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Washington, D.C. Newsroom, Jun 13, 2025 / 07:00 am (CNA).

Here’s a roundup of Catholic world news from the past week that you might have missed:

China recognizes Pope Leo XIV’s first bishop appointment 

The People’s Republic of China has officially recognized Pope Leo XIV’s first bishop appointment, the Vatican announced, signaling what some say is an indication that the new pontiff intends to continue operating under the controversial Vatican-China deal.

Chinese officials recognized Bishop Joseph Lin Yuntuan, who was installed as auxiliary bishop of Fuzhou on June 11, just six days after Leo announced the appointment. “This event constitutes a further fruit of the dialogue between the Holy See and the Chinese authorities and is an important step in the journey of communion of the diocese,” Vatican Press Office Director Matteo Bruni said in a statement. 

Historic St. Sophia Cathedral in Kiev damaged in deadly drone attack 

The historic Holy Wisdom Cathedral, also known as St. Sophia Cathedral in Kyiv, has been damaged following a deadly Russian drone attack on the Ukrainian city, which left seven people dead and 13 injured.

According to Reuters, the blast damaged the cornice on the main apse of the cathedral, which is a UNESCO World Heritage site.

Iraqi Christian village faces cultural and religious identity crisis 

Residents of the Christian town of Ankawa, Iraq, are raising alarms over rapid changes threatening the community’s cultural and religious identity, reported ACI MENA, CNA’s Arabic-language news partner. Local activists, clergy, and officials are condemning the unchecked spread of nightclubs, tourism venues, and real estate acquisitions by outsiders often through legal loopholes as signs of a slow erosion of the town’s Christian heritage. 

Chaldean patriarch Cardinal Louis Raphaël Sako and Iraqi Member of Parliament Farouq Hanna Atto have both blamed poor planning, government negligence, and weak representation for the worsening situation. Catholic and Orthodox bishops have voiced support for efforts made by youth to defend the town’s values, encouraging responsible public discourse. Ankawa traces its Christian roots back nearly two millennia and many fear the changes may permanently alter one of the last strongholds of Christianity in the region. 

Nigerian clergy directed to take longer route to avoid abduction

Nigerian priests and religious have been directed to take the longer route when traveling in northeast Nigeria to the city of Maiduguri, where their diocese is headquartered, due to a surge in cases of targeted abductions.

“Given the recent resurgence of Boko Haram and the constant attacks, the diocese has now placed a ban on the use of the road between Mubi through Gwoza to Maiduguri by all priests, religious, and even the laity of the Diocese of Maiduguri,” Father Fidelis Joseph Bature, a diocesan priest, told ACI Africa, CNA’s news partner in Africa. The ban follows the killing of a diocesan staff member and the abduction of a priest by suspected Boko Haram militants. 

German archdiocese joins TikTok: ‘Our Church is not unworldly’ 

The Archdiocese of Paderborn has launched its own TikTok account in a bid to appeal to young people on the controversial app, reported CNA Deutsch, CNA’s German-language news partner. 

The account will seek to proclaim the Gospel in “the language of the respective platform and of the young people on it,” in order to show that the Church “is not unworldly,” a spokesperson for the archdiocese, Till Kupitz, explained. Though the app “is not without controversy,” Kupitz emphasized that TikTok “is also the platform par excellence on which young people look for their information.” 

Centennial visit of St. Thérèse’s relics to Lebanon 

As Lebanon marks 100 years since the canonization of St. Thérèse of Lisieux, the saint’s relics are once again touring the country from June 13 to July 20, ACI MENA reported. The initiative aims to offer Lebanese faithful a renewed encounter with the “Little Flower.” This will be the second time her relics have visited Lebanon, the first being over two decades ago.

According to Father Charbel Sawaya, the pilgrimage’s theme, “I Travel Through Lebanon for Love and Peace,” reflects St. Thérèse’s mission of drawing people closer to Jesus. Her relics will travel from the south to the north of the country, stopping at churches and dioceses.

Africa’s bishops to hold plenary assembly in Rwanda 

The need for a common vision in witnessing “hope, reconciliation, and integral development” across the continent will be the central focus for African bishops at their 20th plenary assembly in Rwanda next month.

In a document shared with ACI Africa, bishops explained that the idea for this year’s focus comes as the country “remains deeply wounded by persistent conflicts, political instability, coups, and widespread human suffering, leaving millions displaced, traumatized, or living without hope.”

null / Credit: Andy via Flickr (CC BY-NC 2.0)

CNA Staff, Jun 13, 2025 / 06:00 am (CNA).

