pride of place” of Gregorian chant

Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.

This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: "The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” 

Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”

"The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.

Recommendations

If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: "I would first start with the very simplest chant melodies, for the ordinaries of the Mass."

Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”

Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”

Welcoming a diversity of styles

Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.

Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.

"I don't know how you find unity without diversity,” Moore said. “There's a lot of people who do things differently than we're used to, but what we're looking for is the heart, like are you pursuing the heart of God?"

Archbishop McKnight also noted the need for variety.

“Catholicity means there's a universality to who we are, that we're not of just one kind or one culture, but there's a diversity of charisms and a diversity of styles,” he said. "The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we're just a church of some, and not the Church of all.”

Music is “often associated with memories and emotions, too,” he said. “That's a part of our celebration of the Eucharist. It's not just a thing of the mind. It's not just a doctrinal assent. It's also a movement of the heart and ultimately it's active prayer."

“Hymns that are liked by the people are a good choice, but it's also important that they convey the Catholic faith,” McKnight said. “It's about discernment of the will of God and what the Holy Spirit wants.”

A DACA protest sign is waved outside of the White House. / null

CNA Staff, Oct 18, 2025 / 09:00 am (CNA).

The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.

Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.

Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. 

The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.

In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.

In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. 

Impending implementation 

The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. 

Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”

"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. 

For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. 

Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. 

To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

Father Custodio Ballester, a Spanish priest, was acquitted of hate crimes, along with another priest and a journalist. / Credit: Courtesy of HazteOir.org

ACI Prensa Staff, Oct 18, 2025 / 06:30 am (CNA).

Two priests and a journalist who were tried for criticizing radical Islam have been acquitted by the Provincial Court of Malaga in Spain. 

The painting St. Luke the Evangelist in the church Iglesia El Buen Pastor by Miguel Vaguer (1959). / Credit: Renata Sedmakova/Shutterstock

CNA Staff, Oct 18, 2025 / 04:00 am (CNA).

On Oct. 18, Catholics and other Christians around the world celebrate the feast of St. Luke, the physician and companion of St. Paul whose Gospel preserved the most extensive biography of Jesus Christ.

St. Luke, who is also the author of the Acts of the Apostles, wrote a greater volume of the New Testament than any other single author in the earliest history of the Church. Ancient traditions also acknowledge Luke as the founder of Christian iconography, making him a patron of artists as well as doctors and other medical caregivers.

Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In his lifetime, the city emerged as an important center of early Christianity. During the future saint’s early years, Antioch’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a Gentile convert.

Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys.

Other students of biblical history deduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his Gospel. Tradition credits him with painting several icons of Christ’s mother, and one of the sacred portraits ascribed to him — known by the title “Salvation of the Roman People” — survives to this day in the Basilica of St. Mary Major.

Some traditions hold that Luke became a direct disciple of Jesus before the Ascension, while others hold that he became a believer only afterward. After St. Paul’s conversion, Luke accompanied him as his personal physician — and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome, where the account ends.

Luke was also among the only companions of Paul who did not abandon him during his final imprisonment and death in Rome. After the martyrdom of St. Paul in the year 67, Luke is said to have preached elsewhere throughout the Mediterranean and possibly died as a martyr. However, tradition is unclear on this point.

Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the Gospel of Jesus Christ to the world.

This story was first published on Oct. 17, 2010, and has been updated.

Cardinal Robert McElroy of the Archdiocese of Washington, D.C. speaks at the University of Notre Dame Forum event on ‘Healing Our National Dialogue and Political Life’ on Oct. 17, 2025. / Credit: Courtesy of Michael Caterina / University of Notre Dame

Washington, D.C. Newsroom, Oct 17, 2025 / 18:29 pm (CNA).

Cardinal Robert McElroy of the Archdiocese of Washington, D.C., expressed concerns about increasing political polarization in the United States and urged Americans to remember “that which binds us together as a people.”

McElroy made the comments at the University of Notre Dame on Friday, Oct. 17. He spoke with University President Rev. Robert Dowd in a conversation titled “Healing Our National Dialogue and Political Life.” The event was part of the university’s 2025-26 Forum on the theme “Cultivating Hope.” McElroy holds doctorates in sacred theology and political science.

“The conflict between the two parties has done, I think, terrible damage to us,” McElroy said, and noted that a “notion of warfare, of tribalism has seeped into us” when discussing political disagreements.

A person’s political beliefs, the cardinal explained, “has become shorthand now for worldview in the views of many, many people,” which he warned “is a very damaging development in our society” because it moves Americans away from focusing on a “shared purpose and meaning” when crafting political solutions. 

The United States, McElroy said, is not bound by blood or ethnicity, but rather “bound together by the aspirations of our founders.”

