VATICAN CITY (CNS) -- Power, possessions and rank do not satisfy the deep desire for real meaning in life, Pope Leo XIV said.

"It is only the resurrected Jesus who can give the true and lasting peace that sustains and fills us," the pope said in English Oct. 15 during his weekly general audience in St. Peter's Square.

"We are not truly satisfied with achievements and passing certainties of this world," he said, "because we are created in the image and likeness of God and through the power of the Holy Spirit we recognize an inexhaustible longing in our hearts for something more."

Greeting Polish-speaking visitors during the audience, the pope said he was joining them in asking for the intercession of St. John Paul II, whose feast day is Oct. 22.

Calling the Polish-born pope a "witness of hope and guide of young people," Pope Leo prayed: "May he inspire teachers, catechists and educators to collaborate with parents in forming the consciences of the new generations." 

Before the general audience, the pope received a 12-year-old silver-gray purebred Arabian horse as a gift from a Polish-born horse breeder. Video showed Pope Leo holding its reins and comfortably leading the horse by its bridle in a small courtyard inside Vatican City. The pope often traveled by horse when serving as a missionary in Peru.

The horse, named Proton, was raised at a stud farm in Poland, the Vatican press office said in a statement. Sired by Kahil Al Shaqab, a renowned stallion and show horse, Proton's maternal grandfather is Hlayyil Ramadan, a world Arabian horse champion, who was born and bred in Jordan by Princess Alia Al-Hussein.

Meanwhile, in his ongoing series of audience talks on the Jubilee theme, "Jesus Christ our Hope," Pope Leo reflected on how Christ's resurrection fulfills the desires of every human heart.

"We live busy lives, we concentrate on achieving results, and we even attain lofty, prestigious goals," he said in his main address in Italian.

"We would like to be happy, and yet it is very difficult to be happy in a continuous way, without any shadows," he said. "We feel deep down that we are always missing something."

However, he said, "we were not created for lack, but for fullness, to rejoice in life, and life in abundance."

"This deep desire in our hearts can find its ultimate answer not in roles, not in power, not in having, but in the certainty that there is someone who guarantees this constitutive impulse of our humanity; in the awareness that this expectation will not be disappointed or thwarted," the pope said. 

The risen Jesus "is the wellspring that satisfies our thirst, the infinite thirst for fullness that the Holy Spirit imbues into our hearts," he said. "Indeed, the resurrection of Christ is not a simple event of human history, but the event that transformed it from within."

Just like water quenches thirst, refreshes, irrigates and renders fertile "what would otherwise remain barren," he said, "the Risen One is the living wellspring" that always "stays pure and ready for anyone who is thirsty."

Only Jesus "responds to the deepest questions of our heart: is there really a destination for us? Does our existence have any meaning? And the suffering of so many innocents, how can it be redeemed?" he said.

"The risen Jesus does not bestow upon us an answer 'from above,' but becomes our companion on this often arduous, painful and mysterious journey," he said. "Only He can fill our empty flask when our thirst becomes unbearable."

Jesus is also "the destination of our journey. Without his love, the voyage of life would become wandering without a goal, a tragic mistake with a missed destination," he said. 

Human beings are "fragile creatures," who make mistakes, Pope Leo said. But the faithful can "rise again" with the help of the Risen One who "guarantees our arrival, leading us home, where we are awaited, loved, saved."

To journey with Jesus "means to experience being sustained despite everything, to have our thirst quenched and to be refreshed in the hardships and struggles that, like heavy stones, threaten to block or divert our history," he said.

"In a world struggling with fatigue and despair, let us be signs of hope, peace and joy of the risen Christ," he added.

Pope Leo: True peace comes from Jesus

A look at Pope Leo's general audience Oct. 15, 2025. (CNS video/Robert Duncan)

Opening of the silver tomb of St. Teresa of Ávila; portrait of St. Teresa of Ávila. / Credit: Order of Carmel

ACI Prensa Staff, Oct 15, 2025 / 04:00 am (CNA).