For many years in the United States, Catholic dioceses have periodically announced major settlements involving victims of Catholic clergy abuse, with the payouts coming as part of bankruptcy proceedings related to abuse claims. 

Since 2004, when the Archdiocese of Portland declared bankruptcy, dioceses and archdioceses have used Chapter 11 law to navigate the complex and often financially crushing process of resolving decades of sex abuse claims. 

In recent years, many U.S. bishops have announced major nine-figure settlements for abuse victims. Most recently, the Archdiocese of New Orleans last month agreed to pay a massive $180 million to victims of clergy abuse there, bringing an end to years of bankruptcy proceedings in federal court.

Where does the money come from? 

Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation,  including Catholic diocesan bankruptcy proceedings, told CNA that the popular perception is that dioceses and archdioceses simply have tremendous amounts of money lying around to contribute to settlements. 

That’s far from the truth, she said — and the process is unique for each diocese.

“In general, the plans of reorganization in diocesan and religious order bankruptcy cases are structured so that [the diocese and] the committees that represent sex abuse claimants agree on an amount of money to be contributed to this settlement trust,” she said.  

The parties “also agree on the process and criteria by which the claims are going to be paid by the settlement trust,” she said. “Then they agree on where and how the diocese will fund the settlement trust.”

In many cases, she said, a diocese will fund a trust by selling property it may have in its portfolio. In the New Orleans case, for instance, the archdiocese is moving to sell a set of low-income housing properties it owns. 

“In other cases I’ve seen dioceses proposing to sell property that was once used maybe for a church, but the church has been closed and is just sitting there as a deferred maintenance nightmare,” she said. “They’ll sell the properties and use the proceeds to fund the settlement trust. In more than one case the diocese has sold buildings that they used as offices or retreat houses.”

Reilly noted that insurance is a “huge component” of many payouts. 

Multiple U.S. dioceses and archdioceses, including Baltimore and New York, have recently sued their insurance providers, alleging that the companies are refusing to help pay abuse claims even though they are reportedly legally obliged to do so. 

Reilly said that insurance companies largely changed how they cover such incidents in the 1990s. “Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse. After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore.” 

Data indicate that the vast majority of credible abuse allegations in the U.S. occurred prior to the 1990s. 

In some cases, Reilly said, dioceses will borrow money to help pay settlements, including from affiliate organizations and services such as cemeteries. 

“It’s very challenging to hypothetically value a lot of property that is entitled in the name of the diocese,” she said. “What is a cemetery worth? It’s subject to so many public health restrictions. Most cemeteries are zoned in a way that they always have to be used as cemeteries.” 

“Even Church property that is no longer actively being used for worship is sometimes subject to a restrictive trust,” she pointed out. 

Parish funds 

Among the more controversial sources for diocesan settlement payments are funds from individual parishes. Reilly said it’s “very common” for parishes to pay into settlement trusts. 

When a diocese files for bankruptcy, she said, it will usually ask the court to halt any litigation against individual parishes, in part because a parish being sued for the actions of a diocesan priest could claim the diocese itself is liable and sue the diocese in turn. 

“The diocese will say it wants any settlement to be the ultimate solution for both their liability, and for the parishes too,” she said. “In order to get that to happen, parishes typically have to contribute to a settlement.” 

Parishes in the Diocese of Rockville Centre, New York, she noted, were recently required to contribute to a settlement trust after the diocese said last year it would pay $323 million to abuse survivors. 

The Diocese of Buffalo, meanwhile, said this week that its parishes would be required to pay up to 80% of their “unrestricted cash” to help fund a $150 million settlement there. 

Bankruptcy plans, Reilly said, are advantageous not just for a diocese but for those seeking compensation from it, as the alternative is for a plaintiff to “prove their case on a trial of evidence against the diocese,” which requires considerably more effort with less chance of payment.

Committees of survivors usually agree that bankruptcy is the better option, she said, insofar as it ensures that everyone gets some form of compensation instead of just a few big payouts being limited to the quickest litigants. 

“Outside of bankruptcy, we call it ‘the race of the diligent,’ where the speediest get the spoils,” she said.

VATICAN CITY (CNS) -- Pope Leo XIV will canonize Blesseds Carlo Acutis and Pier Giorgio Frassati together on Oct. 7, the Vatican announced.