‘What binds us’

“What binds us is the aspirations of freedom, human dignity, care for all, the rights of all, the empowerment of all, democratic rights,” he said. “...We’re proud to be Americans because of what our country aspires to be and to do.”

McElroy said “much of this needs to take place at the parish level” to facilitate dialogue among those who disagree with each other, and argued that the founders “believed on a very deep level [that the country] could only succeed if religion flourished.”

“They believed that only religion could genuinely bring from the human heart a sense of the willingness to look past self-interest or group interest to a wider sense of what the common good is,” McElroy said.

“So for that reason, they thought religion was essential, not as a direct force in politics, certainly, or governance, but rather in contributing in the human heart and in the understanding of the issues that come forth,” he added.

Although McElroy said the Church does not have a specific political role, he said it does have “a moral role within the political and public order," which “needs to be rooted in the moral understanding.” If a political question has a moral component, the cardinal said “the Church contributes to the public debate.”

“It speaks not in terms of the politics — or it should not speak in terms of the politics — but rather solely the moral questions involved,” McElroy said.

McElroy was appointed in January of this year by Pope Francis to serve as the archbishop of the nation’s capital and assumed the position on March 11. He succeeded Cardinal Wilton Gregory, who retired.

In his installation Mass, McElroy emphasized the importance of respecting the human dignity of all people, particularly the unborn, migrants, and the poor.

A protest against Immigration and Customs Enforcement features a sign that reads "Chicago Stands With Immigrant Families." The Department of Homeland Security denies ICE targeted a Chicago parish on Oct. 12, 2025. / Credit: Antwon McMullen / Shutterstock

Washington, D.C. Newsroom, Oct 17, 2025 / 16:24 pm (CNA).

The Department of Homeland Security (DHS) is pushing back against reports of immigration enforcement officers being present outside a Chicago parish during a Spanish Mass Oct. 12. 

Videos circulated on social media of the parish priest at St. Jerome Catholic Church in Chicago warning his congregation to leave the 8:30 a.m. Sunday Mass with caution. 

The priest may be heard in the video saying in Spanish, “[ICE] is in the parking lot… they are looking for people here, as well as in the north part.” The priest continued: “There is a group in front of the church that could take you away: those with babies can leave with them—you will be accompanied to your houses because I think it will be dangerous for you to drive your cars from the parking lot if you don’t have documents." 

A local Chicago NBC affiliate reported that “several neighbors showed up and formed a human chain outside the church to guide parishioners home.” 

“This protection is for all who need accompaniment,” the priest added. 

In a statement shared with CNA on Friday, DHS Assistant Secretary Tricia McLaughlin said: “Border Patrol did not ‘target’ this church nor were enforcement actions taken at the church.” When asked to elaborate on whether there were ICE agents present at or around the church, DHS declined to comment further. 

President Donald Trump expanded use of deportations without a court hearing this year and ramped up federal law enforcement efforts to identify and arrest immigrants lacking legal status. The administration set a goal of 1 million deportations this year.

Recently Pope Leo XIV received letters from U.S. migrants fearing deportation. The pope encouraged U.S. bishops to firmly address the treatment of immigrants under the Trump administration’s policies.

In July, Bishop Alberto Rojas of the Diocese of San Bernardino, California, granted a dispensation from the obligation to attend Sunday Mass for those fearing deportation.

In comments at the Union League Club on Oct. 13, Cardinal Blase Cupich of the Chicago archdiocese spoke on “the moral and ethical issues related to the mass deportation of undocumented persons happening in our country.” 

“What is in question, however, is the obligation we all have as human beings, and as a society comprised of human beings, to respect and protect the dignity of others,” Cupich said. “Keeping the nation safe and respecting human dignity are not mutually exclusive. In fact, one cannot exist without the other. It is up to citizens and communities such as  the church to raise their voices to ensure the safety of a nation does not come at the expense of violations of human dignity.”

Spokespersons for St. Jerome Catholic Church and the Archdiocese of Chicago did not immediately reply to requests for comment.

The Cathedral of the Immaculate Conception in Albany, NY. / Drew Proto via Flickr (CC BY-ND 2.0)

CNA Staff, Oct 17, 2025 / 15:09 pm (CNA).

A New York man has received an $8 million settlement from the Diocese of Albany over claims that he was abused for years by a priest when he was a child. 

The Albany-based law firm LaFave, Wein, Frament & Karic said in an Oct. 16 press release that the Albany diocese agreed to pay the seven-figure sum to Michael Harmon ahead of a planned Oct. 20 jury trial. 

The law firm said Harmon had been abused repeatedly for years, starting when he was 11 years old, by Father Edward Charles Pratt. During that period, Pratt served as vice chancellor of the Albany diocese. 

Pratt is listed on the diocese’s list of clergy who have been credibly accused of sexual abuse. He was removed from ministry in 2002, the diocese says. 