The body of St. Teresa of Avila, a doctor of the Church whose feast day is celebrated Oct. 15, was still incorrupt when examined last year almost five centuries after her death.

Younger U.S. priests say they are far more conservative than older priests in their voting patterns, according to a 2025 survey. / Credit: TSViPhoto/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 15:35 pm (CNA).

Younger U.S. priests are far more conservative than older priests, reaffirming a generational divide in political views, according to a 2025 survey.

The strong generational divide in political views among Catholic priests in the United States was reaffirmed in a 2025 survey that shows younger priests are far more conservative than older priests.

The National Study of Catholic Priests, published on Oct. 14, was commissioned by The Catholic Project at The Catholic University of America and conducted by Gallup. Researchers surveyed the same priests who were surveyed in The Catholic Project’s 2022 survey to examine the U.S. priesthood.

According to the report, the 2025 survey “closely mirrors” the findings in 2022 and shows “a clear generational shift away from liberal self-identification.”

About 51% of priests ordained in 2010 or later said their political views are either conservative or very conservative. Another 37% said they were moderate and the remaining 12% were either liberal or very liberal.

For priests ordained between 2000 and 2009, 44% were conservative or very conservative and 44% were moderate. Again, only 12% of priests ordained in these years said they were liberal or very liberal.

Priests ordained between 1990 and 1999 leaned conservative, but to a lesser degree, with 38% saying they are somewhat conservative, 34% identifying as moderate, and 26% saying they are liberal or very liberal.

For priests ordained in the prior decade, 1980 to 1989, conservatism declines to about 22%, and 36% call themselves moderate. About 40%, a plurality, identify as liberal or very liberal. 

Older priests are far more liberal. A majority of priests ordained between 1975 and 1979, about 53%, say they are either liberal or very liberal. About 34% are moderate and 11% conservative. About 61% of priests ordained before 1975 said they are liberal or very liberal, 25% are moderate, and 13% are conservative. 

The theological leanings of priests followed a similar pattern, with an even sharper decline in theological progressivism, according to the researchers. About 70% of priests ordained before 1975 called themselves theological progressives, and only 8% of priests ordained 2010 or later said the same.

About 70% of the youngest priests self-report as conservative/orthodox or very conservative/orthodox on theological matters.

Generational divide on pastoral priorities

The political and theological shifts flow into generational divides about what issues the Church should be prioritizing as well, such as climate change, LGBTQ outreach, and synodality.

Regarding climate change, 78% of priests ordained before 1980 said this should be a priority, as did 61% of priests ordained between 1980 and 1999. Just 35% of priests ordained in 2000 or later agreed.

The trend is similar for outreach to the LGBTQ community with 66% of priests ordained before 1980 calling this a priority, but just 49% of priests ordained between 1980 and 1999 and 37% of priests ordained 2000 or later agree.

Synodality is also popular among older priests, with 77% of those ordained before 1980 calling it a priority. About 57% of priests ordained between 1980 and 1999 say the same, but only 37% of priests ordained 2000 or later agree.

Immigration 

Some issues show smaller generational divides. For example, 93% of priests ordained before 1980 see immigration and refugee assistance as a priority, as do 82% ordained between 1980 and 1999 and 74% ordained in 2000 or later. Also, 98% of priests ordained before 1980 believe poverty, homelessness, and food insecurity are priorities, as do 92% ordained between 1980 and 1999 and 79% ordained 2000 or later.

There is a generational divide on whether Eucharistic devotion or access to the Traditional Latin Mass are priorities, with younger priests more focused on those issues. 

About 88% of priests ordained in 2000 or later see Eucharistic devotion as a priority, as do 66% of those ordained between 1980 and 1999 and 57% ordained before 1980. About 39% of priests ordained in 2000 or later see Latin Mass access as a priority, but only 20% of priests ordained between 1980 and 1999 and 11% of priests ordained before 1980 agree.

null / Credit: Ivan Galashchuk/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).