Meeting with cardinals living in and visiting Rome for an ordinary public consistory June 13, the pope approved the new canonization date for the two young blesseds and set Oct. 19 as the date for the canonization of seven others.

The canonization of Blessed Acutis, a teenager known for his devotion to the Eucharist and creating an online exhibition of Eucharistic miracles, had originally been scheduled for April 27 during the Jubilee of Teenagers. It was postponed following the death of Pope Francis April 21. Born in 1991 and raised in Milan, Blessed Acutis used his tech skills to evangelize and was noted for his joyful faith and compassion for others before dying of leukemia in 2006 at age 15.

Blessed Frassati, born in 1901 into a prominent family in Turin, Italy, was admired for his deep spirituality, love for the poor and enthusiasm for life. A member of the Dominican Third Order, he served the sick through the St. Vincent de Paul Society. He died at age 24 after contracting polio, possibly from one of the people he assisted.

The two Italian laymen will be the first saints proclaimed by the new pope, who was elected May 8.

Although the Vatican had never officially set a date for Blessed Frassati's canonization, Pope Francis said last November that he intended to proclaim him a saint during the Jubilee of Youth July 28-Aug. 3. The official website of Blessed Frassati's canonization cause said the canonization would take place Aug. 3, when the pope is scheduled to celebrate Mass with thousands of young people on the outskirts of Rome. 

Wanda Gawronska, Blessed Frassati's niece and a longtime promoter of his sainthood cause, told Catholic News Service that "thousands and thousands of people have tickets to come to Rome for the canonization in August."

During the same consistory, Pope Leo also confirmed that seven other blesseds will be canonized Oct. 19. The group includes men and women from five countries, among them martyrs, founders of religious congregations, and laypeople recognized for their heroic virtue and service.

They are: 

-- Blessed Ignatius Maloyan, the martyred Armenian Catholic archbishop of Mardin, which is in present-day Turkey; born in 1869, he was arrested, tortured and executed in Turkey in 1915.

-- Blessed Peter To Rot, a martyred lay catechist, husband and father from Papua New Guinea. Born in 1912, he was arrested in 1945 during the Japanese occupation in World War II and was killed by lethal injection while in prison.

-- Blessed Vincenza Maria Poloni, founder of the Sisters of Mercy of Verona, Italy; she lived from 1802-1855.

-- Blessed Maria Rendiles Martínez, the Venezuelan founder of the Congregation of the Servants of Jesus. Born in Caracas in 1903, she died in 1977. She will be Venezuela's first female saint.

-- Blessed Maria Troncatti, a Salesian sister born in Italy in 1883 who became a missionary in Ecuador in 1922. She died in a plane crash in 1969.

-- Blessed José Gregorio Hernández Cisneros, a Venezuelan doctor born in 1864. He was a Third Order Franciscan and became known as "the doctor of the poor." He was killed in an accident in 1919 on his way to helping a patient.

-- Blessed Bartolo Longo, an Italian lawyer born in 1841. He had been a militant opponent of the church and involved in the occult, but converted, dedicating himself to charity and to building the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei. He died in 1926.

Pope sets date for canonization of Acutis, Frassati

Pope Leo XIV will canonize Blesseds Carlo Acutis and Pier Giorgio Frassati together Sept. 7, the Vatican announced.

A parental rights group sent a letter to several federal agencies asking them to investigate the YMCA’s alleged violation of Title IX policies on June 10, 2025. / Credit: Ronnie Chua/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 18:08 pm (CNA).

A parental rights group has filed formal complaints against the YMCA with three federal agencies, requesting an investigation of the organization for allegedly violating the law by permitting biological males to use girls’ locker rooms, bathrooms, and overnight cabins.

The American Parents Coalition (APC), led by Alleigh Marré, sent letters on June 10 to the secretaries of the Department of Education, the Department of Health and Human Services, and the Department of Housing and Urban Development. She requested an investigation into possible Title IX violations on the part of the YMCA.

“The YMCA has betrayed the families it claims to serve,” Marré said in a statement. “Girls are expected to share teams, locker rooms, bathrooms, and overnight cabins with biological males, while parents are often kept in the dark.”

“As a federally funded institution receiving more than 600 million taxpayer dollars, the YMCA is legally obligated to protect girls, not sacrifice fairness, safety, and privacy to promote gender ideology,” she added.