The law firm said the diocese had “received reports about Father Pratt’s sexual abuse of children before Michael was ever abused.” The priest allegedly lived in the diocesan chancery in the same residence as then-Bishop Howard Hubbard. 

In 2021, Hubbard, who died in 2023, admitted to mishandling clergy abuse allegations based on the advice of psychiatric professionals. He was also accused of committing sexual abuse himself, and shortly before his death announced that he had entered into a civil marriage with a woman.

In the Oct. 16 release, attorney Cynthia LaFave said the “substantial” settlement from the Albany diocese nevertheless “does not erase the trauma that Michael Harmon endured.” 

“Michael will live with this for all of his life,” she said. “But Michael does know that this settlement brings out to the public this horrible abuse and the people who allowed it.”

Harmon had filed his case under the New York Child Victims Act. That law, passed in 2019, suspended the statute of limitations for child sexual abuse and gave abuse victims a window to file claims for decades-old crimes. 

Harmon’s lawyers said he had originally tried to settle his claim in March 2025 but that the diocese’s insurance companies “refused to respond to his offer.”

The Albany diocese did not immediately respond to a request for comment on Oct. 17. 

The Diocese of Albany filed for bankruptcy in 2023, arguing like many dioceses in the U.S. that financial reorganization would help provide some compensation for hundreds of sex abuse victims who filed lawsuits against it. 

In July hundreds of clergy abuse victims agreed to a massive $246 million settlement from the Diocese of Rochester, New York after years of wrangling in U.S. bankruptcy court.

In August, meanwhile, a federal bankruptcy court accepted the Diocese of Syracuse, New York’s $176 million abuse settlement plan.

null / Shutterstock

Washington, D.C. Newsroom, Oct 17, 2025 / 14:38 pm (CNA).

On Thursday evening, President Donald Trump announced new efforts to expand access to IVF, which includes a deal with EMD Serono, a subsidiary of the Germany-based pharmaceutical company Merck KGaA, to slash the cost of some fertility drugs, as well as issuing guidance to employers to offer fertility benefits directly to employees similar to vision or dental coverage, though not mandating any employers to participate.

While the Catholic Church encourages certain fertility treatments for couples struggling to conceive children, the use of IVF is contrary to Catholic teaching. Here’s why:

What is IVF? 

IVF is a medical procedure that fuses sperm and egg typically in a laboratory environment in order to conceive a child outside of the sexual act. The live embryo is then later implanted into a uterus to continue developing until birth. 

According to the Mayo Clinic, IVF is typically used as a “treatment for infertility” that “also can be used to prevent passing on genetic problems to a child.” 

Is the Catholic Church against IVF? 

Yes. While the Church encourages certain fertility treatments for couples struggling to conceive, the Church makes distinctions among these treatments and teaches that the use of IVF is not morally acceptable.

The Catechism of the Catholic Church (No. 2377) states that IVF is “morally unacceptable” because it separates the marriage act from procreation and establishes “the domination of technology” over human life. 

According to Joseph Meaney, president of the National Catholic Bioethics Center, the 1987 Vatican document Donum Vitae established the moral framework for Catholics with regard to IVF.

Donum Vitae said that “the gift of human life must be actualized in marriage through the specific and exclusive acts of husband and wife, in accordance with the laws inscribed in their persons and in their union.” 

This teaching, Meaney told CNA, laid out a “fundamental distinction” between treatments meant to assist the marital act in conceiving a child versus treatments that replace the marital act. 

Donum Vitae compares IVF to abortion, saying that “through these procedures, with apparently contrary purposes, life and death are subjected to the decision of man, who thus sets himself up as the giver of life and death by decree.”

Meaney explained that in IVF “there’s an objectification of the child because essentially they’re producing children almost on an industrial scale.” 

“It’s treating the human person not as a gift but rather as an object to be created and that can be subjected to quality control and discarded.” 

How does IVF separate sex from procreation? 

An IVF pregnancy is achieved through the removal of some of a woman’s eggs, collected by inducing what is called “superovulation,” where a drug is administered so the woman releases multiple eggs in one cycle. The eggs are combined with a man’s sperm retrieved through masturbation. 

Ultimately, IVF involves the use of artificial means to achieve pregnancy outside of the marriage act. The Church holds that this disassociation is contrary to the dignity of parents and children. 

Donum Vitae says that because conception through IVF is “brought about outside the bodies of the couple through actions of third parties,” such fertilization “entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person.” 

“Only respect for the link between the meanings of the conjugal act and respect for the unity of the human being make possible procreation in conformity with the dignity of the human person,” Donum Vitae teaches. 

Are children harmed through IVF? 

During the IVF process, multiple human embryos are made and then evaluated in a “grading” process that determines their cellular “quality.” There are multiple grading methods that IVF providers use to examine embryos with an eye for which may be the most suitable for implantation into the uterus.