A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.

Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.

Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.

Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.

No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). 

The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.

Christian stances on social issues and need for discipleship 

The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).

The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. 

Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.

Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.

Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

Pope Leo greets crowds in St. Peter’s Basilica. / Credit: Vatican Media

Washington, D.C. Newsroom, Oct 14, 2025 / 13:02 pm (CNA).

A 2025 survey of more than 1,100 American priests found high rates of self-reported personal flourishing, strong confidence in Pope Leo XIV, and a mixed level of trust in U.S. bishops.

The National Study of Catholic Priests, published on Oct. 14, was commissioned by the Catholic Project at The Catholic University of America and conducted by Gallup. Researchers surveyed the same priests who were surveyed in The Catholic Project’s 2022 survey to examine the U.S. priesthood. 

The survey showed strong confidence in the first-ever American pope. About 43% of those surveyed expressed “a great deal” of confidence in Leo and another 43% reported “quite a lot” of confidence in the pontiff. About 13% said they have “some” confidence, and only 1% expressed “very little” confidence.

Most priests also predicted the U.S. Church’s relationship with the Vatican will improve, with 51% saying it will improve significantly and 28% saying it will improve somewhat. About 17% said it would likely stay the same, and 3% think it will worsen.

Priests lack trust in U.S. bishops

Confidence in bishops was significantly lower. Just 52% of diocesan priests reported they trust their own bishop, which is slightly higher than the 49% who said the same in 2022. Yet, those numbers are much lower than 2001, when 63% trusted their own bishop.

About 74% of priests said their bishop cares about them, and 11% said their bishop did not. The survey also found that 83% said they can reach their bishop or superior when needed, while 8% said they could not. 

The numbers are worse for U.S. bishops as a whole. Only 27% of priests surveyed reported trust in the U.S. bishops, although this is an uptick from 2022 when only 22% had trust in them. It is much lower than 2001, when 39% of priests trusted U.S. bishops.

Personal flourishing

Priests reported high rates of personal flourishing, which is measured by mental health, physical health, purpose, character, and social relationships. The average rate was 8.2 out of 10, which is identical to the results of the 2022 survey. Diocesan and religious priests reported the same rate of personal flourishing.

When asked questions about whether their religious communities were flourishing, the results were lower. The community flourishing rate was 5.7 out of 10 for diocesan priests and 6.2 out of 10 for religious priests. 

Researchers found that 92% have a close relationship with at least one other priest, but also about one-third of those surveyed said their relationships with other priests tends to be superficial. 

Recently-ordained priests reported more loneliness. About 45% of priests ordained in 2000 or later reported loneliness, as did 34% of priests ordained between 1980 and 1999 and 27% ordained before 1980.

Burnout

The survey also measured priests’ “burnout,” which asked questions about feeling “worn out and weary” or “emotionally drained” and whether they “talk about [their] ministry in a negative way.” 

For diocesan priests, 56% said they felt no burnout while 44% felt some burnout. Among those feeling burnout, only 7% had high burnout. For religious priests, 69% said they felt no burnout, 31% felt some burnout, and among those feeling burnout only 2% had high burnout. Burnout rates slightly improved since the 2022 survey, which found half of diocesan priests and one-third of religious priests feeling some burnout.

The survey found that 96% of priests reported having access to mental health counseling if they need it, but only 11% are receiving treatment or therapy for a mental health condition.

Some priests, however, said they are “expected to do too many things that go beyond my calling as a priest.” The rate is much higher for newer priests than it is for older priests.

About 45% of priests ordained in 2000 and later reported that feeling, as did 38% of priests ordained between 1980 and 1999 and 13% of priests ordained before 1980.

The survey was conducted between May 12 and June 30 of this year. The response rate was 38%.

Holy Family Church in Booneville, Kentucky, with solar panels implemented as part of the Catholic Diocese of Lexington’s goal of net zero emissions. / Credit: Photo courtesy of the Catholic Diocese of Lexington, Kentucky

Washington, D.C. Newsroom, Oct 14, 2025 / 06:00 am (CNA).