The APC alleges that because the YMCA is a recipient of federal funds, it is required to adhere to Title IX rules, which ban sex-based discrimination. President Donald Trump issued executive orders clarifying that federal anti-discrimination rules are based on a person’s “sex” and not self-purported “gender identity,” instructing agencies to safeguard “intimate spaces” reserved for girls and women such as locker rooms and bathrooms.

The APC accuses the YMCA of maintaining “discriminatory policies” that go against Title IX rules and “imperil vulnerable children.” It alleges the YMCA embraces “radical gender ideology” through its policies.

“Under such an ideology, a man can walk into a YMCA locker room where young girls are changing because he feels like a woman,” the complaint alleges. “The YMCA policies prioritize the man but not the young girls in the locker room.”

The letter cites a since-deleted 2017 document on the American YMCA’s website about “how to create a safe space for LGBTQ+ campers.” One of the recommendations in the document was to “ensure all campers and staff have access to the facilities aligned with their gender identity and comfort within facility and resource limitations” as opposed to separating facilities on the basis of biological sex.

Marré told CNA that these recommendations are not “just theoretical” and cited examples in which YMCA facilities forced women and girls to “share that space with a man.”

In 2022, an 80-year-old woman was banned from a YMCA pool in Washington after expressing concerns about a biological male being present in a female locker room while young girls were changing. An article from the Daily Mail this week detailed an ongoing dispute at a YMCA gym in California in which several women have complained about a biological male who frequently uses the female locker room.

In April, police in Missouri launched an investigation into reports that a biological male exposed himself to children in a girls’ locker room at North Kansas City YMCA. North Kansas City YMCA told the local Fox affiliate that it was cooperating with the investigation but that “individuals are allowed to use the locker room or restroom that they identify with” according to state and local law.

Some YMCA summer camps include information on their websites that state that facilities are separated on the basis of self-asserted “gender identity” rather than biological sex. Camp Olson in Minnesota, for example, states that cabin assignments are based on “gender preference.”

YMCA disputes APC’s letter

The YMCA is disputing some of the APC letter’s characterizations of its policies.

A spokesperson for the YMCA dismissed the now-deleted 2017 document about separating facilities on the basis of gender identity as simply a “blog” that “had a number of ideas for camps that were interested in being more inclusive,” telling CNA this was never a mandatory policy.

“Y-USA does not have a nationwide policy around locker room and bathroom facilities,” according to an official statement from the YMCA provided to CNA.

“State laws about transgender inclusion in gendered spaces remain an ever-evolving topic,” the statement added. “Considering this, Y-USA advocates for the personal safety and privacy of all members and participants.”

Marré told CNA that the YMCA’s response is “insufficient” and criticized the American YMCA for quietly removing the 2017 document and several other webpages that discuss gender ideology and homosexual pride without providing a public explanation or officially revising its policy.

“Until they explicitly say that their locker rooms, private spaces, and sports teams are [separated based on] biological sex, we have no reason to believe that’s actually the case,” Marré said.

Marré said the YMCA should “respect and follow Title IX as it is written,” but if the organization chooses not to, it should not “delete those policies” from its website but instead should “clearly communicate [it] to [its] members.”

APC is urging parents to question local YMCAs about their policies before allowing their children to participate in activities there. The organization has provided sample questions to help parents inquire about gender-related policies.

Bryan and Rebecca Gantt, two foster parents in Vermont, had their licenses revoked for refusing to embrace gender ideology. / Credit: Photo courtesy of Alliance Defending Freedom

CNA Staff, Jun 12, 2025 / 17:38 pm (CNA).

Twenty-two states and various religious freedom and free speech advocates have filed friend-of-the-court briefs on behalf of two Vermont couples who are suing the state after their licenses to be foster parents were revoked due to their religious beliefs concerning human sexuality. 

Alliance Defending Freedom (ADF) is suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed their commonly-held and constitutionally-protected religious beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. 

In 2014, the Wuotis became foster parents, eventually adopting two brothers from foster care. The Gantts started fostering in 2016, caring for children born with drug dependencies or fetal alcohol syndrome, and have adopted three children.

Attorneys general from 21 states and the Arizona Legislature filed an amicus curiae, or friend-of-the-court brief, on June 6 in the U.S. Court of Appeals for the Second Circuit on behalf of the families, writing that the state is burdening the couples’ “free speech and free exercise rights.”