Almost half of the human embryos created through IVF are “discarded” during the process, according to the Center for Genetics and Society. This has led to millions of human embryos being discarded, something that in the Church’s eyes amounts to the killing of millions of innocent lives.

Additionally, the use of IVF has resulted in a surplus of an estimated 1 million human embryos being kept frozen in laboratories across the country where they are often stored indefinitely or destroyed in embryonic scientific research. 

The Alabama Supreme Court ruled on February 2024 that frozen human embryos are human children under state statute. The 8-1 ruling said that the state’s Wrongful Death of a Minor Act “applies to all children, born and unborn, without limitation” and “regardless of their location.” This ruling was not part of a federal case and only affected the law within Alabama..

Isn't 'more children' good? 

The Church supports a married couple’s desire for children, and calls chilren a gift from God and "the supreme gift of marriage" (Catechism of the Catholic Church, No.1652). The problem arises when that desire leads couples to seek children by any means.  

John Di Camillo, an ethicist at The National Catholic Bioethics Center, explained to CNA that “we cannot do evil that good may come.”

“The Church teaches that children have a right to be conceived, gestated, born, and raised within marriage,” he said. “Each human person is in the image and likeness of God, made by God — a body-soul unity of infinite value to be welcomed, loved, and cherished rather than forcibly produced.”

What alternatives to IVF are there for Catholics? 

The Catechism teaches that “research aimed at reducing human sterility is to be encouraged” (No. 2375).

According to Donum Vitae, fertility treatments meant to replace the marriage act are morally wrong while those meant to assist it in conceiving life may be permitted. 

Methods such as natural procreative technology (NaPro Technology), which focus on treating the underlying bodily or hormonal issues causing infertility rather than attempting to skirt around them, are considered morally licit by the Church.

According to Veritas Fertility & Surgery, NaPro Technology treatments often involve medications to improve ovulation and hormone levels for a woman as well as “improve sperm count or quality” for men. NaPro Technology can also involve surgical interventions aimed at restoring the natural procreative functions of the body.

The Church also encourages couples to use natural family planning (NFP), which tracks the fertile and infertile cycles of a woman’s body to either achieve or postpone pregnancy. There are multiple NFP tracking methods such as the Creighton Model Fertility Care System and Billings Ovulation Method that are considered licit by the Church.

“The Church supports married couples struggling with the cross of infertility by encouraging medical interventions to heal the couple, restoring their health and fertility so they are more likely to receive the gift of a child through sexual intercourse,” Di Camillo explained.  

This article was first published on Feb. 28, 2025 and has been updated.

Archbishop Timothy Broglio, president of the U.S. Conference of Catholic Bishops, speaks at the USCCB fall plenary assembly Nov. 14, 2023. / Credit: USCCB video

Washington, D.C. Newsroom, Oct 17, 2025 / 14:08 pm (CNA).

Archbishop for the Military Services Timothy Broglio expressed concern about the U.S. Army canceling certain chapel contracts, which he warned “disproportionately harms Catholics.” 

In a pastoral letter also sent to all members of Congress, Broglio wrote that many in the Army who attend Mass and participate in faith formation may have noticed “contract services and contractor offices were dark and music was absent during Mass” beginning on Oct. 5, 2025.

He said this was not a result of the ongoing 16-day government shutdown, but was instead caused by the U.S. Army Installation Management Command’s decision to cancel all chapel contracts for Coordinators of Religious Education (CRE), Catholic Pastoral Life Coordinators (CPLC), and musician contracts in the Army. 

Broglio wrote that these contracts for musicians, administrators, and religious educators “served the faith communities at military chapels” and have been essential to assist Catholic priest chaplains in their duties. 

The archdiocese, he wrote, “has been especially dependent upon the professional skills and theological training of CREs, who under the guidance of the priest, oversee the daily needs of religious education, coordinate catechist certification training for the thousands of men and women who volunteer as catechists, and ensure that proper materials are prepared and procured.”

“In canceling these contracts, the Army over-burdens Catholic chaplains, harms chapel communities, and impedes the constitutional guarantee of the free exercise of religion especially for Catholics,” Broglio wrote.

“The cancellation of chapel contracts may appear to be a neutral elimination of chapel support which itself affects the free exercise of religion for all soldiers,” he said. “However, this action disproportionately harms Catholics, first, because Catholic chaplains are already so low density and in such high demand, and second because the Catholic faith requires continuing religious education and sacramental preparation that can only be accomplished through competent support.”

Broglio cited a RAND report saying, “There are approximately six Protestant chaplains for every 1,000 Protestant soldiers, and approximately one Catholic chaplain for every 1,000 Catholic soldiers.” 

A U.S. Army spokesperson could not immediately be reached for comment.