The Diocese of Lexington has developed an ambitious plan to make all of its buildings net-zero by 2030 because, it noted, as Scripture says: “The earth and all in it belongs to God.” The plan includes all buildings of the 59 parishes in the diocese, spanning over 50 counties in central and eastern Kentucky.

The plan is a direct response to Pope Francis’ 2015 encyclical Laudato Si’ (“On Care for Our Common Home”), which called on the global Catholic Church to engage in dialogue about the future of the planet. Within the writings, Pope Francis urged the Church to acknowledge environmental challenges.

The diocese was inspired by Laudato Si’ No. 217, which says “living our vocation as protectors of God’s handiwork is a life of virtue,” Josh Van Cleef, director of the Office of Peace and Justice for the diocese, told CNA. “It is not a secondary dimension of Christian life.”

The Diocese of Lexington’s plans stem from the seven goals of Laudato Si', which include response to the cry of the earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, and community resilience and empowerment.

Inspiration from Pope Francis

Since the encyclical was published, dioceses and archdioceses across the country have implemented ways to live out Pope Francis’ call. As this year marks the 10-year anniversary of the encyclical, Bishop John Stowe of Lexington and his leadership team have laid out one of the most ambitious plans yet.

Van Cleef, who leads the Respect Life Ministries for the diocese, said the idea began to develop in 2024. Each parish was asked and encouraged by leaders including the bishop to form Laudato Si’ teams. The teams then carried out “parish assessments based on the seven goals of Laudato Si’, to do listening sessions, and to come up with concrete action plans.”

The parishes “did not come up with a ‘net-zero plan’ but just a plan for them to implement care for creation.” These plans included “looking at what concretely they can do from their lighting, like moving to LED [light bulbs], to the different programming they can do to promote this as a faith issue in the parishes.”

“We’ve seen a lot of our parishes really take this on, and it’s been pretty inspiring,” Van Cleef said. “Then as a diocese, the action plan was published on Jan. 1, 2025, which included plans from each one of the 59 parishes, plus the diocese-wide commitments.”

The biggest undertaking within the diocese’s goals is “to move all facilities to net-zero emissions.” Diocese leaders have been working for more than a year with a group of experts in the area of sustainability to accomplish it.

Net-zero is defined by the diocese as “the balance between the amount of greenhouse gas emissions that an organization generates and the amount removed from the atmosphere.”

Net-zero plan

The four steps the diocese is taking to shape its net-zero approach include measuring, efficiency, solar development, and transitioning from gas to electric. Measuring is the first step and “identifies the main sources of emissions, calculates the overall carbon footprint, and sets the stage for developing an effective action plan,” according to the published plan.

Efficiency will be tracked through an energy audit from 2025–2026. The diocese will conduct “evaluations of energy use within a building with the goal of identifying areas where energy is being wasted,” the report explained. 

An essential part of the plan is the implementation of solar power, which “offers a pathway for the transition to renewable energy.” Finances will be discussed, including grants, low-interest financing options, and energy service agreements “to ensure that projects can fit within a location’s budget.”

The diocese will carry out a shift from gas to efficient electric to “facilitate the diocese’s overall movement towards renewable energy.” Once again, the diocese will “identify available grants, rebates, and other financing options to assist locations in this transition.”

The diocese is committed to the steps because as Catholics, “we’re not opting in to care for creation for partisan reasons, and we don’t get to opt out,” Van Cleef explained. “For us, we’re all in because of our faith. And when we look at Scripture, we see Psalm 24:1 say: ‘The earth and all in it belongs to God.’”

“Then we read in Genesis that our job is to ‘till and keep.’” Therefore, we must “cultivate and protect what belongs to God,” Van Cleef said. “It is a matter of faith. When we look to Pope Francis, Laudato Si’, and Pope Leo, it is clear that the Church is called to urgent and decisive action.”