In another friend-of-the-court brief, The Conscience Project director Andrea Picciotti-Bayer decried Vermont’s “ideological intolerance,” writing that Vermont’s stance is “nothing other than an ideological snare set to identify and exclude anyone — especially those with religious convictions — unwilling to embrace gender ideology.”

Picciotti-Bayer told CNA that the Vermont policy is especially egregious because there is a tremendous need for foster families in the state and nationwide. Because of the huge shortage, Picciotti-Bayer said children are being placed in “crazy situations” like hotels and sheriff’s offices.

She criticized the Vermont Department for Children and Families, saying the state’s “priorities are so far off,” because excluding Christian families like the Wuotis and the Gantts prevents foster children from “finding safe, loving, and stable homes.”

ADF Senior Counsel Johannes Widmalm-Delphonse agreed, saying in a statement that “Vermont’s foster-care system is in crisis: There aren’t enough families to care for vulnerable kids. Yet instead of inviting families from diverse backgrounds to help care for vulnerable kids, Vermont is shutting the door on them, putting its ideological agenda ahead of the needs of suffering kids.”

According to Picciotti-Bayer, Christians have an “incredible track record in fostering,” saying Christian families are more likely than the general population to foster and are also more likely to foster more complex placements.

“Hard-to-place kids often find the best homes in families of faith,” Picciotti-Bayer told CNA, because of the “deep bench of community support” found in churches and faith communities, who support foster families by providing food, clothes, and respite support. 

“When you know these Christian families make stellar foster families,” she continued, “for the state to categorically exclude them seems nonsensical, apart from the possibility of grave discrimination.”

A friend-of-the-court brief was also filed by Concerned Women for America, the First Liberty Institute, the Foundation for Moral Law, and professors Mark Regnerus, Catherine Pakaluk, Loren Marks, and Joseph Price.

A friend-of-the-court brief was even filed by the left-leaning Women’s Liberation Front, whose attorney, Lauren Bone, wrote that “gender ideology is religious in nature,” and mandating that foster parents adopt such ideology is akin to an “unconstitutional establishment of religion.”  

Bone also wrote that gender ideology, rather than being “progressive,” is actually a “regressive approach to sex stereotypes and sexuality” that “harms children, women, and LGB [lesbian, gay, and bisexual] people” by “leading often troubled children to question their sex, by subverting the basis for necessary sex separation, and by confounding the meaning of same-sex attraction.”

French president Emmanuel Macron. / Credit: Frederic Legrand COMEO/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 17:08 pm (CNA).

French President Emmanuel Macron has joined other European and North American leaders in a call for age verification requirements for social media.

San Francisco Archbishop Salvatore Cordileone specifically commissioned the United States’ first Center for Sainthood Studies to foster “a deeper understanding of the processes involved in recognizing the holiness of individuals and their potential for sainthood.” / Credit: Dennis Callahan/Archdiocese of San Francisco

Washington, D.C. Newsroom, Jun 12, 2025 / 14:47 pm (CNA).

The United States’ first Center for Sainthood Studies has opened at St. Patrick’s Seminary and University in Menlo Park, California.

The center announced that its goal is to “provide a roadmap for advancing candidates for canonization and increasing the chances of American candidates achieving sainthood” and aims to “make sainthood causes less intimidating and encourage more people to initiate causes,” according to the center’s website.

San Francisco Archbishop Salvatore Cordileone specifically commissioned the center to foster “a deeper understanding of the processes involved in recognizing the holiness of individuals and their potential for sainthood.”

The resources offered by the center include expert consultation, a digitization service, networking opportunities, promotion of popular piety around a cause, assistance with grant writing, and a certification program that consists of a six-day course that guides participants through the sainthood application process and canonical procedures.

The center’s first certification course, to be held Feb. 16–21, 2026, at the Vallombrosa Retreat Center in Menlo Park, will be taught by two postulators and canon law experts from Rome: Emanuele Spedicato and Waldery Hilgeman. The program is open to clergy, religious, and laity. 

Michael McDevitt, a spokesperson for the center, told CNA that while canon law provides a framework for the process leading up to sainthood, it lacks practical guidance for the laity. “Canon law has a clear set of rules to follow, but it’s not a how-to guide. It doesn’t take [people] step by step,” McDevitt said.

McDevitt himself has worked particularly closely with the cause for Servant of God Cora Evans, a former Mormon and American housewife.

“There’s so many stories out there that could be told, and if we can help people with that process, more stories will come to light,” McDevitt said. “We all know that only God can make us saints, but it does take people to move this forward.”

null / Credit: Patrick Thomas/Shutterstock

CNA Staff, Jun 12, 2025 / 13:43 pm (CNA).

Pro-life advocates are warning of the need to protect vulnerable patients, including the elderly and terminally ill, as New York prepares to legalize assisted suicide.

New York will become the 12th state in the country, along with the District of Columbia, to allow doctors to prescribe lethal doses of medication to terminally ill patients in order to allow them to kill themselves. The measure passed the state Legislature this week and is expected to be signed by Democratic Gov. Kathy Hochul.

New York’s law defines a “terminal illness or condition” as “an incurable and irreversible illness or condition that has been medically confirmed” and will “within reasonable medical judgment” result in death within six months.

Catholics, pro-life allies speak out against the bill

A chorus of pro-life advocates has spoken out against New York’s passage of the bill, calling on Hochul to veto it. 

The New York State Catholic Conference warned that the measure would bring about an “assisted suicide nightmare,” with the bishops urging the governor this week to recognize that the law “would be catastrophic for medically underserved communities, including communities of color, as well as for people with disabilities and other vulnerable populations.”

Brooklyn Bishop Robert Brennan said the bill’s passage “while not completely unexpected, is truly disappointing.” 

“We turn to the governor urging her to act boldly, consistent with her efforts to combat the suicide crisis in our state, and veto this bill,” the bishop said. 

The New York Alliance Against Assisted Suicide, meanwhile, called the measure “a grave mistake for New York.”

“It brings our state dangerously close to a public policy that many in the medical, disability, and mental health communities consider deeply flawed and unjust,” the group said, adding that the law “contains no requirement that a person seeking a lethal prescription receive a mental health evaluation.”

Kathryn Jean Lopez, currently the chair of New York archbishop Cardinal Timothy Dolan’s pro-life commission, told CNA that those opposed to euthanasia and assisted suicide in the state should be prepared for a tough road ahead, saying it is virtually certain that Hochul will sign the legislation. 

“She’s so enthusiastic about abortion, it would seemingly take a miracle to say no to her caucus on this,” said Lopez, who is also the religion editor at National Review. 

Lopez expressed doubt that the law, if signed, will generate much sustained pushback. “There’s not going to be a march on the street to reverse assisted suicide,” she lamented. 

She said that raising awareness of assisted suicide is nevertheless key, stressing the need for family and friends to defend the most vulnerable, such as the terminally ill and the elderly. 

“Being advocates, that’s the most important thing at this point,” she said. “Because this is the reality we’re living in.”

Increases in suicides, reported abuses worldwide

Critics of euthanasia and assisted suicide have pointed to countries that have already legalized the procedure and which have seen both huge increases in suicides and reported abuses. 

Eve Slater, a physician and former assistant secretary for health and human services under President George W. Bush, told CNA that in every case where euthanasia has been legalized, suicide numbers have soared.

She pointed out that suicide currently accounts for 5% of Canadian deaths, a number that rises to the double digits in some provinces. She also cited rapid rises of suicide in some European countries after the practice has been legalized.

The Canadian government in 2016 legalized “medical aid in dying.” Less than a decade later suicide accounts for roughly 1 in 20 deaths there. In some cases the suicide program has been expanded to include those who cannot consent to the procedure at the time, while hundreds of violations of the law are allegedly going unreported. 

In the Netherlands last year, meanwhile, the government permitted the assisted suicide of a physically healthy 29-year-old woman with mental health issues. Other countries, such as France and England, are also actively considering allowing euthanasia. 

In an op-ed last month in National Review, Slater wrote that huge increases in euthanasia are “enabled by wording that includes ambiguous eligibility criteria and then by gradual liberalization of interpretation.”

“[I]n each state where [euthanasia] has been legalized, amendments to widen eligibility either have been granted or are under discussion,” Slater wrote. “The amendments include provisions for tourism, the possibility of self-injection, a shortening of the reflection period, reduction of informed-consent safeguards, and the ability of certain nonphysicians to prescribe.”

Legal suicide ‘irrational’

Slater told CNA that New York’s willingness to embrace suicide conflicts directly with state laws requiring doctors to prevent suicide itself. 

“If a patient comes in to see me, and even hints of thoughts of suicide, I am obligated — we teach this, it’s standard practice — to recommend they see a psychiatrist immediately. And if they are hesitant, we have to call security,” she said. “Now what do I do?”