“We know that all creation communicates God’s glory, and it is a sacred place where we encounter God.”

More Laudato Si’ inspiration 

The Diocese of Lexington’s plan is in motion and will continue to develop over the coming years to hopefully reach its goal by 2030, according to the diocese. While parts of its mission will take time, other practices Lexington and a number of other Catholic communities are carrying out are active now.

The Archdiocese of Washington, D.C., created an action plan that provided a number of options for parishes, schools, and families “to become better stewards of God’s creation, help reverse climate change, and work towards sustainability as proclaimed in Laudato Si’’.” This included a volunteer group called Laudato Trees, which began in 2022 to increase the tree canopy in the D.C. area by planting trees on Catholic church and school properties. 

The Diocese of Sacramento, California, began to utilize solar panels in 2022, including at its memorial center at St. Anthony Parish. Soon after, a diocesan Creation Care Committee was established and the diocese enrolled in the Vatican’s Laudato Si’ Action Platform.

Parishes in the Diocese of Tucson, Arizona, also implemented plans by adding solar panels to buildings around the community in 2024. Our Mother of Sorrows Catholic Church was the flagship parish, but quickly after a number of others across the diocese joined.

Other communities across the nation including the Diocese of Joliet, Illinois, and the Archdiocese of Atlanta wrote plans that offered everyday actions for parishes and families to carry out in order to further the seven goals. They called for the faithful to recycle, focus on energy production, cut back on toxic and plastic items, replace gas-fueled appliances with electric ones, and to spread the message of Laudato Si’.

VATICAN CITY (CNS) -- Making the first state visit of his papacy, Pope Leo XIV met Italian President Sergio Mattarella and spoke of common concerns, including war, migration, ecology and Italy's declining birthrate.

"In a climate of cordial respect, the Catholic Church and the Italian state collaborate for the common good -- at the service of the human person, whose inviolable dignity must always remain at the forefront of decision-making and action at all levels of social development, especially in defending the most fragile and needy," the pope told the president.

The morning meeting Oct. 14 took place at the Quirinal Palace, a former papal residence that has been home to Italian kings and presidents since 1870. 

Embracing all the pomp of an official visit, Pope Leo began his 2-mile journey to the palace by being greeted by Italian government officials just outside St. Peter's Square and then was escorted in a motorcade by the Italian military. The Italian cavalry, mounted on horseback, led the pope's car into the palace courtyard.

After a private meeting with Mattarella, the pope and president exchanged speeches in the Mirrors Room, which Italian kings once used as a ballroom.

While celebrating their common stances and cooperation on a host of issues, the two leaders also expressed common concerns.

"As is sadly evident," Pope Leo said, "we live in a time that, alongside many signs of hope, is marked by grave suffering that wounds humanity worldwide and demands urgent yet farsighted responses." 

"Numerous wars are devastating our planet, and as we look at the images, read the news, hear the voices and meet the people painfully affected," the pope said, he remembers the strong and prophetic words of his predecessors warning of the devastation that could come and pleading for peace.

"I therefore renew my heartfelt appeal that we continue to work to reestablish peace in every part of the world," he said, "and that the principles of justice, equity and cooperation among peoples -- principles which form its irreplaceable foundation -- be ever more cultivated and promoted."

Pope Leo also noted that the 800th anniversary of the death of St. Francis of Assisi will be marked in 2026. "This offers an opportunity to highlight the urgent issue of caring for our common home," he said.

By teaching people to praise God by respecting God's creation, he said, "Italy has received, in a special way, the mission of transmitting to the nations a culture that recognizes the earth as 'a sister with whom we share our life and a beautiful mother who opens her arms to embrace us,'" as Pope Francis wrote. 

The declining birthrate in Italy and across Europe was another concern Pope Leo highlighted in his speech to Mattarella, Italian Prime Minister Giorgia Meloni and top members of her cabinet.

The government must take action to support families, the pope said. Italians' traditional love of family and willingness to sacrifice for them is good for the country.