Lopez also pointed out the inconsistency in how, even as assisted suicide becomes more accepted, there are still official efforts to discourage suicide in general. 

“If you or I Google ‘assisted suicide’ because we’re looking for the latest news stories, we’ll get the number for a suicide hotline in response,” she said. “Someone’s still concerned you want to kill yourself and they want to talk you out of it.” 

“That’s good,” she pointed out, “but it’s also irrational,” given the increasing mainstream acceptance of euthanasia.

Slater said this is “different from normal pro-life politics.” 

New York residents “have to be aware of the gravity and the damage to human dignity that these laws do,” she said.

Speaking of doctors, Slater stressed that even if the doctors themselves are not explicitly pro-life, they in particular should know that the laws are “a total violation of our oath as physicians to take care of patients to the very end.”

“Doctors have to be aware that it’s effectively state-sanctioned suicide and that it sends the message that suicides under certain conditions are legitimate,” she said.

Catholic school students won the right to play sports and participate in other public school activities in the State College Area School District after a victory in federal court on June 10, 2025. / Credit: matimix/Shutterstock

CNA Staff, Jun 12, 2025 / 10:59 am (CNA).

Catholic families in Pennsylvania won a victory at federal court this week when a local school district agreed to allow students of parochial schools to participate in district sporting events and other activities.

The Thomas More Society, a public interest law firm based in Chicago, said in a press release that multiple Catholic families had won the “major victory” in U.S. District Court for the Middle District of Pennsylvania after bringing the suit in July 2023.

The State College Area School District had originally said that parochial school students were not allowed to participate in district extracurricular activities, though it allowed home-schooled and charter school students to take part in those events.

The Catholic school families had sued the district arguing that the policy violated their constitutional rights to freedom of religion and equal protection.

In December 2023, U.S. District Judge Matthew Brann allowed the challenge to proceed, agreeing that the rule appeared to violate the defendants’ constitutional rights.

In a filing on June 10, the Catholic families and the school district agreed to a consent order stipulating that the Catholic students “are generally entitled to the same generally available benefits as those provided to home-schooled and charter school students” in the district.

The district said it agreed to “make available to parochial school students … the same extracurricular and co-curricular activities (including athletics) and educational programs offered to home-schooled students and charter school students.”

Thomas Breth, special counsel for the Thomas More Society, said in the press release that school districts in Pennsylvania “cannot discriminate against students and exclude them from activities simply because they choose to attend a religious-based school.”

“Religious discrimination has no place in our society, but especially in our public schools,” Breth said.

He argued that the order “strengthens the ability of parents to prioritize their family’s religious beliefs when making educational decisions without being forced to sacrifice educational and athletic opportunities that are offered to other students and paid for with their tax dollars.”

In an interview with CNA, the lawyer said that though the consent order does not apply statewide, it will likely help to ensure that other districts do not exclude parochial students from district activities.

“I fully expect that many, many school districts are going to fall in line and decide not to litigate the issue,” he said.

The district ended up paying $150,000 in legal fees to the plaintiffs, Breth noted. He urged parents of Catholic school students to consider pressing their districts to allow their children access to extracurricular activities.

“I’ve already been in contact with parents in other school districts,” he added. “They’re in similar situations. We’re going to push hard in other districts if they don’t recognize they have a constitutional obligation to let parochial school students participate in the same manner as charter and home-schooled students.”

“Hopefully, it’s not going to take litigation. Hopefully, it will take letters,” he said. “Hopefully, the district will do what’s right for the kids, because ultimately that’s what this is about.”

Fertility rose at the end of the Depression and the end of World War II with the Baby Boom, to more than 3.5 births for every woman by 1960 — then plummeted immediately thereafter. / Credit: Glenn|Wikimedia|CC BY-SA 2.0

Washington, D.C. Newsroom, Jun 12, 2025 / 07:00 am (CNA).

The United Nations Population Fund (UNFPA) issued a report that surveyed reproductive-age adults and recommended “reproductive autonomy” as a solution to global fertility rate decline, a solution that received pushback from pro-family experts.

The UNFPA, along with YouGov, surveyed more than 14,000 adults in 14 countries: the United States, India, Germany, Hungary, Sweden, Italy, Mexico, Brazil, Thailand, South Korea, Indonesia, Nigeria, Morocco, and South Africa.

The report, “The Real Fertility Crisis: The Pursuit of Reproductive Agency in a Changing World,” found that about 39% of people in the survey who want children said financial limitations affected their family size, with many citing a lack of job security, housing limitations, and child care options as reasons. About 19% of respondents said fears about the future contribute to their expectation of having fewer children. Almost one-third reported they or their partner had an unexpected pregnancy.

About 45% of respondents were not sure whether they would have their desired number of children or did not answer the question. Only 37% responded that they expect to have the amount of children they want.

Nearly one-fourth of respondents said they were unable to fulfill the desire of having a child at a time they desired. 

The dissatisfaction and uncertainty reported by many adults about the number of children they will have comes as “global fertility rates are declining,” the report acknowledged. Fertility has drastically declined in the United States and other parts of the Western world for more than half of a century and has also trended downward in other parts of the world in recent decades.

“One in 4 people currently live in a country where the population size is estimated to have already peaked,” it explained. “The result will be societies as we have never seen them before: communities with larger proportions of older persons, smaller shares of young people, and, possibly, smaller workforces.”

UNFPA blames lack of ‘reproductive autonomy,’ prompting pushback

Although the UNFPA recognized concerns about an aging population caused by the lack of children, the report concluded “the real crisis” the findings uncovered is a lack of “reproductive autonomy,” noting that people “are unable to realize their fertility aspirations,” with some having more children than desired and others having fewer.

“We find that when we ask the right questions, we can see both the problem and solution clearly,” the report stated. “The answer lies in reproductive agency, a person’s ability to make free and informed choices about sex, contraception, and starting a family — if, when, and with whom they want.”

To increase “reproductive agency,” the UNFPA report endorsed more sex education in schools, stronger access to contraceptives and abortion, adoptions by homosexual couples, access to assisted reproductive technology, and the dismantling of traditional gender norms.

“There are real risks to treating fertility rates as a faucet to be turned on or off,” the report stated.

The report also criticized campaigns that encourage people to start families. It claimed that tax credits for parents “can offer critical help” but can also stigmatize people who get the benefits and that incentives for larger or smaller families can “lead to constraints on reproductive choice by increasing men’s and women’s vulnerability to coercion from partners, families, or in-laws.”

“What is the alternative to policies seeking to influence fertility rates? Policies that expressly — in letter and spirit — affirm the rights of individual women and men to make their own choices,” the report claimed.

The U.N.’s purported solutions to the fertility crisis have faced pushback. 

Rebecca Oas, the director of research for the Center for Family and Human Rights (C-Fam), told CNA that “low fertility is an important and timely topic to address” but said the report is, “like all of [the UNFPA] reports, packaged as a way to promote UNFPA’s typical priorities and values.”

Oas, whose organization promotes pro-life and pro-family values at the global scale, said that UNFPA’s “north star” is “sexual and reproductive health and rights,” including abortion. She said the report ignored the main argument against abortion: opposition to “the taking of innocent human life.”

According to Oas, the report’s arguments were mostly “presented with a presumptive antipathy toward anything that might point toward traditional values, gender norms, and understandings about the family.”

“UNFPA’s definition of what constitutes human flourishing involves the redefinition of the family, the micromanagement of care within the home by the state, and legal, government-subsidized access to contraception and abortion, and for this reason, it falls well short of the ideal,” she said.

Catherine Pakaluk, an economics professor at The Catholic University of America and author of the book “Hannah’s Children: Women Quietly Defying the Birth Dearth,” bluntly called UNFPA’s conclusions “laughably pathetic.”

“I don’t think they really have a clue why people aren’t choosing children,” Pakaluk told CNA regarding the UNFPA. “... The difficulty is not controlling your fertility — we know how to do that.”

She criticized the report for besmirching traditional family and gender norms, noting that many parts of Europe have done that and “we just don’t see that there’s a rebound in birth rates.” 

She said communities that tend to have high birth rates are ones based on “traditional and biblical religion — people who are incredibly religious.”

“People who believe that God loves children … and wants to bless you with children … seem to have a lot more kids,” Pakaluk added.

Although Pakaluk said some people may delay children for financial reasons, she said this also cannot explain lower fertility rates because “as countries have gotten wealthier, people have had fewer children.” She argued it is more about “lifestyle affordability, not cash flow affordability.”

“They are not able to prioritize children in that basket of things they are pursuing,” Pakaluk said.

“I think we can make a difference,” she added. “... The place to make a difference is to work on helping people see the value of children.”