"In particular, I wish to emphasize the importance of guaranteeing all families the indispensable support of dignified work, in fair conditions and with due attention to the needs related to motherhood and fatherhood," he said. "Let us do everything possible to give confidence to families -- especially young families -- so that they may look to the future with serenity and grow in harmony." 

Pope Leo also urged Italians "to uphold and protect life in all its phases, from conception to old age, until the moment of death."

And he thanked Italy "for the generous assistance this country offers to migrants who increasingly knock at its doors, as well as for its efforts in combating human trafficking."

Migration and trafficking "are among the great challenges of our time," he said, "and Italy has never turned away from them."

"I encourage you to keep alive your attitude of openness and solidarity," the pope said, adding that migrants must be helped to integrate by learning "the values and traditions of Italian society."

Pope Leo calls for peace, solidarity and stronger families

Pope Leo XIV made a formal visit to the Quirinal Palace in Rome Oct. 14 to meet with Italy’s President Sergio Mattarella.

WASHINGTON – When the U.S. bishops gather in November for their Fall Plenary Assembly, November 10-13, they will elect the next president and vice president for the U.S. Conference of Catholic Bishops (USCCB).

The president and vice president are elected from a slate of 10 candidates who have been nominated by their fellow bishops. They are as follows (in alphabetical order):

• Bishop Robert E. Barron, Diocese of Winona-Rochester
• Archbishop Paul S. Coakley, Archdiocese of Oklahoma City
• Bishop Daniel E. Flores, Diocese of Brownsville
• Archbishop Richard G. Henning, Archdiocese of Boston
• Bishop David J. Malloy, Diocese of Rockford
• Archbishop Nelson J. Pérez, Archdiocese of Philadelphia
• Bishop Kevin C. Rhoades, Diocese of Fort Wayne-South Bend
• Archbishop Alexander K. Sample, Archdiocese of Portland in Oregon
• Archbishop Charles C. Thompson, Archdiocese of Indianapolis
• Archbishop Edward J. Weisenburger, Archdiocese of Detroit

The president and vice president are elected to three-year terms, which begin at the conclusion of this year’s Plenary Assembly. At that time, Archbishop Timothy P. Broglio of the Archdiocese for the Military Services, USA, and Archbishop William E. Lori of Baltimore, will complete their terms as president and vice president, respectively.

The by-laws of the USCCB provide that the first election is that of the president by simple majority vote of members present and voting. Following the election of the president, the vice-president is elected from the remaining nine candidates. In either election, if a candidate does not receive more than half of the votes cast on the first ballot, a second vote is taken. If a third round of voting is necessary, that ballot is a run-off between the two bishops who received the most votes on the second ballot. 

During the meeting, the bishops will also vote for new chairmen of six USCCB standing committees: Committee on Canonical Affairs and Church Governance; Committee on Ecumenical and Interreligious Affairs; Committee on Evangelization and Catechesis; Committee on International Justice and Peace; Committee on the Protection of Children and Young People; and the Committee on Religious Liberty. The six committee chairmen elected will serve for one year as chairman-elect before beginning a three-year term at the conclusion of the bishops’ 2026 Fall General Assembly. Should any of the candidates for committee chairmanship be elected to fill to a higher office, the bishops’ Committee on Priorities and Plans will convene to nominate a new candidate for that committee.

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Cardinal Pietro Parolin greets the parents of St. Carlo Acutis before Mass at Church of Santa Maria Maggiore in Assisi, Italy, on Oct. 12, 2025. / Credit: Diocese of Assisi

ACI Prensa Staff, Oct 13, 2025 / 16:13 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin said that Carlo Acutis spoke of Jesus with a “radiant" and "smiling" face.

St. Carlo Acutis. / Credit: carloacutis.com

ACI Prensa Staff, Oct 13, 2025 / 14:42 pm (CNA).

An Oct. 11 fire severely damaged the 17th-century Bernaga Monastery outside of Milan in northern Italy, forcing 21 cloistered nuns to flee the blaze.